List of References

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quote no.1

Imam al-Baqir (as) said, "Be calm so long as the heavens and the earth are calm/in place, i.e., do not rise against anyone. Verily your matter (i.e., the rising of al-Imam) shall not take place secretly as it shall be a sign from Allah, not from people. Be hold! It shall be brighter than sunshine so much so that it shall not remain hidden from the righteous and the evildoer (likewise). Do you know morning/dawn? It shall be like the dawn and there shall be no hidden thing in it." – Mustadrak Al-Aasael 11/37

"اسكنوا ماسكنت السماوات والارض أي لا تخرجوا على أحد فان أمركم ليس به خفاء ألا إنها آية من الله عز وجل ليست من الناس ألا إنها أضوء من الشمس لا يخفى على بر ، ولا فاجر أتعرفون الصبح ؟ فانه كالصبح ليس به خفاء مستدرك الوسائل 11/ 37 "

quote no.2

In another tradition, Imam Al-Ridha (as) explained the sentence, "Be calm so long as the heaven and the earth are calm' as 'Be calm so long as the heaven is calm from the call (of Gabriel) and the earth is calm from sinking the army (of Al-Sufyani)." – Al-Bihar v52 p 139,189

"وشرح الامام علي بن موسى الرضا عليه السلام هذا الحديث ، فقال : اسكنوا ما سكنت السماء من النداء والارض من الخسف بالجيش البحار ج 52 ص ،139 ،189"

quote no.3

Imam Ja'far al-Sadiq (as) said: "The 'Signs' are the Imams (AS), and the 'expected sign' is al-Qa'im (as). On that day, no one would benefit from believing in (that sign) if he did not believe in him before his rising by sword even if such person believed in (the Imamat of) his ancestors, peace be upon them." – Bihar Al-Anwar V51 p.52

"عن أبي عبدالله عليه السلام أنه قال : الآيات هم الائمة والآية المنتظر هو القائم عليه السلام فيومئذ لاينفع نفسا إيمانها لم تكن آمنت من قبل قيامه بالسيف وإن آمنت بمن تقدمه من آبائه عليهم السلام . بحار الأنوار مجلد 51 ص 52"

quote no.4

Aba 'Abaida Al-Hazza said: „I asked Abu Jafar (pbuh) about the matter - when will it happen?" He said: "If you expect it to happen in a certain way, but it comes to you in a different way - do not deny it." – Al-Mu'jam Al-Mawddo'i page 767

"عن أبي عبيدة الحذاء: قال: سألت أبا جعفر عليه السلام عن هذا الأمر, متى يكون؟ قال: إن كنتم

.( تؤملون أن يجيئكم من وجه , ثم جاءكم من وجه فلا تنكرونه

المعجم الموضوعي صفحة 767"

quote no.5

"Prophet Mohammed (pbuhahp) said: "Islam began as something strange and will revert to being strange as it began." Mirza Nouri, Mustadrak Alwasael, p 11 p 323

"قال رسول الله صلى الله عليه وآله : إن الإسلام بدء غريبا وسيعود غريبا كما بدأ. مستدرك الوسائل - الميرزا النوري - ج 11 - ص 323"

quote no.6

"The Messenger of Allah (sawas) said: Hijaz will be ruled by a man who has the name of an animal (i.e king Fahd (leopard)). If you looked at him you will see that he is cross-eyed from far and if you came close to him, you will not see anything wrong with his eyes. A brother called Abdullah will succeed him. Woe unto the Shia from him, he repeated it three times, give me the glad tidings of his death, I will give you the glad tidings of the appearance of the Hujjah""

- Muhammad Ali Tabatabai, 250 Signs p.122. Muhammad Ali Tabatabai quoted from Musnad Hanbal, where the hadith cannot be found. Read about this issue here: https://thedirorg.wordpress.com/2015/01/25/the-death-of-abdullah-and-the-prophecy-of-the-mahdi-a-2/"

عن رسول الله (صلى الله عليه و اله وسلم): يحكم الحجاز رجل اسمه اسم حيوان, إذا رأيته حسبت في عينه الحول من البعيد, وإذا اقتربت منه لاترى في عينه شيئاً, يخلفه أخ له اسمه عبدالله. ويل لشيعتنا منه, أعادها ثلاثاً ؛ بشروني بموته أبشركم بظهور الحجة

المئتان وخمسون حديثا ص 120, لمحمد على الطبطبائي.

quote no.7

"The Qa'im will not rise until 12 men say that they have seen him, so the people belie them." Hadith from Imam Al-Sadiq (as) from the book Ghaybat Al-Noamani p.277

"عن أبي عبد عليه السلام أنه قال : ( لا يقوم القائم حتى يقوم اثنا عشر رجلا كلهم يجمع على قول إنهم قد رأوه فيكذبونهم ) . الغيبة للنعماني : ص 277"

quote no.8

In a tradition from the Messenger of Allah (sawas): "…He has a knowledge which, if the time of its emergence comes, this knowledge will spread from its own self, and Allah will make the knowledge pronounce so the knowledge will call him: Emerge O Wali of Allah Kill the enemies of Allah! And he has two banners and two signs…" – Imam Ahmed Al-Hassan, An Advice to the students of the Academic Hawzas and to every truth seeker, p.29, Arabic edition

" في رواية عن رسول الله ، قال: (... له علم إذا حان وقت خروجه انتشر ذلك العلم من نفسه،وانطقه الله عز وجل فناداه العلم : أخرج يا ولي الله اقتل أعداء الله وله رايتان وعلامتان.....)* -الإمام أحمد الحسن عليه السلام، في كتابه نصيحة إلى طلبة الحوزة العلمية وكل طالب حق صفحة 29"

quote no.9

Thawban said, that The Messenger of Allah (sawas) said: "The black banners come from the east, as if their hearts are like pieces of iron, so whoever hears about them then go to them so give allegiance to them, even if crawling on ice!" - Bihar Al-Anwar V51, page 84, Ghayat Al-Maram V7 P104

" عن ثوبان قال : قال رسول الله (ص) : ( تجئ الرايات السود من قبل المشرق ، كأن قلوبهم من حديد ، فمن سمع بهم فليأتهم فليبايعهم ولو حبوا على الثلج )  بحار الأنوار مجلد 51 صفحة 84، غاية المرام مجلد 7، صفحة 104"


quote no.10

"And here the saying of the Messenger of Allah (sawas) [so whoever hears about them then go to them and give allegiance to them] meaning that he (sawas) demands allegiance for them, and it is obligatory upon whoever hears of it, and the infallible wouldn't demand allegiance for other than an infallible who is appointed from Allah. So the Messenger of Allah did not appoint the Yamani and demand allegiance for him from his own self {this is the assumptions of those who disbelieved, so woe to those who disbelieved, from hell fire} {and he does not speak as a result of his own desire}. Rather, no prophet or Imam or Vicegerent from the first ones or the last ones had ever asked for allegiance to a person who is not infallible, rather their slogan has always been ""allegiance is to Allah and Rulership is to Allah and appointment is to Allah"". As for the appointment of the people and their choice, then this is from the demands of the Shaytan. Also he (sawas) emphasized strongly on this allegiance, and there is no excuse to any person from the allegiance whether this person was old or young or a male or a female! For he (sawas) said to give allegiance even if crawling on ice because he (sawas) knows that there are people who abandon and use silly excuses, so he (sawas) left them no excuse at all! And I hope from the reading brother to ask himself is he from those who abandon or not! There is no excuse… even if crawing on ice! Take revenge for Allah, do not revenge for yourself so you become with the Shaytan in hell fire!!" – "Ansari Sheikh" Haidar Al-Ziyadi, Al-Yamani Al-Maw'oud Hujjat Allah p.86

"وهنا قول رسول الله (صل الله عليه وآله وسلم): (فمن سمع ﺑﻬم فليأتهم فليبايعهم) أي إنه (صل الله عليه وآله وسلم) يطلب لهم البيعة،

.وطلبه واجب على كل من سمع به، والمعصوم لا يطلب البيعة إلا لمعصوم منصب من الله، فرسول الله لم ينصب اليماني ويطلب له البيعة من تلقاء نفسه ، ذلِكَ ظَنُّ الَّذِينَ َ كَفرُوا َفوَيْل لِلَّذِينَ َ كَفرُوا مِنَ النَّار﴾ (وَمَا يَنْطِقُ عَن اْلهَوَى). ولم يطلب أي نبي أو إمام أو وصي من الأولين والآخرين البيعة لشخص غير معصوم إطلاقًا، بل كان شعارهم البيعة لله والحكم لله والتنصيب لله، أما تنصيب الناس واختيارهم فذلك من مطالب الشيطان، كما أكد عليه السلام بشدة على هذه البيعة ولا عذر لأي شخص منها كبيرًا كان أو صغيرًا ذكرًا كان أو أنثى فقال عليه السلام : فبايعوه ولو حوبوا على الثلج. لعلمه بالمتخاذلين المحتجين بحجج واهية. فلم يجعل لهم عذرًا إطلاقًا، وأرجو من الأخ القارئ أن يسأل نفسه هل هو من المتخاذلين أم لا ؟ فلا عذر… ولو حبوًا على الثلج واثأر لله ولا تثأر لنفسك فتكون والشيطان سواء في الجحيم.

الشيخ الأنصاري حيدر الزيادي، اليماني الموعود حجة الله ص.86"

quote no.11

"The narrations commanded us to follow that companion of the banners of the east and to pledge allegiance to him, the narrations said: "The black banners come from the east, as if their hearts are like pieces of iron, so whoever hears about them then go to them so give allegiance to them, even if crawling on ice!"..Here I have a comment… And that it is, that the narrations made it obligatory to rise and pledge allegiance to the banners of the east, and this is only because the Hujjah is among them, as the previous narrations mentioned, and the Caliph and the Hujjah is the Yamani, otherwise the narration wouldn't have commanded them to pledge allegiance to them and to take the first step to go to them, even if it was by the suffering of crawling on ice."– Abdelaal Al-Mansouri, Hiwar Qassasi Mubbassat page 84

"أمرت الروايات بإتباع صاحب رايات المشرق وبيعته، فقالت: (تجيء الرايات السود من قبل المشرق كأن قلوﺑﻬم زبر الحديد فمن سمع ﺑﻬم فليأتهم فبايعهم ولوحبوا على الثلج ...هنا عندي تعليق يا أولادي، وهو: أن الروايات أوجبت النهوض والبيعة لرايات المشرق، وليس ذلك إلا لوجود الحجة فيهم، كما نصت الروايات المتقدمة، والخليفة والحجة هو اليماني، وإلا فلا تأمر ببيعتهم والمبادرة إليهم ولو بمشقة الحبو على الثلج. عبد العال المنصوري الحوار القصصي المبسط صفحة 84"

quote no.12

The commander of the believers (pbuh) said on the platform of Kufa: "There must be a molar/mill grinding, so if it rose on its pole, and stayed firm on its leg, Allah will send upon it an aggressive servant, his origin is hidden, victory will be with him, his companions are those who have a long hair (they have a bundle/ long curl of hair), their clothes are black, they are owners of the black banners. Woe/destruction to whoever goes against them, they will kill them in turmoil, By Allah, as if i am looking at them and at their acts and at what the transgressors will receive from them, and the harsh Arabs of the desert. Allah will empower them (set up them as absolute master) over them without mercy, so they will kill them in turmoil in their city by the Euphrates river, the land and marine (city), as a compensation of what they did, and indeed your Lord is not unjust to the servants.” – Ghaybat Al No'amani p.265

" عن أمير المؤمنين إنه قال من على منبر الكوفة : ( لابد من وجود رحى تطحن فإذا قامت على قطبها وثبتت على ساقها بعث الله عليها عبدًا عنيف ً خاملا أصله يكون النصر معه أصحابه الطويلة شعورهم حاب السبال سود ثيابهم أصحاب رايات سود ويل لمن ناواهم يقتلونهم هرجا والله لكأني أنظر إليهم وإلى أفعالهم وما يلقى الف ّ جار منهم والأعراب الجفاة يسلطهم الله عليهم بلا رحمة فيقتلونهم هرجا على. ( مدينتهم بشاطئ الفرات البرية والبحرية جزاء بما عملوا وما ربك بظلام للعبيد ) غيبة النعماني ص 265"

quote no.13

Narrated from Ahlul Bayt (pbut) "So Allah will send upon them (meaning upon the Sufyani) a youth from the east, calling them towards the Ahlul Bayt of the Prophet, they are the companions of the black banners, the ones who are oppressed, Allah shall give them glory and send down victory upon them, they will defeat everyone they fight." - Alkorani, Al-Malahim wal Fitan, Al-Mumahidoon p.103 / found in p.103

"فيبعث الله عليه (أي على السفياني) فتى من قبل المشرق يدعوهم إلى أهل بيت النبي (صل الله عليه وآله وسلم)، هم أصحاب الرايات السود المستضعفون يعزهم الله وينزل عليهم النصر فلا يقاتلهم أحد إلا هزموه الشيخ الكراني، الممهدون للمهدي صفحة 103"

quote no.14

"So it is evident and clear that the black banners are strongly praised, for the ones who are killed from them are martyrs, and they are the ones who push it to the imam (pbuh), meaning that they are his companions and the move by directions from him (pbuh), and they do not call to any other than him… So giving victory to them is in reality giving victory to Imam Mahdi (as)… Rather the command to give victory to the black banners has been narrated in a hadith by the Commander of the believers (as)… "O Amer, if you hear the black banners coming, then break this lock and this box, until you are killed underneath them, so if you couldn't, then roll until you get killed underneath them." – "Ansari sheikh" Abdul Razzaq Al-Dirawi, Jame'i Al-Adella p 94

"فمن الجلي الواضح إن الرايات السود ممدوحة بقوة, فقتلاهم شهداء , وهم من يدفعها للإمام عليه السلام أي إنهم أصحابه ويتحركون بتوجيه منه عليه السلام وهم لا يدعون لأحد غيره , فنصرتهم في حقيقتها نصرة للإمام المهدي عليه السلام، فلسنا إذن بصدد تعددية في الجهة, بل هي جهة واحدة . بل إن الحث على نصرة صاحب الرايات السود قد نص عليه حديث أمير المؤمنين ع : ( يا عامر إذا سمعت الرايات السود مقبلة , فاكسر ذلك القفل وذلك الصندوق , حتى تقتل تحتها , فإن لم تسطع فتدحرج حتى تقتل تحتها ) الشيخ الأنصاري عبد الرزاق الديراوي، جامع الأدلة صفحة 94"

quote no.15

"And if the Commander of the believers (pbuh) urges this strongly to support the black banners, and he directs [the believers] to be killed under them, so could a sane person imagine that Imam Al-Baqir would command otherwise? Therefore, it is certain that what Imam Al-Baqir meant by ""the companion of this matter" is the companion of the black banners, and it is known that the infallible wouldn't want to save his honorable self to someone other an infallible, rather not to someone other than a Hujjah from the Hujjahs of Allah upon His creation. (…)
And Whoever goes ahead of this banner is destroyed and whoever goes after it is perished! For Ubayed ibn Karb said: I heard the Commander of the Believers (pbuh) say: "Verily we, Ahlul Bayt have a banner, whoever goes before it have stolen, and whoever goes after it have perished, and whoever follows it has followed [us]"– 250 Signs page 15 [… until he says] So the companion of the Black Banners is a Proof from the Proofs of Allah swt, for the banner which Ali (pbuh) raised in the battle of the camel has reached him."" – Abdel Rizzaq Al-Dirawi, Jame'i Al-Adella 105-110"

" وإذا كان أمير المؤمنين عليه السلام يحث كل هذا الحث على نصرة الرايات والسود ويوجه للقتل تحت لؤائها, فهل يتصور عاقل أن يوصي الإمام الباقر بعمل النقيض ?! إذن يتحتم أن يكون مراد الإمام الباقر من صاحب هذا الأمر هو صاحب الرايات السود, ومعلوم إن المعصوم لا يرغب بادخار نفسه الشريفة لغير المعصوم بل لغير حجة من حجج الله على خلقه........ وهذه الراية لا يتقدمها إلا مارق ولا يتأخر عنها إلا زاهق, فعن عبيد بن كرب قال: سمعت أمير المؤمنين عليه السلام يقول: ( إن لنا أهل البيت راية من تقدمها سرق, ومن تأخر عنها زهق, ومن تبعها لحق ) [إلي أن يقول :] إذن صاحب الرايات السود حجة من حجج الله تعالى فهو قد وصلته الراية التي رفعها علي عليه السلام في معركة الجمل عبد الرزاق الديراوي, جامع الأدلة 105 & 110"

quote no.16

The Messenger of Allah (sawas) said: "...Until black banners are raised from the East. They will ask for the truth/right but they will not be given it, then they will ask for the truth/right but they will not be given it, then they will ask for the truth/right but they will not be given it. So they will fight, so they will be given victory. So whoever realized him from you, or from your descendants, then let him go to the Imam of my Ahlul Bayt, even if crawling on ice, for they are banners of guidance, they will push it to a man from my Ahlul Bayt, his name matches mine, and the name of his father matches the name of my father, so he will rule the earth, so he will fill it with justice and equity as it was filled with oppression and injustice." - Shiekh Al-Korani, Mo'jam Ahadith Al-Imam Al-Mahdi Volume 1 Page 382

"ورد عن رسول الله : (... حتى ترتفع رايات سود من المشرق فيسألون الحق فلا يعطونه ، ثم يسألونه فلا يعطونه، ثم يسألونه فلا يعطونه ، فيقاتلون فينصرون . فمن أدركه منكم ، أو من أعقابكم فليأت إمام أهل بيتي، ولو حبواً على الثلج ، فإنها رايات هدى، يدفعونها الى  رجل من أهل بيتي يواطئ اسمه اسمي ، واسم أبيه اسم أبي ، فيملك الأرض فيملؤها قسطاً وعدلاً كما ملئت جوراً وظلما) الشيخ الكراني، معجم أحاديث الإمام المهدي عليه السلام المجلد الأول ص 382"

quote no.17

From Thawban (he said: The Messenger of Allah (sawas) said: "Three will be killed at your treasures all of them are the son of a Khaleefa (Caliph/Successor) and then it will not be to anyone of them. And then black banners from the East will emerge and will fight them with a fighting not a folk will fight like it, and then he mentioned a youth and said: If you see him pledge allegiance to him, for he is the sucessor of the Mahdi." – Assayed Mustafa Haydar Alkhadhemi, Bisharat Al-Islam page 30

"عن ثوبان قال : قال رسول الله صل الله عليه وآله وسلم : ( يقتل عند كنزكم ثلاثة كلهم ابن خليفة, ثم لا تصير الى واحد

منهم ثم تطلع الرايات السود من قبل المشرق فيقاتلونهم قتالاً لا يقاتله قوم , ثم ذكر شاب ً ا فقال : إذا رأيتموه فبايعوه فإنه خليفة المهدي)

بشارة الإسلام للسيد مصطفى حيدر الكاظمي ط1 1410، ص 30 "

quote no.18

Imam Al-Baqir (pbuh) says: As if [I see] a people who came out from the East, they will ask for the truth/right but they will not be given it, then they will ask for the truth/right but they will not be given it, so when they see that they will put their sword on their back so they will be given what they asked but they won't accept it until they rise, and they will not push it except to your Companion, their killed ones are martyrs. Verily If i realized the companions of that I would save myself for the companion of this matter. - Ghaybat Al-No'mani p281

"فعن الإمام الباقر (ع): ( كأني بقوم قد خرجوا بالمشرق يطلبون الحق فلا يعطونه ، ثم يطلبونه فلا يعطونه ، فإذا رأوا ذلك وضعوا سيوفهم على عواتقهم فيعطون ما سألوه فلا يقبلونه حتى يقوموا ، ولا يدفعونها إلا الى صاحبكم ، قتلاهم شهداء ، أما إني .

لو أدركت صاحب ذلك لاستبقيت نفسي لصاحب هذا الأمر

غيبة النعماني صفحة 281"

quote no.19

In the book Al-Wasiyya on page 129, Nathim Al-Uqeily quotes this hadith: Ibn Mas'oud said: "While we are with the Messenger of Allah (sawas), youths from Bani Hashem came forth, so when the Prophet (sawas) saw them his eyes became tearful, and his color changed, so I said: O Messenger of Allah, we still see something which we hate in your face. So he (sawas) said: (We Ahlul Bayt Allah chose for us the hereafter over this world, and verily my Ahlul Bayt (my family) will receive after me afflictions and they will be homeless and expelled, until a people from the east come, with them are black banners, so they will ask for the truth but they will not be given it, twice or three times, so they will fight and they will be given victory, so they will be given what they asked for but they will not accept it, until they push it to a man from my Ahlul Bayt, who will will fill it with justice and equity as it was filled with injustice, so whoever realizes this from you then go to them even if crawling on ice, for verily he is the Mahdi). Ibn Tawous, Al-Malahim wal Fitan: Door 92

"في كتاب الوصية والوصي صفحة 129، ذكر ناظم العقيلي هذا الحديث. عن ابن مسعود، قال: (بينما نحن عند رسول الله صل الله عليه وآله وسلم إذ أقبل فتية من بني هاشم فلما رآهم

النبي صل الله عليه وآله وسلام اغرورقت عيناه وتغير لونه، (قال) فقلت: يا رسول الله ما نزال نرى في وجهك شيء نكرهه، فقال: إنا أهل البيت اختار الله لنا الآخرة على الدنيا، وإن أهل بيتي سيلقون بعدي بلاءًا وتشريدًا وتطريدًا حتى يأتي قوم من قبل المشرق، معهم رايات سود فيسألون الحق فلا يعطونه مرتين أو ثلاثًا فيقاتلون فينصرون، فيعطون ما سألوه فلا يقبلوﻧﻬا حتى يدفعوﻧﻬا إلى رجل من أهل بيتي فيملأها قسطًا كما ملئوها جورًا، فمن أدرك ذلك منكم فليأﺗﻬم ولو حبوا على الثلج فإنه المهدي

الملاحم والفتن لإبن طاووس: الباب 92 "

quote no.20

Here is very long narration about the characteristics of the 313. A conversation between Allah (swt) and Prophet Muhammad (sawa).

“My Lord, which of the deeds is the best?”

God Almighty said: “Nothing is better to Me than to trust in Me completely and be satisfied with what I have divided and I made obligatory, to love those who love each other for Me, and those who sympathise for Me, and for those who are continuous in My remembrance, and those who rely on Me, and there is no limit to loving or being able to comprehend it and no end to it. Those creatures who look at the creatures the way I look at them, nor do they go to any creation for their needs, their stomachs are light with halal food, their blessings and happiness in this world is remembering, loving and pleasing Me. Oh Ahmed, if you want to be of the most pious people, then be generous with this world and want the afterlife.”

He (sawa) said: “Oh my God, how can I be generous with this world, and want the afterlife?”

He (swt) said: “Take from this world as little food, drink and clothing and dont leave spare for tomorrow, and be continuous in My remembrance.”

He (sawa) said: “Lord how do i be continuous on your remembrance?”

He (swt) said: “By being away from people and by yourself when not needed, and dislike the sweet and sour, and empty your stomach and your house from this world. Oh Ahmed, beware to be like the little boy, if we look to the green and yellow he loves them and if given a sort of sweet and sour and is deceived by it.”

He (sawa) said: “Lord, show me a deed by which i get nearer to You.”

He (swt) said: “Make your nights into days, and days to nights.”

He (sawa) said: “Oh Lord, how so?”

He (swt) said: “Make your sleep, prayer, and your food, hunger. O Ahmed, I swear by My Greatness and my Might, there is no believing servant, who guarantees me four qualities but I will enter them into paradise: Folding his tongue and does not use it for anything that is not his business, preserves his heart from the whispers, he remembers My knowledge and My looks at him, and the apple of his eye is hunger.
Oh Ahmed, only if you tasted the sweetness of hunger, silence and being by yourself and knew what you could inherit from them.”

He (sawa) said: “Oh my Lord, what can i inherit from hunger?”

He (swt) said: “Wisdom, preserves his heart, gets closer to Me, is always sad, is easy going around people, will speak the truth and will not care wether he lives in good conditions or bad. Oh Ahmed, do you know in which time the servant is the closest to Allah?”

He (sawa) said: “No my Lord.”

He (swt) said: “When he is hungry, or in prostration. Oh Ahmed, I am astonished by three servants. One who enters salaat and he knows to who he is lifting his hands for and in front of who he is standing, yet starts to feel sleepy. And I am astonished by a servant who has a whole day worth of food, yet worries about tomorrow. And I am astonished by a servant who doesn’t know wether I am pleased with him or angry at him yet he still laughs.
Oh Ahmed, in heaven there is a palace made from pearl on top of pearl and jewel on top of jewel. There isn’t the slightest form of disturbance in it. In that palace reside the special ones. I look at them every day 70 times and speak to them. Every time I look at them I increase their kingdom by 70 times fold. And if the people of heaven are delighted by food and drinks, these special ones are delighted with My words and remembrance and speech.

The Prophet (sawa) said: “Oh my Lord, what are the signs of these special ones?”

He (swt) said: “They are in this world imprisoned. They imprisoned their tongues from the extra of the speech, and their stomaches from the extra and nice of the food.
Oh Ahmed, surely in order to love Me, you need to love the poor, and become close to them.”

He (sawa) said: “My Lord, and who and the poor ones?”

He (swt) said: “The ones who are pleased with the little, are patient with hunger, thank Me during prosperity/good times, do not complain of their hunger and their thirst. Do not lie with their tongues. Do not get angry with their Lord and do not stress about what has passed them already. They do not get happy with whats coming or has come. Oh Ahmed, loving Me is to love for the poor. So bring the poor ones closer to you and sit with them. And distance the rich ones (opposite descriptions) away from you and do not spend time sitting with them. I love the poor ones. Oh Ahmed, do not spoil yourself with tender/soft clothing, tasty food, and a soft bed. Because the soul is the shelter of all evil, the companion of every ill/badness, you draw it to obey God, and it drags you towards sinning, and opposes you in the obedience to Allah, and it obeys you in what you hate. It overwhelms if its satiated/full, and complains when its hungry, and gets angry if it lacks/is poor, and becomes arrogant when its rich, and forgets when it becomes old, and it will overlook/be careless when it is in safety and its the companion of Satan. And the example of the soul is like an ostrich, it can eat a lot and if you carry things on them they do not fly, and like an oleander, it has a nice colour but tastes bitter. Oh Ahmed, hate this world and its people and love the hereafter and its people.”

He (sawa) said: “Oh my Lord, and who are the people of this world and who are the people of the hereafter?”

He (swt) said: “The people of this world are the ones who eat a lot, laugh a lot, sleep a lot and get angry a lot. They are hard to please. Do not apologise to whom they offend and do not accept the apology of the one who apologises to them.
They are lazy in obeying, yet brave in disobeying. His hope is far, yet his term here is short. He does not hold himself accountable. Is of little benefit to people, speaks a lot, fears Me a little, gets very happy for/during food, they do not thank during prosperous/good times, and are not patient during difficult times. What people see as much, they see as little. They praise themselves for what they do not do. And claim things that are not for them/claim to do things they do not do. They talk about what they wish/hope for. They mention the bad qualities of people and hide their good qualities.”

The Prophet (sawa) said: “Oh my Lord, are there any more faults in the people of this world?”

Allah (swt) said: “There are many faults in the people of this world, of those faults, is ignorance, foolishness, they are not humble towards the ones they learn from, they see themselves as wise, but the ones who are actually wise, see them as foolish.
Oh Ahmed, the people of the good and the hereafter have soft faces, much shyness and modesty. And very rarely behave foolish, are of much benefit to others, have very little craftiness or slyness. People are in rest from them and themselves make themselves tired for others. Their speech is balanced and they weight it. They hold themselves accountable and make their souls tired, their eyes sleep but their hearts stay awake. Their eyes cry much and their hearts always remember Allah. If the others are counted to be careless or unwary, they will be counted of those who remembered Allah often. They praise Allah in the beginning of the blessing and thank Him in the end of it. Their prayers are lifted by Allah. And their speech is listened to by Him. The angels are happy with them. Their prayers circle under the cover between us and Allah. Allah loves to hear their speech just like a mother loves from her child. Nothing distracts them from Allah for not even a blink of an eye. They don’t want a lot of food, or to speak a lot, or to have much clothing. They see the people as dead, Allah is for them the ever living the self Subsistent the Generous. They invite those who have turned away from them or the religion kindly. And they welcome those who are coming to them with good nature. This world and the hereafter has become one for them. The people die once, and they die every day 70 times from the struggles they have with their souls, and from opposing what they desire and opposing the Shaitan who is in their veins.
A wind blast could move them, but when they stand before Me, they are like a strong building whose bricks are close to each other. I do not see in their hearts any matter for a creation they worry about. I swear by my Might and Lordliness, I will resurrect them to a great life. When their souls leave their bodies, I don’t hand them over to the angel of death, and none other than Me will take their souls. And I will open for their souls all the doors of heaven. And I will remove from them all the veils. I will order for him to be made up nicely, and I will order the fruits of heaven to lean down to them. And I will order one of the clouds to carry mountains of camphor and the best musk to be fuel without fire and they can enter into it. And there will be no cover between Me and his soul and I will say to him when taking his soul: ‘Hello and welcome you have come to Me. Go up with respect and good news and mercy and pleasure into the gardens of bliss.’ They shall reside in there forever. Surely, with Allah is the great reward.
Only if you saw how the angels take them from one and pass them onto the other. Oh Ahmed, the people of the hereafter have not been delighted with food since they got to know their Lord. And no calamity troubles them since they found out about their sins. They cry for their mistakes, they make their souls and selfs tired and do not allow it to rest. These the people of paradise will find rest when they die. And the hereafter is the rest place of the worshippers. Their joy are the tears that fall down their cheeks. And they sit and accompany the angels that are on their right and left. And they scream and ask for help from the Great one that is on the throne. The people of the hereafter, their hearts have been scarred and are hurt from the sadness that they feel because of loving the next world, and they say, ‘when will we rest from this temporary world and go to the everlasting one?’
Oh Ahmed, do you know what I will give the ones who are ascetic in life (not taking too much food or drinks, not self-indulgent) in the hereafter?”

He (sawa) said: “No my Lord.”

Allah (swt) said: “The creations will be resurrected and their deeds will be discussed with them. But they are safe from that. The least that I will the ascetic ones is that I will give them the keys to all the doors of heaven with which they can open any door they like. And I will not cover from them my face, and I will favour them with all the different types of pleasures from My speech. I will make them sit in a great position and remind them of what good they have done and what they made themselves tired with in the house of the dunya. Then I will open for them four more doors. A door from which presents will be showered upon them from Me continuously. A door through which they can look at Me how they like without any difficulty. A door through which they can look at hellfire and see the oppressors and see how they are being punished. And a door through which their servants will enter upon them and the black eyed angels (Houris).”

So he (sawa) said: “My Lord, who are those ascetic ones You have described?”

Allah (swt) said: “The ascetic ones are the ones who do not get upset and shocked if their houses are destroyed. And he does not get sad if his son dies. And he does not get upset for anything that he loses or goes away from him. And he does not have any human that keeps him busy from Allah for not even a blink of an eye. And he does not have leftovers of food that he will be asked about. And he does not own tender clothing.
Oh Ahmed, the faces of the ascetic ones are yellow from the tiredness of the nights and the fasting of the days. Their tongues are tired, but only from the remembrance of Allah. Their hearts in their chests are challenged and hurt from how much they oppose their self desires. They make themselves weak because of how much they are silent. They gave all their efforts and strength not out of fear of hellfire, or out of longing for heaven, but because they look at the greatness of the heavens and the earth and know that Allah is worthy of worship as if they look at whats on top of the heavens.”

So the Prophet (sawa) said: “Oh my Lord, will you give this to anyone from my nation?”
He (swt) said: “Yes Oh Ahmed, this is the ranks of the Prophets and the truthful upright ones from your nation and the nations of others.”

He (sawa) said: “Oh my Lord, which of the ascetic ones are greater in number, the ascetic ones from my nation, or the ascetic ones from the nation of the children of israel?”

He (swt) said: “The ascetic ones from the nation of bani israel compared to the ascetic ones from your nation is like a black hair on a white cow.”

He (sawa) said: “How my Lord, when the nation of bani israel is greater in number than my nation?”

He (swt) said: “Because they complained after their certainty and rejected after their acknowledgement.”
The Prophet (sawa) said: “So i praised Allah greatly for the ascetic ones and i thanked him and i prayed for them: Oh Allah, keep them safe, and have mercy upon them, and keep them on the religion that You have accepted for them. Oh Allah, grant them that faith of the true believers after which there is no doubt or nothing that makes them change direction, and devotion/piety after which they have no desire, and fear after which there is no carelessness, and knowledge after which there is no ignorance, and rationality after which there is no foolishness, and closeness after which there is no more distance, and submissiveness, and humbleness after which there is no more harshness, and remembrance after which they will not forget, and dignity and generosity after which there is no humiliation, and patience after which there is no boredom, and forbearance after which there is no hurry. And fill their hearts with modesty from You, so that they will be shy from You at all times. And give them insight about the dirt of this world and the pest that’s within themselves, and the insight of the whispers of the Shaitan so they can avoid it. Verily, You know whats within myself and You have the knowledge of the unseen.”
Allah (swt) said: “Oh Ahmed, you need to hold on to piety for piety is the head of religion and the middle of religion and the end of religion. Verily, piety brings a servant closer to Allah. Oh Ahmed, piety is like how bread is amongst food. Piety is the head of faith and the pillar of religion. The example of piety is like the example of a boat in the sea. No one will be saved except for who is on the boat. Likewise, the ascetic ones will not be saved unless they have piety.
Oh Ahmed, there isnt a servant who got to know Me and humbled himself for Me, unless I will be humble to him. Oh Ahmed, piety opens for a servant the doors of worship, with piety he will be generous with the creations, and with piety he prays to Allah. Oh Ahmed, you need to hold on to silence, for the most flourishing of hearts are the hearts of the righteous ones and the silent ones. And the most destroyed of hearts are the hearts of those who speak about what does not concern them.
Oh Ahmed, the worship is in 10 parts. 9 of those ten is getting the halal. For if you have purified your food and drink you will be under My security.”

The Prophet (sawa) said: “Oh my Lord, what is the first of worship?”

He (swt) said: “The first of worship is silence and fasting.”

He (sawa) said: “My Lord, what can one inherit from fasting?”

He (swt) said: “Fasting inherits wisdom, and wisdom inherits knowledge, and knowledge inherits certainty. When a servant becomes certain he will not care about his situation and how he wakes up, in good conditions or bad. When a servant is about to die, angels will stand by his head. In the hand of each angel is a cup with water from al kawthar and a cup of wine that they will feed his soul with until he leaves the agony of death. And they will give him the greatest of good news and they will tell him, ‘You are now good and your placement is great. You are coming to the Allmighty, the all Wise, the all Loving, the Close One.’ So his soul will fly away from the hands of the angels and will rise up to Allah with longing. It will sit on a great rank by the throne and it will be said to the soul: ‘How did you leave the world?’ So it says: ‘Oh my Lord, i swear by Your Mighty and Grandeur, i have no knowledge or caring about that world. Since you have created me i feared you.’ So Allah will say, ‘You have been truthful My servant, your body was in that world but your soul was with Me already, you are under My sight. Ask Me, I will give you, and be generous to you. This is My heaven so fly in it and you are by Me now so live here.’ So the soul will say: ‘Oh Allah, you allowed me to get to know You so by that i managed without your creation all of it. I swear by Your Mighty and your Grandeur, if it would have pleased You for me to be cut into pieces and be killed 70 times in the worst way a human can get killed, pleasing You would have been more dear to me. Oh my Lord, how can i admire myself when i am low if You dont raise me, and i will be beaten if You dont make me victorious, and i am weak if You dont give me strength, and i am dead if You dont keep me alive with Your remembrance, if it wasnt for You covering me, then i would have been humiliated and exposed the first time i disobeyed You. Oh my Lord, how can i not try to please You when it is you who completed my intellect until i got to know You and know the truth from the falsehood and the ordering from the prohibiting and the knowledge from the ignorance and the light from the darkness.’
So Allah says: ‘I swear by My Might and Grandeur, I will not keep any cover between Me and you at any time, that’s how I treat my lovers.’ Oh Ahmed do you know which life is the most comfortable and which life is the most enduring?”

He (sawa) said: “Oh God, no.”

He (swt) said: “As for the comfortable life, then it is the one that does not slacken its companion from My remembrance, and does not forget My favour and does not ignore My right, he seeks My pleasure in his night an day. As for the enduring life, then it is the one where he works for himself till this realm (dunya) is belittled in his eyes, and the hereafter becomes important in his eyes, and My desire influences his desire and he searches for My desire, and honours the right of My Greatness and remembers My knowledge of him, fears My presence during the day and night at every sin or disobedience. And he purifies his heart from everything that I hate, and he despises Satan and his whisperings and does not render to Satan an authority or a way to his heart, so if he did that then I will inhabit love in his heart until I make it for Me and his emptiness and business and his mind and his speech about My favour that I favoured upon the people of My love amongst My creation, and I open the eye of his heart and his listening till he hears with his heart and looks with his heart to My Greatness and My Splendor. And I make this realm narrow upon him and I make him despise what is in it of pleasures, and warn him from this realm and what is in it just like a shepherd warns his sheep from pasture of destruction.
If it is like this then he escapes from the people an escaping, and transfers from the ending realm to the enduring realm, and from the house of Satan to the House of the Merciful. Oh Ahmed, I will adorn him with respect and greatness, so this is the comfortable life and the enduring life, and this is the position of the pleased. So whoever acts upon My pleasure I will impose him three characteristics: I teach him thankfulness that is not mixed with ignorance, and remembrance that is not mixed with forgetfulness, and love that is not influenced by the love of the creation. So if he loves Me I love him, I open the eye of his heart to My Greatness, and I do not hide from him the exclusivity of My creation, and I whisper to him during the darkness of the night and the brightness of the day till his speech with the creation cuts (stops), and his sitting with them, and I make him hear My words and the words of My angels and I make him know the secret that I have hidden from My creation and I make him wear pudency (shame) till the creation is all ashamed of him, and he walks upon this Earth forgiven and I make his heart aware and knowing and I do not hide from him anything from paradise and hell, and I teach him what passes upon people on the Day of Judgement of fear and difficulty, and what I judge the rich and poor upon, and the ignorant and the knowledgeable, and I make him sleep in his grave and I descend upon him Munkar and Nakeer so that they ask him, and he does not see the agony of death nor the darkness of the grave and the tomb and the fear of the sight, then I set his measure and I reveal his register, then I put his book on his right hand so that he reads it openly, then I don’t put between him and Me an interpretor. So these are the characteristics of the lovers.
Oh Ahmed, make your interest and concern one concern. And make your tongue one tongue and keep your body alive do not forget Me. The one who forgets Me, I will not care in which valley he perishes.
Oh Ahmed, use your intellect before you lose it, the one who uses his intellect will not make mistakes or oppress. Oh Ahmed, do you know why I made you greater than the rest of the prophets?”

He (sawa) said: “No oh Allah.”

He (swt) said: “With your certainty, and great manners, and the generosity of yourself, and your mercy. Oh Ahmed, a servant when he makes his stomach get hungry, and keeps his tongue secured, I will teach him the wisdom. Even if he is a kafir, then his wisdom will be proof upon him. And if he is a believer then his wisdom will be guidance, evidence, cure and mercy for him. He will know what he did not know before. And he will have the vision that he did not have before. The first what I will give him, is the insight of his own mistakes, so he will not be busy with the mistakes of the others. And i will teach him the specifics of the knowledge, so that the devil will not enter upon him in his knowledge.
Oh Ahmed, there is nothing in the worship that is more beloved to Me than silence and fasting. So whoever fasts and does not secure his tongue, is like the one who stands up for prayer and does not read anything. So I will reward him for standing up for Me, but I will not give him the reward of the worshippers.
Oh Ahmed, do you know when a servant becomes a worshipper?”

He (sawa) said: “No my Lord.”

He (swt) said: “If seven descriptions come together in his character. Piety that keeps him away from the sins, silence that keeps him away from what does not matter to him. Fear that increases every day through him crying. Modesty by which he gets shy from Me when he is by himself. Eating only that which he must eat, hates the world for My hatred to it, and his love towards the good ones for My love to them.
Oh Ahmed, not everyone who says i love Allah truly loves Me. Until they eat a little, wears uncomfortable clothes, sleeps in prostration, lengthens his prayers, holds his silence, has complete trust in Me, cries a lot, decreases his laughter, opposes his desires, goes to the Mosque often, and takes knowledge as his companion, and asceticism as his friend, and the scholars as his lovers, and the poor people as his brothers, and tries to please Me, and runs away from the sinners, and makes himself busy with My remembrance, increases his tasbeeh, is truthful in his promises, and loyal in his covenants, his heart is pure, and he is pure during prayer, and hard-working during obligations, he is always desiring My rewards and fearful of My punishments. And to those of these descriptions, the ones who truly love Me, he is a companion.
Oh Ahmed, if a servant prays the prayers of the creations of the heaven and the earth, and fasts the fasting of the creations of the heavens and the earth, and eats as little food as the angels, and has very little clothing, and I notice in his heart the least of love the amount of a grain for this world, or for its pleasures, or its leaderships or its beauties, he will not be with Me in My house, and I will take away from his heart My love, and My peace be upon you, and My mercy. And all praise is to Allah, the Lord of the worlds. -
Biharul Anwar, vol. 74 pg. 21-30

quote no.21

And Abdelaal Al-Mansouri says in his book "Hiwar Qassasi Mubbassat" page 84: "So it is clear that the owner of these banners is the Qa'im the Yamani, because the narrations commanded to follow the banners of the east (then go to them so give allegiance to them, even if crawling on ice), and it described them as that they ask for the truth: (they ask for the truth so they will be not given it - until he repeated it three times - so they will fight and they will be given victory, and they will remain as such until they push it to a man from my Ahlul Bayt), and it described them as that they do not call towards themselves but that they call towards the Family of Muhammad (sawas), rather to a man from the family of the Prophet sawas who shall fill it with justice and equity, and that they will push it to Imam Mahdi (pbuh)." – Abdelaal Almansouri/ Hiwar Qassasi Mubbassat" page 84

" فيتعين أن يكون صاحب هذه الرايات هو القائم اليماني؛لأنً الروايات أمرت بالالتحاق برايات المشرق (فليأتهم فبايعهم ولو حبوًا على الثلج)، ووصفتهم بأﻧﻬم يطلبون الحق(يسألون الحق فلا يعطونه- حتى أعادها ثلاثًا - فيقاتلون فينصرون ولا يزالون كذلك حتى يدفعوﻧﻬا إلى رجل من أهل بيتي)، ووصفتهم بأﻧﻬم لا يدعون لأنفسهم وإنما يدعون لآل محمد صل الله عليه وآله وسلم بل إلى رجل من أهل بيت النبي صل الله عليه وآله وسلم يملأها قسطًا وعدلا ، يدفعوﻧﻬا إلى الإمام المهدي عليه السلام. عبد العال المنصوري الحوار القصصي المبسط صفحة84"

quote no.22

The Messenger of Allah (sawas) said: "If you saw the Black Banners came out from Khurasan then go to them even if crawling on ice, for they have the Successor of Allah The Mahdi (and in other narration "the successor of the Mahdi")." - Sayyed Ibn Tawous Al-Hasani, Almalahim wal Fitan page 52

"عن رسول الله (صلى الله عليه و اله وسلم): (إذا رأيتم

الرايات السود قد اقبلت من خراسان فأتوها ولو حبوًا على الثلج فأن فيها خليفة الله .( المهدي

السيد إبن طاووس الحسني ، الملاحم والفتن صفحة 52"

quote no.23

"And the Commander of the Believers (pbuh) emphasized strongly on giving victory to the eastern banners which belong to the Vicegerent of Imam Mahdi (pbuh) (the first of the Mahdis), which leaves no choice, to the one who is tested, to abandon joining them and giving them victory! Abi Tufayl said that Ali pbuh said to him.."O Amer, if you hear the black banners coming from Khurasan, and you were locked in a box, then break this lock and this box, until you are killed underneath them - meaning under the black banners -, so if you couldn't, then roll until you get killed underneath them". And a lot of traditions have been narrated mentioning the banners which come from the east which are led by the vicegerent of the Imam and that on the forefront of the Mahdi's army will be Shu'aib ibn Saleh and that they will hand the banner to Imam Mahdi and pledge allegiance to him." – Nathim Al Uqeili, Al-Wassiya wa-Alwassiy p.128

وقد ورد عن أمير المؤمنين عليه السلام، التشديد على نصرة هذه الرايات المشرقية التابعة لوصي الإمام المهدي(أول المهدي) مما لا يترك أي خيار للمكلف بترك الالتحاق بها ونصرتها عن أبي الطفيل أن عليًا عليه السلام قال له:(يا عامر إذا سمعت الرايات السود مقبلة من قبل خرسان فكنت في صندوق مقفل عليك فاكسر ذلك القفل وذلك الصندوق حتى تقتل تحتها - أي تحت الرايات السود - فإن لم تستطع فتدحرج حتى تقتل تحتها) وقد وردت روايات كثيرة تذكر الرايات التي ) تأتي من المشرق بقيادة (وصي الإمام)، وإن على مقدمة جيش المهدي شعيب بن صالح، وإنهم يسلمون الراية للمهدي عليه السلام ويبايعونه.) ناظم العقيلي، الوصية والوصي ص 128

quote no.24

Jabir said that Abu Ja'far pbuh said: "The Black Banners which come from Khurasan will descend in Kufa, so if the Mahdi appears in Makkah allegiance will be sent to the Mahdi"- Kitab Al-Fitan by Na'eem ibn Hammad AlMirouzi p198

•عن جابر عن أبي جعفر (ع) قال: ( تنزل الرايات السود التي تقبل من خراسان الكوفة فإذا ظهر المهدي بمكة بعث بالبيعة إلى المهدي) كتاب الفتن- نعيم بن حماد المروزي  ص 198.

quote no.25

In the book “Al-Wasiyyah” by “Ansari Sheikh” Nathim Al-Uqeili, page 164: “So the one who administers the fighting with the Sufyani in Iraq and defeating him is the eastern Khurasani iraqi black banners, and this is before the rise of the Mahdi pbuh in Makkah, because the black banners reach Iraq before the rise of the Mahdi in Makkah, so if the rise of Imam Mahdi (as) took place then allegiance will be sent to him as the following narrations clarify: Abu Ja’far (pbuh) said: The Black Banners which come from Khurasan will descend in Kufa, so if the Mahdi appears in Makkah allegiance will be sent to the Mahdi. And the messenger of Allah (sawas) said: "There will come out from Khurasan black banners, nothing will return them until they are established in Eliyaa” meaning Baytul Maqdis. So in the light of these narrations, the black banners will be the ones who fight the Sufyani in Iraq and defeat him until they reach Baytul Maqdis." – Sheikh Najmeddine Jaafer ibn Muhammed al Askari, Al-Mahdi Amaw'ud Almountadhar, pt 24, p72

"إذن فالذي يتولى قتال السفياني في العراق وهزيمته هي الرايات السود المشرقية الخراسانية العراقية وذلك قبل قيام الإمام المهدي (ع) بمكة لأن الرايات السود تصل إلى العراق قبل قيام الإمام المهدي (ع) بمكة فإذا بلغها قيام الإمام المهدي (ع) تبعث إليه بالبيعة كما بيّنت ذلك الروايات الآتية :- عن أبي جعفر (ع) قال : ( تنزل الرايات السود التي تخرج من خراسان الكوفة فإذا ظهر المهدي (ع) بمكة بعثت إليه بالبيعة ) غيبة الطوسي 298/ الملاحم والفتن باب 104. وعن الرسول (ع): ( تخرج من خراسان رايات سود فلا يردها شئ حتى تنصب بإيليا (أي بيت المقدس) ) المهدي الموعود المنتظر باب 24 ص72 ."

quote no.26

"As for the Black color, with which Allah willed to cover this Stone, it indicates towards the sins of the servants, and it reminds them of their sins, for perhaps they may repent and seek forgiveness, while they are in The House of Allah, and it is the same as the color of the Banners of the Riser (Qa'im) of the Truth, the black [banners] of the Qa'im of the Family of Muhammad. So the black banners indicate to The Stone, and The Stone indicate to the banners, and both of them indicate, with their black color, to the sin of violating the Testament and The Covenant, which were from the creation in the Atom World, and they also indicate to the suffering/ effort which the carrier of this sin bears - and the carrier of the black banner which indicates to the sin – the servant who was assigned with the book of The Testament and The Covenant, and he is the Black Stone, and he is the Qa'im (Riser) of The Family of Muhammad." – Imam Ahmed Al-Hassan, Book of Monotheism, Page 144, Arabic edition

"أما اللون الأسود الذي شاء الله أن يكتسي به هذا الحجر فهو يشير إلى ذنوب العباد

ويذكرهم بخطاياهم لعلهم يتوبون ويستغفرون وهم في بيت الله، وهو نفسه لون رايات قائم الحق، قائم آل محمد السوداء، فالرايات السود تشير إلى الحجر والحجر يشير إليها وكلاهما يشيران بلوما الأسود إلى خطيئة نقض العهد والميثاق المأخوذ على الخلق في الذر، وأيضًا يشيران إلى ما يتحمله من عناء حامل هذه الخطيئة - وحامل الراية السوداء التي تشير إلى الخطيئة - العبد الذي أوكل بكتاب العهد والميثاق، وهو الحجر الأسود وهو قائم آل محمد.

أحمد الحسن عليه السلام ، كتاب التوحيد ص 144"

quote no.27

"Verily we, Ahlul Bayt have a banner, whoever goes ahead of it has renegaded, and whoever is late to it it has perished, and whoever follows it has followed [us], it is written in it: "Allegiance is to God." – 250 Signs page 15 – quoted by Abdel Rizzaq Al-Dirawi, Jamea Aladella, p.110 – The hadith is also found from Essayed Mustafa Haydar Alkadhemi, Bicharat Al-Islam p.202

"فعن عبيد بن كرب قال: سمعت أمير المؤمنين عليه السلام يقول:

( إن لنا أهل البيت راية من تقدمها سرق, ومن تأخر عنها زهق, ومن تبعها لحق )

السيد مصطفى حيدر الكاظمي في بشارة الإسلام صفحة 202، يذكره أيضا عبد الزراق الديراوي في كتابه جامع الأدلة صفحة 110"

quote no.28

"As for the signs, it is that there will be with him the shirt of the Messenger of Allah (sawas) and his sword and his banner which is from Mart and Mukhamalla (velvet?) and black and with a sign, in it is a stone it hasn't been spread since the messenger (sawas) died, and it will not be spread until the Mahdi emerges, written in it "Allegiance is to God." – Sayyed Almar'ashi, Sharh Ihqaq Alhaq, Volume 29 p339

"فمن علامات ظهوره...ومعه قميص رسول الله صلى الله عليه وسلم، وسيفه ورايته من مرط مخملة معلمة سوداء فيها حجر لم تنشر منذ توفي

رسول الله صلى الله عليه وسلم ولا تنشر حتى يخرج المهدي مكتوب على رأسها "" البيعة لله

- السيد المرعشي إشراق الحق المجلد 29 صفحة 339"

quote no.29

Imam Musa Al-Kathim pbuh said: "His banner is Mart Mukhamalla (velvet?) black and squared, in it is جمم, it hasn't been spread since the messenger sawas died, and it will not be spread until the Mahdi emerges, Allah will support him by 3000 angels who strike the faces and backs of his enemies."

"عن الإمام الكاظم(ع): رايته مرط مخملة سوداء مربعة فيها جمم لم تنشر منذ توفّي رسول الله ولا تنشر حتى يخرج المهدي يمدّه الله بثلاثة آلاف من الملائكة يضربون وجوه أعدائه وأدبارهم). أعدائه وأدبارهم"

quote no.30

Abu Baseer said: Abu Abdullah (pbuh) said: "The Qaim will not emerge until the circle is complete” So I said: And how many [are needed] to complete the circle? He said: "Ten thousand. Gabriel on his right and Michael on his left. Then he will shake the banner and walks by it, so there will remain no one in the east or the west except that they will curse it, and it is the banner of the Messenger of Allah (sawas), Gabriel came down with it on the day of Badr” Then he said: “O Abu Muhammad, by Allah it is not cotton nor silk nor linen” So I said: So what is it from? So he said: “From the paper of paradise, the messenger of Allah (sawas) spread it on the day of Badr, then he wrapped it and pushed it to Ali (as). So it remained with Ali (as) until the day of Basra came, so the commander of the believers (pbuh) wrapped it so Allah opened upon him. Then he wrapped it, and it is with us there. Noone will spread it until the Qaim rises, so if he rises he will spread it, and no one in the east or the west will remain except that they will curse it. Fear will walk in front of it for a month, and behind it for a month, and on its right for a month, and on its left for a month.” Then he said: “O Abu Muhammad, he will come out Mawtoor (mawtoor is someone whose family member was killed and he wasn't there to take revenge for his blood, so he is Mawtoor by his father Al-Hussein (pbuh)", as explained by "Ansari Sheikh" Abdelaal Al-Mansouri in his book "Hiwar Qassasi Mubasat" p82,) angry and grieved because of Allah’s anger on this creation. The shirt of the messenger of Allah (sawas) will be upon him, the shirt which was on him on the day of Uhud, and his turban is the clouds, and his shield is the shield of the messenger of Allah (sawas) […] and his sword (the sword of the Messenger of Allah (sawas Zulfiqar) he will carry the sword on his shoulders for 8 months, he will kill […], he will start by Bani Sheeba, so he will cut their hands and hang them on the Ka’ba and say: These are the thieves of Allah, then he will take (care of/ go to / adress) Quraysh, he will not take from them except the sword, and he will not give them except the sword." – Ghaybat Al-No'mani Page 19, Bihar Al-Anwar Volume 52 Page 360

"وعن أبي بصير قال : قال أبو عبدالله(عليه السلام) : ( لا يخرج القائم (عليه السلام) حتى يكون تكملة الحلقة قلت: وكم [تكملة] الحلقة ؟ قال : عشرة آلاف ، جبرئيل عن يمينه، وميكائيل عن يساره ، ثم يهز الراية ويسير بها، فلا يبقى أحد في المشرق ولا في المغرب إلا لعنها وهي راية رسول الله(صلى الله عليه وآله وسلم) ، نزل بها جبرئيل يوم بدر .

ثم قال : يا أبا محمد ماهي والله قطن ولا كتان ولا قز ولا حرير ، قلت : فمن أي شئ هي؟ قال : من ورق الجنة، نشرها رسول الله (صلى الله عليه وآله) يوم بدر ، ثم لفها ودفعها إلى علي (عليه السلام) ، فلم تزل عند علي (عليه السلام) حتى إذا كان يوم البصرة نشرها أمير المؤمنين (عليه السلام) ففتح الله عليه، ثم لفها وهي عندنا هناك، لا ينشرها أحد حتى يقوم القائم، فإذا هو قام نشرها فلم يبق أحد في المشرق والمغرب إلا لعنها، ويسير الرعب قدامها شهرا ووراء‌ها شهرا وعن يمينها شهرا وعن يسارها شهرا، ثم قال: يا أبا محمد إنه يخرج موتورا (الموتور هو الذي يقتل له قتيل فلم يدرك دمه، والمقصود بأبيه -على ما أفهم- هو الحسين عليه السلام ) كما فسرها الشيخ عبد العال المنصوري في كتاب الحوار القصصي المبسط صفحة 82] غضبان أسفا لغضب الله على هذا الخلق، يكون عليه قميص رسول الله (صلى الله عليه وآله) الذي عليه يوم أحد، وعمامته السحاب ، ودرعه [درع رسول الله (صلى الله عليه وآله) السابغة وسيفه [سيف رسول الله (صلى الله عليه وآله)] ذوالفقار، يجرد السيف على عاتقه ثمانية أشهر يقتل هرجا، فأول ما يبدء ببني شيبة فيقطع أيديهم ويعلقها في الكعبة وينادى مناديه : هؤلاء سراق الله، ثم يتناول قريشا، فلا يأخذ منها إلا السيف ، ولايعطيها إلا السيف

غيبة النعماني ص 19، بحار الأنوار مجلد 52 صفحة 360"

quote no.31

Abu Baseer said: Abu Abdullah (pbuh) said: "The Qaim will not emerge until the circle is complete” So I said: And how many [are needed] to complete the circle? He said: "Ten thousand. Gabriel on his right and Michael on his left. Then he will shake the banner and walks by it, so there will remain no one in the east or the west except that they will curse it, and it is the banner of the Messenger of Allah (sawas), Gabriel came down with it on the day of Badr” Then he said: “O Abu Muhammad, by Allah it is not cotton nor silk nor linen” So I said: So what is it from? So he said: “From the paper of paradise, the messenger of Allah (sawas) spread it on the day of Badr, then he wrapped it and pushed it to Ali (as). So it remained with Ali (as) until the day of Basra came, so the commander of the believers (pbuh) wrapped it so Allah opened upon him. Then he wrapped it, and it is with us there. Noone will spread it until the Qaim rises, so if he rises he will spread it, and no one in the east or the west will remain except that they will curse it. Fear will walk in front of it for a month, and behind it for a month, and on its right for a month, and on its left for a month.” Then he said: “O Abu Muhammad, he will come out Mawtoor (mawtoor is someone whose family member was killed and he wasn't there to take revenge for his blood, so he is Mawtoor by his father Al-Hussein (pbuh)", as explained by "Ansari Sheikh" Abd Al'Ali Al-Mansouri in his book "Hiwar Qassasi Mubasat" p82,) angry and grieved because of Allah’s anger on this creation. The shirt of the messenger of Allah (sawas) will be upon him, the shirt which was on him on the day of Uhud, and his turban is the clouds, and his shield is the shield of the messenger of Allah (sawas) […] and his sword (the sword of the Messenger of Allah (sawas Zulfiqar) he will carry the sword on his shoulders for 8 months, he will kill […], he will start by Bani Sheeba, so he will cut their hands and hang them on the Ka’ba and say: These are the thieves of Allah, then he will take (care of/ go to / adress) Quraysh, he will not take from them except the sword, and he will not give them except the sword." – Ghaybat Al-No'mani Page 19, Bihar Al-Anwar Volume 52 Page 360

عن أمير المؤمنين (ع) في خبر طويل قال (… وتقبل رايات من شرقي الأرض غير معلمة ، ليست بقطن ولا كتان ولا حرير ، مختوم في رأس القنا بخاتم السيد الأكبر ، يسوقها رجل من آل محمد (ص) تظهر بالمشرق وتوجد ريحها بالمغرب كالمسك الأزفر يسير الرعب أمامها بشهر حتى ينزلوا الكوفة طالبين بدماء آبائهم ، فبينما هم على ذلك إذ أقبلت خيل اليماني والخراساني تستبقان كأنهما فرسي رهان ، شعث غبر جرد أصلاب نواطي وأقداح ، إذا نظرت أحدهم برجله باطنه فيقول : لا خير في مجلسنا بعد يومنا هذا ، اللهم فإنا التائبون ، وهم الأبدال الذين وصفهم الله في كتابه العزيز ( إن الله يحب التوابين ويحب المتطهرين )) إلزام الناصب في إثبات الحجة الغائب ج2 ص 103

quote no.32

"Imam Al-Baqir (as) said: Every banner raised before the rise of the Qaim, it`s companion is a tyrant (taghut).” – Ghaibat-Nu’mani, 11

" عن الإمام الباقر (عليه السلام) أنه قال: ( كل راية ترفع قبل قيام القائم صاحبها طاغوت)( غيبة لنعماني ص115)."

quote no.33

"And in sermon 186 in Nahjul Balagha, Imam `Ali (as) gives us the following:
One who assigns conditions to Him does not believe in His Oneness, nor does one who likens Him to anything grasp the reality about Him. One who illustrates an example for Him does not revere Him. One who points at Him and imagines Him does not know the meaning of His Lordship.
Anything known by itself is a created thing, and everything that exists by virtue of other things is the effect thereof.
He does things but not with the help of instruments. He assigns measures but not with the faculty of thinking.
He is rich but not by acquisition. Time does not keep company with Him, nor does He seek help from any means. His Being precedes time. His Existence precedes non-existence, and His eternity precedes beginning.
By creating the senses, it is known that He does not have the same. By comparing antitheses, it is known that He has no antithesis, and by striking similarities between things, it is known that there is nothing similar to Him. He has made light the contrary of darkness, brightness the opposite of dimness, dryness the opposite of moisture, and heat the opposite of coolness. He causes harmony among opposites. He fuses together diverse things; He brings closer what is remote and distances what is joined together.
He is not confined to limits, nor computed by figures.
Matters are attracted to one another, and parts point out to what is similar to them; the word "since" disproves their eternity, and possibility disproves their perpetuity, while certain means keep them distant from perfection. Through them does the Creator manifest Himself to the intellect, and by them is He veiled from vision.
Stillness and motion do not apply to Him; how can anything that He causes to have any effect on Him, and how can anything which He has created revert in its effect unto Him? Or how can anything have an impact upon Him while He Himself brought it to being? Had it not been so, He would have become subject to diversity, His Being would have become divisible (into parts), and His reality would have been prevented from being Eternal.
Had He had a front, He would have had a rear! He would have needed to be completed had there been any shortage in Him. In that case, characteristics of His creatures would have appeared in Him, and He would have become a sign (leading to other objects) instead of the latter leading to Him.
Through the might of His effectiveness is He distanced above being affected by things. Neither change nor extinction affect Him.
He has not begotten anyone lest He should be said as having been Himself born. He has not been begotten lest He should have been confined to limits. He is too sublime to have sons, too pure to take women.
Imagination cannot reach Him to assess Him. Comprehension cannot conceive Him and fancy a shape for Him. Senses do not perceive Him to probe Him. Hands cannot touch Him to feel Him.
He does not change into any condition. He does not pass from one stage to another. Nights and days do not age Him. Light and darkness do not alter Him.
It cannot be said that He has a limb or extremity, an end or an expiration, nor do things control Him to raise or lower Him, nor does anything support Him to bend Him or keep Him erect.
He is not inside things nor outside them.
He conveys news, but not with the tongue or voice. He listens, but not with ear holes or organs of hearing. He speaks but does not utter words.

He remembers but does not memorize.
He determines but not by exercising His mind.
He loves and approves without sentiments. He hates and feels angry without any painstaking.
When He intends to create a thing, He says to it "Be" and it is, but not through a voice that strikes (the ears). His speech is a manifestation of what He has created.
His peer never existed before, nor is He regarded as old; otherwise, He would have become a second god. It cannot be said that He came into being after He had not been in existence because in that case the effects of creation would have been reflected on Him, and there would have remained no difference between them and Him, and He would have no distinction over them. Thus, the Creator and the created would have become equal, and the Initiator and the initiated would have been on the same level.
He created creation without any model made by someone else, and He did not secure the assistance of any among His creation for creating. He created the earth and controlled it without having to hold it, retained it without having to support it, making it stand without poles, raising it without pillars, protecting it against bending or curving, defending it against crumbling or fragmenting. He fixed mountains on it like pegs, solidified its rocks, caused its streams to flow and expanded its valleys. Whatever He made did not suffer any flaw, and whatever He strengthened did not permit any weakness.
He manifests Himself over the earth through His authority and greatness.
He is aware of what there is inside it through His knowledge and understanding.
He has power over everything on earth by virtue of His sublimity and dignity. Nothing on earth that He asks defies Him, nor does it oppose Him to overpower Him.
He is not in need of anyone to feed Him.
All things bow down to Him and are humble before His greatness. They cannot flee away from His authority to someone else in order to escape His benefit or harm.
There is no parallel for Him who may match Him, and none is like Him to equal Him.

He will destroy the earth after its existence, till all that exists on it will become non-existent. But the extinction of the world after its creation is no stranger than its formation and invention the first time. How could it be?
Even if all the beings on earth, be they birds or beasts, cattle or pasture herds, of different origins and species, clever or not so clever nations, all jointly combine efforts to create even a mosquito, they will not be able to bring it into being nor understand the means to its creation. Their wits are bewildered and they are aimlessly wandering. Their powers fall short and they fail, returning disappointed and worn out, realizing that they are defeated, admitting their inability to produce it. They will also realize that they are too weak (even) to destroy it.
Surely, after the extinction of the world, Allah the Glorified will remain alone with nothing else besides Him. He will be, after its extinction, as He was before then: without time or place, a moment or a period. Age and time will not then exist, and years and hours will disappear. There will be nothing except Allah, the One, the Omnipotent. To Him is the return of all matters.
The initial creation of all matters was never within the power of the latter, and the prevention of their own extinction was never within their reach. Had they had the power to prevent such an extinction, they would have existed forever. When He created any part of this world, its making did not cause Him any difficulty, and the creation of anything which He created and formed did not exhaust Him. He did not create it to enhance His authority, nor did He do so for fear of any loss or harm, nor to seek help against an overwhelming foe, nor to guard against any avenging opponent, nor for the extension of His domain, nor for boasting of it before a partner, nor because of His feeling of loneliness and desire to seek company. Then, after its creation, He will destroy it not because of any worry that overcomes Him in maintaining and administering it, nor for any pleasure that will accrue to Him, nor for the cumbersomeness of anything over Him.
The prolongation of its existence does not wear Him out to induce Him to its quick destruction. But Allah, the Glorified One, has maintained it with His kindness, kept it intact with His command, and perfected it with His might. Then, after its destruction, He will bring it back to being again not for any need of His own for it, nor to seek the assistance of anything in it, nor to change the condition of loneliness to that of company, nor from ignorance to knowledge, nor from want and need to independence and plentitude, nor from disgrace and lowliness to honour and prestige.

quote no.34

Ali ibn Abi Talib (pbuh) said in describing the Mahdi (pbuh:) "…He emerges with the banner of the prophet, it is from mart, it is mukhamalla (velvet?), squared, and black, it has a stone, it hasn't been spread since the messenger (sawas) died, and it will not be spread until the Mahdi emerges…" Sources: Ilzam Al-Nasib fi Ilzam Al-Hujjah Al-Ghaeb p450; Al-Malahim wal Fitan by Sayyed ibn Tawous p154; Kanz Al-Umal by Al-Muttaqqa AlHindi V14 P590

عن علي بن أبي طالب ع في وصف المهدي ع : " ...، يخرج براية النبي ص، من مرط مخملة ، سوداء مربعة، فيها حجر ، لم تنشر منذ توفي رسول الله ص
ولا تنشر حتى يخرج المهدي 
إلزام الناصب في إلزام الحجة الغائب ص ٤٥٠ 
الملاحم والفتن - السيد ابن طاووس - الصفحة ١٥٤
كنز العمال - المتقي الهندي - ج ١٤ - الصفحة ٥٩٠

quote no.35

"In the signs of how to know him and which signify his emergence: As for the signs, it is that there will be with him the shirt of the Messenger of Allah (sawas) and his sword and his banner which is from mart and mukhamalla (velvet?) and black and with a sign, in it is a stone it hasn't been spread since the messenger sawas died, and it will not be spread until the Mahdi emerges, written in it 'Allegiance is to God'." – Sharh Ihqaq Alhaq by Sayyed Almar'ashi - Volume 29 P339

في شرح إحقاق الحق - السيد المرعشي - ج ٢٩ - الصفحة ٣٣٩
"في العلامات التي يعرف بها والأمارات الدالة على خروجه عليه السلام: أما العلامات فمنها أن معه قميص رسول الله ص وسيفه ورايته من مرط مخملة معلمة سوداء فيها حجر لم تنشر منذ توفي صلى الله عليه وسلم ولا تنشر حتى يخرج المهدي مكتوب على رايته البيعة الله"

quote no.36

"His rising (pbuh) is in Mecca, his companions will gather for him there, and their number is three hundred and thirteen men, like the number of the people of Badr, and the companions of Saul who crossed the river with him, then the devoted believers will flock to Mecca from all the countries of the Muslims until they become ten thousand, and they are the first of his army (pbuh). And he does not leave Mecca to fight the tyrants until when Allah causes for the earth to consume the army of al-Sufyani between Mecca and Medina, which is an army sent to eliminate the movement of al-Mahdi (pbuh), and after this event he will start his movement in purifying the Islamic lands from the tyrants and their servants gathered around them." – Imam Ahmed Al-Hassan, The Wilderness or The Path to Allah, Page 67, English Version

" قيامه (ع) في مكة، يجتمع له أصحابه فيها، وعدتهم ثلاثمائة وثلاثة عشر رجلاً على عدّة أهل بدر وأصحاب طالوت الذين عبروا معه النهر، ثم يتوافد المؤمنون المخلصون إلى مكّة من كل بلاد المسلمين حتى يبلغ العدد عشرة آلاف، وهم أول جيشه (ع)، ولا يخرج من مكّة لقتال الطواغيت حتى يخسف الله الأرض بجيش السفياني بين مكّة والمدينة، وهو جيش يرسل للقضاء على حركة المهدي (ع)، وبعد هذا الحادث يبدأ حركته بتطهير الأرض الإسلامية من الطواغيت وعبيدهم المجتمعين حولهم.

التيه أو الطريق إلى الله ص68 للإمام أحمد الحسن ع

"

quote no.37

"Question: Salam alaikum, Does the flag of the Riser Brigades actually contain alchemical symbols for the use of black magick? Answer: In the Name of Allah, The Abundantly Merciful, The Intensely Merciful All praises belong to Allah the Lord of the Worlds O Allah send Your prayers upon Muhammad and the Family of Muhammad the Imams and the Mahdis The Answer: No, it does not have black magic, it is just a banner which has no meaning nor a goal, its color as you know has been taken from the blessed Black Banners of the East which are victorious by the permission of Allah The Exalted, in an attempt to win the Ansar, because they know that the Black Banners of the East are true and had an influence over the hearts of the people whether they were from the Ansar or from other than the Ansar, rather even from the opposers. And all praises belong to Allah. – Black Banners Forum: http://black-banners.com/forum/viewtopic.php?f=117&t=497"

"هل راية سرايا القائم تحتوي على رموز خيميائية لاستخدام السحر الأسود؟

بسم الله الرحمن الرحيم والحمد لله رب العالمين اللهم صل على محمد وآل محمد الأئمة والمهديين وسلم تسليما كثيرا

الجواب : لا ليس فيها سحر اسود هي مجرد راية لا معنى فيها ولا هدف تم أخذ ألوانها وكما تعلمون من الرايات السود المشرقية المباركة المنصورة بإذن الله تعالى في محاولة لكسب الأنصار لأنهم يعلمون ان الرايات السود المشرقية حق و كان لها تأثير على قلوب الناس سواء كانوا من الأنصار أو من غير الأنصار وبل حتى من المخالفين. ولله الحمد

quote no.38

It is narrated by Mufadhdhal Ibn Umar, who said: I heard Imam al-Sadiq (as) saying, "Be hold! By Allah, your Imam shall disappear for a number of years in your lifetime and you will be afflicted with hardship until some people say he (as) has died or has been killed, which valley is he in? Verily the eyes of the believers shall remain full of tears for him, and you will be overturned like the ships are overturned in the waves of the sea. None would survive but those from whom Allah has taken oath, whom He has written faith in their heart, and has helped them by a spirit from Him. And 'there shall appear 12 confusing banners that will not be recognized from each other." I cried and said, "What could we do at that time?" He (as) looked towards the beam of sunshine that was in the room and said, "O the servant of Allah! Do you see this sunlight?" I said, "Yes." He (as) continued, "By Allah! Our matter (i.e., the rising of al-Mahdi once it comes) is more evident than this sun." – Al-Majlisi, Bihar Alanwar p.282, 283

"عن المفضل بن عمر عن أبي عبد الله عليه السلام قال سمعته يقول إياكم والتنويه أما والله ليغيبن إمامكم سنينا من دهركم ولتمحصن حتى يقال مات أو هلك بأي واد سلك ولتدمعن عليه عيون المؤمنين ولتكفؤن كما تكفأ السفن في أمواج البحر ولا ينجو إلا من أخذ الله ميثاقه وكتب في قلبه الإيمان وأيده بروح منه ولترفعن اثنتا عشرة راية مشتبهة لا يدرى أي من أي قال فبكيت فقال لي ما يبكيك يا أبا عبد الله فقلت وكيف لا أبكي وأنت تقول اثنتا عشرة راية

مشتبهة لا يدرى أي من أي فكيف نصنع قال فنظر إلى شمس داخلة في الصفة فقال يا أبا عبد الله ترى هذه الشمس قلت نعم قال والله لأمرنا أبين من هذه الشمس.

بحار الأنوار صفحة 282-283"

quote no.39

'It is narrated from Fazl from Uthman bin Isa from Darast from Ammar bin Marwan from Abu Basir that he said: I heard Imam Ja’far Sadiq (as) say:
“I am prepared to guarantee Imam Qaim to one who guarantees the death of Abdullah; because after the death of Abdullah, the Muslims will not have consensus on any one person and this matter will not end except with your Imam. If Allah wills, the kingdom running into years will end and the kingdom running into days and months will begin.” I (the narrator) asked: “Would this matter be prolonged?” He replied: “Definitely not." – Ghaibat Tusi,p.271

"عن الفضل عن عثمان بن عيسى عن درست عن عمار بن مروان عن أبي بصير سمعت أبا عبدالله (ع) ، يقول : (( من يضمن لي موت عبدالله أضمن له القائم ، ثم قال : إذا مات عبدالله لم يجتمع الناس بعده على أحد ، ولم يتناه هذا الأمر دون صاحبكم إن شاء الله ، ويذهب ملك السنين ، ويصير ملك الشهور والأيام ، فقلت : يطول ذلك ؟ قال : كلا ))غيبة الطوسي صححة 271"

quote no.40

Abd-Allah b. `Abd-Allah al-Taihartī narrated to us, from `Abd al-Raḥmān b. Ziyād b. An`um, from Muslim b. Yasār, from Sa`īd b. al-Musayyib, from the Messenger of Allah, Allah's blessings be on him [and his family], who said: Black flags [in support] of the Abbasids will emerge from the East. They will halt until Allah wishes. Then, smaller black flags will emerge from the east who will fight a person from the progeny of Abū Sufyān and his followers. They will call out [to the people] to obey the Mahdī.” – Na'im Ibn Hammad, Al-Fitan, vol. 5, chap. “al-Rayāt al-sūd lil-Mahdī ba`d rāyāt Banī l-`Abbās,” p. 168

"حدثنا محمد بن عبد االله أبوعبد االله التيهرتي عن عبد الرحمن بن زياد بن أنعم عن مسلم بن يسار عن سعيد بن المسيب قال قال رسول االله صلى االله عليه و سلم يخرج من المشرق رايات سود لبني العباس ثم يمكثون ما شاء االله ثم تخرج رايات سود صغار تقاتل

رجلا من ولد أبي سفيان وأصحابه من قبل المشرق يؤدون الطاعة للمهدي. كتاب الفتن لنعيم إبن حماد ، الجزء الخامس، صفحة 168

باب الرايات السود للمهدي بعد رايات بني العباس ومايكون بيهم وبين الأصحاب"

quote no.41

„Imam Ali (as) said: A Muslim does not go to jihad with the people, who do not believe in Allah’s rulings and who do not implement Allah’s divine commands about the booty.“ – Wasa’il Al-Shia, v.11 p.34

"قال: قال أمير المؤمنين عليه السلام : لا يخرج المسلم في الجهاد مع من لا يؤمن على الحكم، ولا ينفذ في الفيء أمر الله عزوجل وسائل الشيعة الجزء 11 صفحة 34"

quote no.42

The Messenger of Allah (pbuhf) said : O Ali, if in this worldly life only one day will remain, Allah will make that day longer until a man from your descendants governs. Allah Azwajal will guide by him the Arabs as you guided the unbelievers and polytheists from misguidance. And then he said (pbuhf): it is written on his two palms give him allegiance, indeed the allegiance is for Allah Azwajal." – Altabari/Dalael Al-Imama page 469

Arabic

quote no.43

Abu Abdullah (as) said: The Qa'im shall not rise, until twelve men come forth and say that all of them have seen The Qa'im, but people will belie them. - Al-Ghayba by Al-No'mani p285 – p29, 30

" هناك دليل آخر أنه قبل قيام المهدي (ع) سيكون قوم ممن يرونه وسوف يكذبهم الناس، عن أبي عبدالله عليه السلام

أنه قال : ( لا يقوم القائم حتى يقوم اثنا عشر رجلا كلهم يجمع على قول إنهم قد رأوه فيكذبونهم ) الغيبة النعماني ص 285.

ذكره الإمام أحمد الحسن عليه السلام في كتابه العبد الصالح في هامش الصفحة 29"

quote no.44

Imam Al-Baqir (pbuh): “The companion of this matter will go into occultation in some of these passes” and he pointed with his hand to the direction of Thee-Towa. Then he said: “Until before his emergence, the Mawla [Imam Ahmed], who was with him will come forth until he meets some of his companions and asks: ‘How many of you are there?’ They will reply: ‘We are forty people.’ Then he will ask: ‘How will you be if you see your Companion [Imam Mahdi]?’ They will reply: ‘By Allah, if he crumbles the mountains by us we will surely crumble them with him’ Then he [Imam Ahmed] will come to them and say: ‘Point to ten of your leaders or the best of you,’ then they point to them for him, so he takes them and brings them to their Companion (Imam Mahdi). And he promises them the next night.” - Ghaibat Al-Noa'mani, P. 187, Tafsir Al-Ayashy, V. 2, P. 56, Bihar Al-Anwar, V. 52, P. 341, Mu'jam Ahadith Al-Imam Al-Mahdi, V. 5, P. 2.

عن الإمام الباقر عليه السلام : ( يكون لصاحب هذا الأمر غيبة في بعض هذه الشعاب، وأومى بيده إلى ناحية ذي طوى حتى إذا كان قبل خروجه أتى المولي الذي معه حتى يلقى بعض أصحابه فيقول: كم أنتم ها هنا؟ فيقولون: نحو من أربعين رجلا، فيقول: كيف أنتم إذا رأيتم صاحبكم؟ فيقولون: والله لو ناوي بنا الجبال لناويناها معه، ثم يأتيهم من القابلة فيقول: أشيروا إلى رؤسائكم أو خياركم عشرة، فيشيرون إليهم فينطلق بهم حتى يلقوا صاحبهم، ويعدهم الليلة التي تليها) غيبة النعماني صفحة 187، تفسير العياشي مجلد 2 ص 56، بحار الأنوار مجلد 53 ص 341، معجم أحاديث الإمام المهدي ع مجلد 5 ص2 ، الإمام أحمد الحسن ع في كتابه نصيحة إلى طلبة الحوزة العلمية وكل طالب حق

quote no.45

"The return of the Dead to be with the Qaim (as)":

"They received a divine inspiration from the kingdom of the heavens through the true visions, and that they know matters from the unseen by the permission of Allah, and that some of them have the rank of prophethood, and each of them is according to their own rank and highness of their position. Notice, “according to their rank and the highness of their position with Allah (swt), and some of them are messengers from the sent prophets (pbut), but they all agree on one matter, because Allah is one, and their togetherness is a proof of their honesty and the honesty of those who follow them, therefore, those whom ascend in the heavens and reach the rank of prophethood, are those 313, they are the companions of the Qaim (as).

Notice, they have the rank of prophethood, so the Imam gave them the rank of prophethood, it doesn’t mean that they are messengers of Allah, with a message, no, but they have the rank of prophethood through what they have reached from faith, and the have arrived in the Kingdom of the 7 Heavens, like the Imam said, the first heaven, then the second, until the 7th heaven and it is the heaven of the mind, and these heavens exists in the Kingdoms of the Heavens. This is the first matter that indicates that the companions of the Qaim (as) have the rank of prophethood. As for the second indicator, it is the prophets being sent again to the earth after their death, now it is possible that from the companions of the Qaim (as) are those who were intact prophets in a past time and now they have been sent to this earth again in this worldly life, in order to give success to the Qaim (as) of the family of Mohammed (pbuh).

So here there are a few things to consider…
First: We must prove that the return of the dead once more on this earth is not the resurrection of the Day of Judgment, or the resurrection of the Raja but this resurrection (meaning: return) is in this dunya, so if it is proven to us with a proof from the Quran and true sunna that there is a return in this earthly life, it will lead us to believe that the messengers are resent to this earth.
For example, from Abi Himran Bin Ayon said, “I said to Abi Jafar Al-Baqir (as) was there something with the children of Israel, which there is nothing like that here? So he (as) said ‘no,’ so I said, then explain to me about the saying of Allah {Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, ‘Die,’ then He restored them to life} Holy Quran 2.243.”
So, brothers and sisters, this proves that there is a new ressurrection (meaning: re-sending) of those people whom Allah has killed in this world and then Allah resurrected them in this world.

Notice what the Imam says, “he returned them to the world, and they lived in homes and ate food and married women, and they stayed in this condition as long as Allah wanted, then they died.”
Imam Abi Abdullah says that these people mentioned in the verse are a people from one of the cities of Sham (levant) and they were 70,000 households, and there was a plague that would constantly strike them, once or twice a year, so these people decided that if the plague returned they would leave the city, so when the plague returned they all left the city and the plague, and they avoided the plague, and the wandered the earth as Allah desired, until they came to a city that was destroyed, and abandoned by its people. So they settled in it. And when they put down their bags and felt assured to stay in it Allah (swt) told them: “Die.” So they died this very hour and their bodies decomposed.
The Imam says they all died, so they died this very hour and their bodies decomposed, so after a while their bodies decomposed, meaning it turned into dust. So a prophet from the prophets of Bani Israel passed by them, whose name was Hizqeel. Meaning he is a sent messenger. So when he saw these bones he cried and spoke to his Lord: “Oh Lord if you willed you would resurrect them this very hour just as you made them die, they made your lands prosperous and gave birth to your worshippers and worshipped you.” So when Hizqeel (pbuh) said these words he saw the bones began flying one to the other until they (the people) came back to life, looking at each other and supplication to Allah (swt) and saying Allahu Akbar.
So Hizqeel then said I testify that Allah (swt) is capable of everything.
This is with regards to the Quranic verse and as you know my brothers and sisters that the interpretation of the verse only comes from the Family of Muhammad (pbuh). So this is a Quranic verse and an interpretation from the family of Muhammad (pbut).

Secondly: From Abi Abdillah (pbuh) in a long narration mentioning the story of Nebuchadnezzar, that after the killing of Bani Israel, Armeia (Jeremiah) rode out on a donkey, so he looked at the beasts of prey of the land and sky eating these corps. So he said to himself "How will Allah enliven those, whose limbs have been eaten up by beasts!? So now their flesh is in the stomach of these beasts. How will Allah enliven those, whose limbs have been eaten up by beasts!?So God retrieved his soul and this is the saying of Allah (swt).
Or consider such an example as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. (Surat Al Baqarah verse 259) The Imam continues and says: So Allah inspired to him and said, "How long have you remained?" After he was brought back to life he was asked: "How long have you remained? He said, "I have remained a day.” Then he looked at the sun high in the sky and said “or part of a day." He (swt) said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time.” Meaning even the food and drink did not rot with time. So this is as recorded in Bihar Al Anwar.

There is also another Quranic verse and interpretation by the Family of Muhamad (pbuh), Imam Al Sadiq (pbuh).
Thirdly: Surat Al-Baqarah verse 56 {And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on. Then We revived you after your death that perhaps you would be grateful}.
From Imam Al-Ridha (pbuh) interpreting this verse he said: The speaker of Allah Moses son of Imran (pbuh) knew that Allah (pbuh) is far Exalted from being seen with eyes but when Allah (swt) talked to him and drew him near in (Divine) conversation he returned to his people and told them that Allah (swt) spoke to him and drew him near in (Divine) conversation. So they said “we will not believe you until we hear Him (swt) like you did.” His close companions said these words to him, and the nation were 700,000 men, I repeat 700,000 men. So he chose from them 70,000.

Now brothers and sisters, shall we mention some of the narrations that say that some of the prophets and messengers will return to support the Qaim?

"From Al-Mufadhal Bin Omar, from Abi Abdillah Al-Sadiq (as) said there will emerge to the Qaim, from the back of Al-Kufa, 27 men, 15 from the people of Moses, that were guiding with the truth and judging with fairness by it.” People of Moses, my brothers and sisters, 15 of them, who else? The Imam said, “7 from the people of the cave, and Joshua son of Nun,” the successor of Moses, (pbuh), and he is a prophet (as), “and Salman al-Farisi, and Abul Dujana Al-Ansary, and Al-Miqdad bin Al-Aswad, and Malik Al-Ashtar, so they will be between his hands (Qaim) supporters and rulers.” (salawat) as it came in the book of Al-Irshad, by Mufeed.
Notice brothers and sisters that when the Imam is speaking here, he is speaking literally and not metaphorically, as we will see there are words claimed to be the words of Imam Ahmed Al-Hassan in his books, let's see what it says, the Imam (as) says (of course this is claimed to be his words i.e. maybe it is from the calf) that those in the narration above which mentions the people of the cave, are some of those who were loyal to the prophet (pbuhaf) and Imam Ali (as) such as Malik Al-Ashtar, and what is mentioned in the narration are not the real people of the cave, but what is meant is that they are similar to the companions of the Qaim (as). For example that there is a companion of the Qaim (as) who is similar to Malik Al-Ashtar, in courage and leadership and commitment to Allah (swt), and the obedience of Allah and the good manners, and many other descriptions, that Malik Al-Ashtar was known for, so the Imams describes him that he is Malik Al-Ashtar. The Imam (as) here wants to prove this question, he wants to prove these words that are from the doctrine (aqida), so he has to use a proof to prove it, either from the Quran or the narrations. Notice, what is the evidence of these words? These words are attributed to the Imam (as) and he says that this style was used by some scholars and writers and their masters that Ahlul Bayt (as), such as the Hussany poet describing the entrance of Ali Akbar (as) into the battlefield at Karbala, so he says that Mohammed (pbuhaf) has entered the battlefield, that is because of the resemblance of Ali Akbar to the prophet of Allah, in image and manners. Yet the companions of the Imams that have completed their faith will return in the Raja, after the 12 Mahdis, and in the time of the last Mahdi, and he is the last Qaim of truth from Ahli Mohammed, the one whom will come to him Imam Hussayn, and he is the last Qaim and Mahdi, and he will have no sons. First the narrations that we talked about and the dua, prove that these people will truly rise and return once again with the Qaim (as) but here they say, what? That they are only the similarity, this contradicts the narrations, which we have seen from Ahli Mohammed, so therefore, how can the Imam (as) try to prove a doctrinal question, from the words of a non infallible, a poet, who says that when Ali Akbar enters the battlefield, he is called as Mohammed (pbuhaf), how is this when the matter is about doctrine, and it is very important, how does the Imam explain it from a poet?

Therefore, these words, we must stop at them, unless the Imam Ahmed Al-Hassan (as) clarifies something different. Meaning that I can’t say for sure, but these words are doubtful, why? Because that what came in the Imam’s books is not all correct, because the Imam himself has explained that there is much tampering in his words (as) and some was added, by so and so may Allah curse them. This is one thing. Another thing is that these words contradict the narrations, that prove without a doubt that there is resurrection to the companions of Moses and the people of the cave, and the companions of the prophet (pbuhaf) and the companions of Imam Ali (as) here is nothing that indicates that they are only similar, and the Dua of the Allegiance (Dua Al-Ahad) it shows that the muwali (follower) of Ahli Muhammed, prays that Allah returns him again to this world in order to support the Qaim of Ahli Mohammed, and not to miss this great chance that the prophets and messengers prayed for, to support the Qaim (as). [1]

In Episode 8 of the Black Banners Series, there was the matter that the one who built the pyramids was a genius, and he is from Allah, or sent from Allah, with a mission. He built them for an important purpose at the time and an important matter in the future, during the time of the Qaim (as)… Until it says, that the one who will open the pyramids is a man from the men of the Mahdi, and a secret from Allah’s secrets, the companion of Egypt. He is the one who will open the pyramids, it was built by its owner and it will be opened by its owner. So what we understand from the sentence is that the one who built them is the same one who shall open them. Then we would understand that this shouldn’t create confusion or doubt, because what we have already presented (in the research) explains this matter with complete clarity and therefore, what came from Ahli Mohammed, “if the Qaim rises, he will bring something new, other than what was already established,” meaning what has come before, it could be even since the time of Adam (as) until his rise (as) Also other narrations, “if our Qaim rises, he will bring something new, and it will be difficult on the Arabs” why? “because he brings a great matter,” “if our Qaim rises, he demolishes what came before him” and now he (as) is demolishing.

Therefore, after all what we showed, let's look at the message I have received from one of the pure brothers, the 12 (as):
“One day, one of the 12 asked the Imam (as) ‘why do we say we are taking revenge for Al-Hussayn (as)? Are we taking revenge for his path or his person?’ So he (as) said, ‘both, for his person and his path (as).’ So Allah has recreated Al-Hussayn (as) and return the killers of Al-Hussein (as) and returned the prophets (as): And all praises due to Allah, and may Allah grant you success to all that is good.”

So the Imam (as) says that He has resurrected (resent) the prophets to this world, perhaps we don’t know who they are, and perhaps they themselves do not know until Allah or the Imam (as) reminds them. And this is what the Imam (as) clarified in the holy verse: {you didn’t know the book or the faith}” so Imam Al-Sadiq (as) said. It is true, they didn’t know until Allah (swt) reminded them.

So amongst the righteous companions of Imam Mahdi, there are the prophets, and they might not know until the Imam (as) tells them.

I say these words and I ask Allah’s forgiveness for me and you, and All praises are due to Allah, and may Allah send His peace and blessings upon Muhammed and the family of Muhammed the Imams and the Mahdis." – translation by brother Taymour and sister Hadil


  1. The parts of Dua Ahad which indicate to the return of Companions in the time of the Qaim are:
    "O Allah, I beseech You in Your Noble Name…
    O giver of life to dead… (other version: O He Who revives the dead ones)
    O One Who causes death to the living one… (other version: and causes the living ones to die!)
    O Allah send our master the leader, the Guide, the Guided (Mahdi), the Upriser (Qaim) with Your command…
    O Allah renew for him my covenant…
    O Allah appoint me among his helpers, aides, and his protectors
    O Allah! If death occurs between me and him (before the reappearance) (death) which you have made obligatory and decreed for your servants, then raise me from my grave, wrapped in my shroud, my sword unsheathed, my spear bared, answering the call of the caller in cities as well as deserts…
    Hasten! Hasten! O my Master, O Master of the era."…

quote no.46

"These are some of the close signs of his appearance and rise. And perhaps he (as) has a period of appearance that precedes his rise in Makkah. Perhaps through ambassadors just like the case was in the minor occultation. And this possibility is strengthened by some of their (as) narrations. And perhaps the beginning of his dispatch and appearance was in the mother of cities in this age which is the Noble Najaf, like the path of his grandfather The Chosen (sawas), who was dispatched in the mother of cities in his age, which was Makkah. And Allah is more knowledgeable and more wise, and we have not been given except little knowledge."- Imam Ahmed Al-Hassan, The Calf, Volume 2 p.88, Arabic edition

"هذه هي بعض علامات ظهوره وقيامه القريبة. وربما كانت له (ع) فترة ظهور تسبق قيامه في مكة، ربما عن طريق سفراء كما في الغيبة الصغرى. وهذا الاحتمال تقويه بعض الروايات عنهم (ع) ، وربما كانت بداية بعثه وظهوره في أم القرى في هذا الزمان وهي النجف الأشرف اقتفاء بسيرة جدّه المصطفى (ص) الذي بعث في أم القرى في زمانه، وهي مكة، والله أعلم وأحكم وما أوتينا من العلم إلاّ قليلاً. الإمام أحمد الحسن عليه السلام، كتاب العجل الجزء الثاني ص 88"

quote no.47

"So Allah says, We set apparent cities between you believers and the blessed cities. Thus, the blessed cities are Muhammad and the progeny of Muhammad (sawas). Whereas the apparent cities are the special supporters of Allah, who are a proof over the people." Imam Ahmed Al-Hassan, The Sealing Prophecy, Page 34, Arabic edition

"إذن ، فالله يقول جعلنا بينكم أيّها المؤمنون وبين القرى المباركة قرى ظاهرة .والقرى المباركة : هم محمد وآل محمد عليه السلام. أمّا القرى الظاهرة : فهم خاصة أولياء الله الذين يكونون حجة على الناس . الإمام أحمد الحسن عليه السلام، النبوة الخاتمة صفحة 34"

quote no.48

"I wrote to the Companion of the Age (pbuh), that my family was abusing me and rebuking me with the narration from your forefathers (pbut), 'Our servants and our caretakers are the most evil of Allah's creation.' And he (pbuh) wrote back, 'Woe to you, do you not read what Allah Almighty has said, {And We set between them and the cities that We have blessed, apparent cities}" "By Allah, we are the cities, which Allah has blessed and you are the apparent cities."– 1 Wasael Al-Shia Vol 27 Page151, Ghaibat Al-Tosi page 345, and Bihar Al-Anwar Vol 51 page 343." Imam Ahmed Al-Hassan, The Sealing Prophecy, Pages 34, 35, Arabic edition

"كَتَبْتُ إِلَى صَاحِبِ الزَّمَانِ (ع) إِنَّ أَهْلَ بَيْتِي يُقَرِّعُونِي بِالْحَدِيثِ الَّذِي رُوِيَ عَنْ آبَائِكَ (ع) أَنَّهُمْ قَالُوا : خُدَّامُنَا وَقُوَّامُنَا شِرَارُ خَلْقِ اللَّهِ.

فَكَتَبَ (ع): وَيْحَكُمْ مَا تَقْرَءُونَ ! مَا قَالَ اللَّهُ تَعَالَى: ﴿وَجَعَلْنا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بارَكْنا فِيها قُرىً ظاهِرَةً﴾ ، فَنَحْنُ وَاللَّهِ الْقُرَى الَّتِي بَارَكَ فِيهَا، وَأَنْتُمُ الْقُرَى الظَّاهِرَةُ). وسائل‏ الشيعة: ج27 ص151، غيبة للطوسي: ص345، بحار الأنوار: ج51 ص343

الإمام أحمد الحسن عليه السلام، النبوة الخاتمة صفحة 34،35"

quote no.49

"It is narrated by Ahmad bin Ali bin Abu Talib Al-Tibrusy in The Book of Al-Ihtijaj on the authority of Abu Hamza bin Abu Jafar (pbuh), that he said to Hassan Al-Basry: ...We are the cities, that Allah blessed and it is His saying to who conceded our preference, as He commanded them to head for us, so He said, {And We set between them and the cities that We have blessed, cities apparent...} As the apparent cities are the messengers and transcribers from us to our shia… until the end of the narration." – Imam Ahmed Al-Hassan, The Sealing Prophecy, Page 35, Arabic edition

"وعن أَحْمَدُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ الطَّبْرِسِيُّ فِي كِتَابِ الْإِحْتِجَاجِ: عَنْ أَبِي حَمْزَةَ، عَنْ أَبِي جَعْفَرٍ (ع) فِي حَدِيثٍ أَنَّهُ قَالَ لِلْحَسَنِ الْبَصْرِيِّ: (.. فنَحْنُ الْقُرَى الَّتِي بَارَكَ اللَّهُ فِيهَا ، وَذَلِكَ قَوْلُ اللَّهِ (عز وجل) لِمَنْ أَقَرَّ بِفَضْلِنَا حَيْثُ أَمَرَهُمُ اللَّهُ أَنْ يَأْتُونَا، فَقَالَ:

﴿وَجَعَلْنا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بارَكْنا فِيها قُرىً ظاهِرَةً ﴾، وَالْقُرَى الظَّاهِرَةُ الرُّسُلُ وَالنَّقَلَةُ عَنَّا إِلَى شِيعَتِنَا، وَفُقَهَاءُ شِيعَتِنَا إِلَى شِيعَتِنَا، ..إلى آخر الحديث

الإمام أحمد الحسن عليه السلام، النبوة الخاتمة صفحة 35"

quote no.50

"And the companions of Al-Qaim Al-Mahdi (pbuh) are the best validation of the apparent cities. The Prince of Believers (pbuh) said about them, "By my father and my mother, they are an equipage, their names are known in the sky, and on earth are unknown."
And in the book of Yanabi Al-Mawada Lithawi Al-Qurba by Al-Khan-Dozi, he said, "and he (meaning the Prince of Believers Ali pbuh) referred to the companions of Al-Mahdi (May Allah be satisfied with them) by his speech, 'By my father and my mother, they are an equipage, their names are known in the sky, and on earth are unknown." He (pbuh) said, 'So then o son of the best of servants, when you wait for the bringer of good news of the close victory from a merciful Lord. Woe to those arrogant ones, when the harvesters harvest. And the killing of the immoral, the disobedient of the owner of the great throne. So by my father and my mother to an equipage, their names are known in the sky, and on earth are unknown as at that time their arrival is condemned." – Imam Ahmed Al-Hassan, The Sealing Prophecy, p.37, Arabic edition"

"وأصحاب القائم المهدي (ع) هم خير مصداق للقرى الظاهرة.

قال أمير المؤمنين (ع) فيهم: (ألا بأبي وأمي هم من عدّة أسماؤهم في السماء معروفة، وفي الأرض مجهولة) . وفي ينابيع المودّة لذوي القربى/ القندوزي، قال: (وأشار - يعني أمير المؤمنين علي (ع)- إلى أصحاب المهدي (رضي الله عنهم). بقوله: ألا بأبي وأمي هم من عدّة ، أسماؤهم في السماء معروفة، وفي الأرض مجهولة). وقال (ع): (فيا ابن خيرة الإماء متى تنتظر البشير بنصر قريب من رب رحيم. ألا فويل للمتكبرين عند حصاد الحاصدين. وقتل الفاسقين عصاة ذي العرش العظيم. فبأبي وأمي من عدّة قليلة أسماؤهم في السماء معروفة، وفي الأرض مجهولة قد دان حينئذٍ ظهورهم) وفي ينابيع المودّة: (نقل عن أمير المؤمنين علي (ع): ... فيا ابن خيرة الإماء متى تنتظر أبشر بنصر قريب من رب رحيم، فبأبي وأمي من عدّة قليلة ، أسماؤهم في الأرض مجهولة، قد دان حينئذٍ ظهورهم).

الإمام أحمد الحسن عليه السلام، النبوة الخاتمة صفحة 37"

quote no.51

"But those meant in this verse are the first equipage, which are the 313 who obtain revelations from the Kingdom of Heaven in the true visions and know some of the unseen by the permission of Allah. Some of them have the rank of prophecy, yet each of them by virtue of his rank and significance with Allah (swt), and some of them are messengers from the past dispatched prophets (pbut), but they all gather on one matter because Allah is one and their gathering is the best proof of their righteousness and the righteousness of whom they gathered upon. As for who claims this matter while he is not with them, he is a liar and an enemy of Allah. Who is not with me is against me. Who is not gathering for me is gathering for Satan. Those apparent cities are messengers from Allah because they knew the truth from Allah and He reveals to them through true visions. And they are with Al-Qaim Al-Mahdi, who purifies the land and they gather the people to Al-Qaim Al-Mahdi who purifies the land. So they are proof on people and there is no stumbler within them, but they go through the obstacles successfully and follow the proof of Allah upon them and gather for him the supporters of Allah." – Imam Ahmed Al-Hassan, The Sealing Prophecy, Page 38, Arabic edition

"لكن المراد هنا في هذه الآية: هم العدّة الأولى، أي الثلاث مائة وثلاثة عشر، وهم يتلقّون وحياً من ملكوت الله سبحانه وتعالى بالرؤيا الصادقة، ويعلمون بشيء من الغيب بإذن الله، ولبعضهم مقام النبوّة، وكلٌ منهم بحسب مقامه وعلوّ شأنه عند الله سبحانه، وبعضهم رُسل من الأنبياء المُرسلين السابقين (ع)، ولكنهم جميعاً يجتمعون على أمر واحد؛ لأنّ الله واحد، واجتماعهم خير دليل على صدقهم، وعلى صدق من اجتمعوا عليه.

أمّا من يدعي هذا الأمر ولا يكون معهم، فهو كاذب وعدو الله (من ليس معي فعليّ)، (ومن لا يجمع لي يجمع للشيطان). هؤلاء القرى الظاهرة؛ هم رُسل من الله؛ لأنهم عرفوا الحق من الله، ويُوحي لهم الله بالرؤيا الصادقة، فهم مع القائم المهدي (ع) الذي يُطهر الأرض، وهم يجمعون الناس للقائم المهدي(ع) الذي يُطهّر الأرض، فهم حجّة على الناس، وليس فيهم عاثر، بل يجتازون العقبة ويتّبعون حجّة الله عليهم، ويجمعون له أنصار الله سبحانه.

الإمام أحمد الحسن عليه السلام، النبوة الخاتمة صفحة 38"


quote no.52

The Story of how brother Abu Baseer believed in Imam Ahmed Al-Hassan and the Black Banners:

"o Allah send your prayers and peace upon Mohammad and Ale Muhammad the Imams, and the Mahdis.
My brothers in the begining I am from Jordan, I am Jordanian. I was following the Sunni sect, so Alhamdulillah and by his grace, I was guided to the path path of Haq, the path of Muhammad and Ale Muhammad, and this matter was many long years ago not less than 15 years. Months ago I got to know one of the pure brothers and the center of our conversation was the Imam and giving triumph to the imam. He mentioned for me a name, that there is before the Imam a Yamani. and he will be the one who will give the Banner to the awaited Mahdi (may Allah hasten his honorable rise.) Truly, I contimplated upon this matter, and gratitude and thanks be to Allah. A vision came to me with sound, not with images, only sound. and this voice was the Voice of the Proof of Allah a.s, and he mentioned for me the name Ahmad Hassan, the next day I entered on facebook so I found one of the friends sharing a link to Ahmad Alhassan, truly I followed through this link and it took me to the facebook page that is named Ahmad Alhassan, but and in All honesty, and Allah is witness upon what I say, it was not easy for me to accept this page, and could not accept the voice that I heared. So I returned to my friend and told him that there is Ahmad Alhassan, but he said to me that this voice is the voice of the Calf, and this page is not true. So he guided me to the Black Banners, and gave me a link to the real voice of Ahmad Alhassan a.s. by Allah the great, By Allah the great my brothers, as soon as I heared the first word from him a.s, my Heart pounded and tears flew from my eyes without will. so I was certain and was sure that he is the true imam, Gratitude and thanks be to Allah, after that I followed with you and entered this blessed room inshaAllah, and followed the brothers, and made a facebook page, I am following in a silent way, gratitude and thanks to Allah and I got to get to know a lot of the pure brothers and ask Allah that he grants us stability and you, yesterday, i saw in vision imam hussain a.s he was very tall, so i asked him if i was of your ansars and the ansars of your ahlulbait, he asked me (are you with Ahmad Alhassan? are you from those whom give him triumph?) I answered Yes my maula! I am with him. so he said ( I am Ahmad Alhassan in your time, so if you give triumph to Ahmad Alhassan you are giving triumph to Hussain, and I am Hussain and you are with us if Allah wills.) this was the vision, and i will not prolong this upon you, I have seen it the prince of the believers a.s and in imam Hujja and truly and you understand my words, and are mindful of it. because your hearts are pure, All my journy to the imam a.s was based around visions, and gratitude to Allah that they did not leave me, many of you know what the situation of Jordan, that they do not own any knowledge of Ale Muhammad. but alhamdulillah Allah chose me for this path. so I ask you to pray for me for stability on the path of Muhammad and his family and to always give them triumph, and on the matter of the Door a.s, the pure brother, the gracious master Abdullah Hashim, I saw in him a vision before this, I was in a group that was lead by the brother Abdullah Hashim a.s, so he gave me two papers in each of them names, the first had 23 names, the other one had 43 he was very kind, and had such high morals that truly I loved him love that I did not think that I'd love anyone except him. So I said to him, Master where do I find these names? he said to me do not search for them in the mosques, do not search for them in the religious schools, and do not search for them in the places that are wrongly, and falsely that they are religious places. I said, then were do I find them? He said to me, you will know, and search for them with what the people see them as immoral and the shameless, I said to him Yes master I will search for them. This was the vision to this section I do not remember more than that about this, but I took the two papers and started looking. gratitude and thanks be to Allah, the matter starts with love, who says that s'he is ruling with their minds, then the religion of Allah is not reachable with intellect (mind.) It is a Heart, and the heart of the believer lean to Allah and to those whom love him, so those whom your heart loves then follow your heart, and do not follow your mind, because your mind will not let you reach, and do not trust in your abilities, the most important thing is love, the love of Muhammad and the family of Muhammad, is the greatest of love, it is the love of Allah, gratitude and thanks be to Allah, and we pray to Allah, we pray to Allah that he grants us stability and we be truthful in our love towards them and we be of their ansar with the permission of Allah subhanah, the most high."

""

quote no.53

Imam Musa Al-Kazim (as) said in a long Hadith: "...Woe to you, O Ali son of Salih! Verily, Allah does not leave his His land empty of a Hujjah, not even for a blink of an eye! Either a batin (hidden/ inner) Hujjah or an apparent one. I am the apparent Hujjah of Allah, and I am His inner/ hidden Hujjah. I am the Hujjah of Allah on the day of the known time, and I am the pronouncing/ speaking fulfiller on the behalf of the Messenger. During this time now I am Musa son of Ja’far..." - Al-Majlisi, Bihar Al-Anwar, V48 P41; Ibn Shahr Ashob, Manaqib Ale-Talib, V3 P419

قال الإمام موسى الكاظم ع

ويحك يا علي بن صالح إن الله لا يخلي أرضه من حجة طرفة عين، إما باطن وإما ظاهر، أنا حجة الله الظاهرة، وحجته الباطنة، أنا حجة الله يوم الوقت المعلوم، وأنا المؤدي الناطق عن الرسول، أنا في وقتي هذا، موسى بن جعفر بحار الأنوار - العلامة المجلسي - ج ٤٨ - الصفحة ٤١

مناقب آل أبي طالب - ابن شهر آشوب - ج ٣ - الصفحة ٤١٩

quote no.54

The Messenger of Allah (sawas) said, when he was describing the companions of the Qa'im pbuh: "Verily, the people see them as disbelievers, but Allah sees them as righteous. The people see them as liars, but Allah sees them as truthful. The people see them as impure, but Allah sees them as clean. The people see them as cursed, but Allah sees them as virtuous. The people see them as oppressors, but Allah see them as just. They have won faith, and the hypocrites have lost." - Assayed Ibn Tawus, Al-Malahim wal Fitan Door 59

عن الرسول محمد (ص) في وصف أنصار القائم عليه السلام: (انهم عند الناس كفار وعند الله أبرار وعند الناس كاذبون وعند الله صادقون وعند الناس أرجاس وعند الله نظّاف وعند الناس ملاعين وعند الله بارّين وعند الناس ظالمون وعند الله عادلون فازوا بالإيمان وخسر المنافقون…)الملاحم والفتن باب 59

quote no.55

"The shortest way for knowing the unseen is the unseen". – Imam Ahmed Al-Hassan, Aljawab-Almounir part 1 page 7 Q-1

"(أقصر طريق للإيمان بالغيب هو الغيب) الجواب المنير عبر الأثير الجزء الأول السؤال الأول ص 7"

quote no.56

"Ask Allah (swt) about me by the Quran and by the visions. It was narrated that the Messenger of Allah (sawas) said, “Whoever sees me in his sleep has verily seen me, as Satan does not take my form neither during sleep nor while awake, and does not take the form of any of my successors until the Day of Judgment." – Imam Ahmed Al-Hassan, BOOK?, PAGE?

Arabic

quote no.57

"O believers, pay attention to the danger of those who cut off the path from the people and make people doubt the ways of guidance, which Allah swt has put for the people, and some of the clearest of those ways are the Istikhara and the truthful vision, and a lot other than that, as many as the breaths of creation.!'"' – "Ansari" Sheikh Nathim Al-Uqayli, Al-Balagh Al-Mubeen, p.13

"""انتبهوا أيها المؤمنون إلى خطر هؤلاء الذين يقطعون الطريق على الناس ويشككون الناس بسبل الهداية التي وضعها الله تعالى للناس، والتي من أوضح مصاديقها الإستخارة والرؤيا الصادقة، وغيرها، بعدد أنفاس الخلائق."" ناظم العقيلي، البلاغ المبين ص 13"

quote no.58

"A lot of narrations have been narrated from Ahlul Bayt pbut urging people to turn to Istikhara at the time of confusion and when they do not know guidance and when matters are confusing." – "Ansari" Sheikh Nathim Al-Uqayli, Al-Balagh Al-Mubeen, p.14

"ورد عن أهل البيت عليهم السلام نصوص تحث الناس على اللجوء إلى الاستخارة عند الحيرة

وعدم معرفة الهداية والتباس الأمور.

ناظم العقيلي، البلاغ المبين ص 14"

quote no.59

In the will of Imam Ali pbuh to his son Al-Hassan pbuh: "...and be sincere in asking your Lord, for giving and depriving are in His hands, and make a lot of Istikhara..." Nahjul Balagha p393

ي وصية الإمام علي (ع) لابنه الحسن (ع) ((… واخلص في المسالة لربك فان بيده العطاء والحرمان وأكثر الاستخارة ….)) نهج البلاغة ص393 صبحي الصالح .

quote no.60

The Messenger of Allah sawas said: "If you wanted to seek a good omen (Tafa'ol) by the book of Allah The Almighty, then recite Surat Al-Ikhlas 3 times, then send prayers upon Muhammad and the Family of Muhammad 3 times, then say "O Allah I have sought good omen by Your Book, and I have depended on You, so show me from Your book, that which is hidden from Your saved goodness in Your unseen" then open the book without counting the papers or lines." Mafatih Al-Jinan, Al-Baqiyat Al-Salihat

" عن رسول الله (ص) قال إذا أردت أن تتفاءل بكتاب الله عز وجل فاقرأ سورة الإخلاص ثلاث مرات ثم صلي على محمد وال محمد ثلاثا ثم قل اللهم أني تفاءلت بكتابك وتوكلت عليك ، فارني من كتابك ما هو مكتوم من برك المكنون في غيبك )) ثم افتح من غير أن تعد الأوراق والخطوط )) مفاتيح الجنان ،الباقيات الصالحات."

quote no.61

"This is something from the evidence that istikhara is a proof. As for the ones who say that istikhara is not a proof, they do not have an evidence! How could they deny an evidence with no evidence! What is wrong with you, how are you judging!" – Nathim Al-Uqaily, Al-Balagh Al-Mubeen, P.14

هذا شيء من الأدلة على حجية الاستخارة والذين قالوا بعدم الحجية لا دليل لهم فكيف يرد الدليل باللا دليل فما لكم كيف تحكمون. ناظم العقيلي البلاغ البين ص 14

quote no.62

The Commander of the believers pbuh said: "The Messenger of Allah (sawas) sent me to Yemen, so he said to me while giving me advice: O Ali, the one who makes Istikhara does not get confused, and the one who seeks consult (istishara) does not regret.." - Amali Al-Toosi V1 P135

"قال أمير المؤمنين(ع): بعثني رسول الله (ص) على اليمن فقال وهو يوصيني : يا علي !.. ما حار من استخار ، ولا ندم من استشار الأمالي للشيخ الطوسي جزء 1 ص 35"

quote no.63

It was said to Imam Sadiq (as): “Who are the most honorable/ noble creations with Allah?” He (pbuh) said: “[Those whom] are engaged most frequently in the remembrance of Allah, and are most obedient to Him.” It was said: “Who are the most hateful creations with Allah?” He (pbuh) said: “Those whom accuse Allah.” It was asked: “And does anyone accuse Allah?!?!” He (pbuh) said: “Yes, those whom do Istikhara and the response comes back with what he hates, so he becomes angry/ discontent because of that, verily, that is the one who accuses Allah.” – Wasa’il Al Shia part 8 p.79.80, Door of karaha of doing a work without istikhara

وعن محمّد بن عيسى وعثمان بن عيسى ، عمّن ذكره عن بعض أصحابه قال : قلت لأبي عبدالله ( عليه السلام ) : من أكرم الخلق على الله ؟ قال : أكثرهم ذكراً لله ، وأعملهم بطاعته ، قلت : فمن أبغض الخلق إلى الله ؟ قال : من يتّهم الله ، قلت : وأحد يتّهم الله ؟! قال : نعم ، من استخار الله فجاءته الخيرة بما يكره فسخط ، فذلك الذي يتّهم الله. وسائل الشيعة باب كراهة عمل العمل بدون إستخارة، ج 8 ص 79-80

quote no.64

From Abi Abdullah (pbuh): “Whoever enters a matter without making istikhara, then he gets afflicted, he doesn't get rewarded.” – Wasa’il Al Shia part 8 p.79, Door of karaha of doing a work without istikhara

قال أبو عبدالله ( عليه السلام ) : من دخل في أمرٍ بغير استخارة ثمّ ابتلي لم يؤجر.وسائل الشيعة باب كراهة عمل العمل بدون إستخارة، ج 8 ص 79

quote no.65

And from Imam Al-Sadiq (pbuh): “Allah, the Glorified and Exalted, said: ‘From the misfortune of my servant is, that he does the works and does not make Istikhara to Me.” - Wasa’il Al Shia part 8 p.79, Door of karaha of doing a work without istikhara

" عن أبي عبدالله ( عليه السلام ) قال : قال الله عزّ وجلّ : من شقاء عبدي أن يعمل الأعمال فلا يستخيرني. وسائل الشيعة باب كراهة عمل العمل بدون إستخارة، ج 8 ص 79"

quote no.66

Abdullah ibn Muslima said: Suliman bin Bilal narrated to us saying: Jafar bin Muhammad (pbuh) narrated to us from his father, from his grandfather, from Al Hussein bin Ali (pbut), saying: “A man came to the Prince of the Believers (pbuh) and said to him: ‘O Prince of the Believers! Tell us regarding this Mahdi of yours!’ So he (pbuh) said: ‘If the cyclists cycle, and the believers became fewer, and the foreign/ imported [ones] go away, then there’ So he said: ‘O Prince of the Believers! From who is this man?’ So he (pbuh) said: ‘From Bani Hashem… until he said: Then he returned to the description of The Mahdi (pbuh) and said: His cave is the most vast, and he is the most knowledgeable of you, and the most merciful of you. O Allah, make his allegiance an exit from adversity, and unite by him the nation, so if Allah chooses for you [through] istikhara then determine [to go to him], and do not turn away from him if you were granted success in [knowing] him, and do not go past him if you were guided to him, ah, and he pointed with his hand to his chest longing for seeing him.” - Ghaybat Al-No'mani page 212

"حدثنا عبدالله بن مسلمة بن قعنب قال حدثنا سليمان بن بلال قال: حدثنا جعفر بن محمد(عليهما السلام)، عن أبيه، عن جده عن الحسين بن علي(عليهم السلام

قال: جاء رجل إلى أمير المؤمنين(عليه السلام)، فقال له: يا أميرالمؤمنين نبئنا بمهديكم هذا؟ فقال: " " إذا درج الدارجون، وقل المؤمنين، وذهب المجلبون، فهناك هناك. فقال: يا أميرالمؤمنين ممن الرجل؟ فقال: من بني هاشم ...إلى أن يقول أوسعكم كهفا، وأكثر كم علما، وأوصلكم رحما، اللهم فاجعل بعثه خروجا من الغمة، واجمع به شمل الامة. فإن خارالله لك فاعزم ولا تنثن عنه إن وفقت له، ولا تجوزن عنه إن هديت إليه، هاه - وأومأ بيده إلى صدره - شوقا إلى رؤيته "".

غيبة النعماني ص 212"

quote no.67

Huthayfa ibn Al-Yamani heard the Prophet of Allah (pbuh) say: "He will be given allegiance between the Rukn and Maqam his name is Ahmad, Abdullah, and Mahdi, that are his three names." – Ghaiba Al-Tusi p.305

عن حذيفه بن اليماني قال رسول الله صلى الله عليه وال وسلم وذكر المهدي فقال

إنه يبايع بين الركن والمقام اسمه أحمد وعبد الله والمهدي فهذه أسماءه ثلاثتها غيبة الطوسي ص 305

quote no.68

From Ali ibn Mo’ath, he said: “I said to Safwan bin Yahya: ‘By what thing have you determined that Ali – meaning [Ali] Al Rida (pbuh) – [is the Imam]?’ He said: ‘I prayed, and supplicated to Allah, and I made Istikhara and became certain that he was him (the Imam)’” – Ghayba Al-Toosi: p. 54

علي بن معاذ، قال : ((قلت لصفوان بن يحيى: بأي شئ قطعت على علي – أي الرضا (ع) – قال: صليت ودعوت الله، واستخرت وقطعت عليه)) (غيبة الطوسي: 54)

quote no.69

Narrated from Abi Abdullah (Imam Ja’far As-Sadiq) (pbuh): “Pray two Rakats and make Istikhara from Allah, for by Allah, there has not been a Muslim who asks Allah what is best (by Istikhara), except that He chooses what is best for him.” – Al-Hurr al-Amili, Wasa’il Al Shia/ Door of Prayer and Istikhara, page 8:68 first door; first narration

"«صلّ ركعتين واستخر اللَّه، فو اللَّه ما استخار اللَّه مسلم إلا خار اللَّه له‏ ألبتّة"" وسائل الشيعة 63 :8، أبواب صلاة الاستخارة، ب1، ح1."

quote no.70

Imam Jafar As-Sadiq: “Whomever does Istikhara while being content/ satisfied with whatever He chooses, then Allah certainly chooses what is best for him.” – Al-Hurr al-Amili, Wasa’il Al Shia/ Door of Prayer and Istikhara, PAGE?

قال أبو عبد الله ( ع ) : من استخار الله عز وجل مرة واحدة وهو راض بما صنع الله له خار الله له حتما . وسائل الشيعة باب صلاة و الإستخارة

quote no.71

We used to learn how to make Istikhara as we used to learn the chapters from the Qur’an.” Then he said: “If I do Istikhara I do not care on which side I fall.” Al-Hurr al-Amili, Wasa’il Al Shia/ Door of Prayer and Istikhara, PAGE?

عن الصادق ( ع ) قال ( كنا نتعلم الاستخارة كما نتعلم السورة من القرآن . ثم قال ما أبالي إذا استخرت الله على أي جنبي وقعت ) وفي رواية أخرى ( على أي طريق وقعت ) . وسائل الشيعة باب صلاة و الإستخارة

quote no.72

"[…] The proofs of the Call are many, I came with what the Prophets and Messengers pbut, Muhammad and the imams pbut have come with. [...] Some of the proofs of the Call are: The narrations reported from the Prophet Muhammad pbuhap and the Imams that mentions the name, country and features. Knowing the explicit (Muhkam) and allegories (Mutashabah) and the ways of the skies, those are one of the peculiarities and secrets of the Imams pbuh. Mubahala/ oath of disavow/ the call to the truth, etc. The revelations during awakeness and the true visions during sleep seen by a very large number of people in the Prophet Muhammed, Ali, Al-Zahra and the imams as they stress upon the truth of this call, for seeing them is proven, and that it is true by the Quran and narrations (reported) from them […] – Imam Ahmed Al-Hassan, Jawab Al-Muneer, part 1 question number 35, http://www.saviorofmankind.com/forum/viewtopic.php?f=9&t=308&start=30#p483"

"نّ أدلة الدعوة كثيرة، وقد جئت بما جاء به الأنبياء والمرسلون ومحمد والأئمة ، ....ومن أدلة الدعوة:

- الروايات عن الرسول محمد والأئمة والتي تنص على الاسم والبلد والصفات. - العلم بالمحكم والمتشابه وطرق السماوات، وهو من خصوصيات وأسرار الأئمة . - المباهلة / قسم البراءة / الدعوة إلى الحق و … - الكشف في اليقظة والرؤى الصادقة في النوم التي رآها عدد كبير جدّاً من الناس بالرسول محمد وعلي (ع) والزهراء والأئمة ، وهم يؤكدون على أحقية هذه الدعوة، والرؤيا بهم ثابتة، وإنّها حق بالقرآن والروايات عنهم .

الجواب المنير الجزء الأول س 35"

quote no.73

"O people, do not be fooled by the scholars of misguidance and their supporters. Read, research, scrutinize, learn and know the truth by your own selves. Do not depend on someone to decide your hereafter for you thus you regret it tomorrow when no regret shall benefit you {And they said, O our Lord, we have obeyed our masters and leaders so they have led us astray}." – Impostor Imam, from Sermon of Muharram

"أيها الناس لا يخدعكم فقهاء الضلال وأعوانهم إقرؤوا إبحثوا دققوا تعلموا واعرفوا الحقيقة بأنفسكم لا تتكلوا على احد ليقرر لكم آخرتكم فتندموا غدا حيث لا ينفعكم الندم (وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءنَا فَأَضَلُّونَا السَّبِيلَا ). من الخطاب الصوتي (خطاب محرم الحرام)، للامام احمد الحسن ع"

quote no.74

"The one who lies upon Allah in the vision is resurrected on the Day of Resurrection with Musaylama and Sajah, because he is like them, he lies upon Allah… So it is very natural that you find that he swears by Allah while he is a liar, because he lies upon Allah in the first place!… Be careful, those ones are worse than Ibn Al-As, so expect from them more than him." – Ahmed Al-Hassan, With The Righteous Servant Volume 2, p.68

"هذا الذي يكذب على الله في الرؤيا يُبعث يوم القيامة مع مسيلمة وسجاح؛ لأنه مثلهم كاذب على الله، فمن الطبيعي جد ا أن تجده يقسم بالله كاذب ا لأنه أصلا ك ذ ب على الله. العبد الصالح 2 صفحة 68"

quote no.75

They want to stab the credibility of visions, they say that they saw a vision (while they didn’t and it is just a lie) which contradicts the visions of the believers (which are true visions), so that the proof of the believers’ visions falls. Meaning they try or they want to stab the credibility of the kingdoms of heavens by making up lies upon the kingdom of heavens. Meaning, in a very wicked and satanic way they want to say: “The news which came from the kingdoms of heavens are contradictory and therefore they fall”, and this means that they believe that the visions are false and that visions are invaluable and that visions are not a proof at all, for whoever believes that the visions are from the kingdoms of heavens and that visions are the words of Allah he will know for sure and with certainty that all of them are directed towards one direction and point towards one reality/truth; because they are the words of Allah, and therefore there is no contradiction among them in reality.” – Ahmed Al-Hassan, BOOK?, PAGE?

Arabic

quote no.76

“This issue does not end with them. The easiest thing with them is to lie. And even more easier to them, is to swear. They very easily swear while they are lying.” – Imam Ahmed Al-Hassan, BOOK?, PAGE?

Arabic

quote no.231

It is not permessible for her to read a part of Al-Azaem, and is makrooh to read something other than that. – Impostor Imam, The Book of Jurisprudence p21

في كتاب الشرائع قال الامام ع (لا يجوز لها قراءة شيء من العزائم، ويكره لها ما عدا ذلك) ص 21

quote no.232

Q: What is the best for menstruating women reading koran with karahiya or not reading at all? And what should she do if she was used to read sourat Yassin for exemple daily?
A: It is better she leaves the reading of the Qurrn and seeks refuge by tasbih and dhikr with Allah (swt). – Impostor Imam, Book of Jurisprudence, Q80

وفي الاجوبة الفقهية وردت اسئلة حول قراءة الحائض للقران

س80/ ما هو الأفضل للمرأة الحائض قراءة القرآن مع الكراهية أو عدم قراءته ؟ وماذا تفعل إذا كانت معتادة على قراءة سورة يس مثلاً كل يوم ؟ ج/ الأفضل ترك القراءة والالتجاء إلى التسبيح وذكر الله سبحانه.

quote no.234

Q: Is itMakrooh for the menstuationg women to read other than Al-Azaem? Is it more than seven ayats, like for being in janaba or the case isn't the same?
A: It is Makrooh even for only one ayat and the more the karaha become stronger. – Impostor Imam, Book of Jurisprudence, Q81

س81/ يكره للحائض قراءة ما عدا العزائم، فهل هي ما زاد على سبع آيات كما في المجنب أم حالها يختلف عنه ؟ ج/ يكره حتى آية واحدة وكلما زادت اشتدت الكراهة.

quote no.236

Salman (as) narrates, “RasoolAllah (saw) said to me, “Allah has not sent any prophet nor any messenger without appointing twelve chiefs for them”.

I said, “O’RasoolAllah (saw)! I had learned this from the people of the Book (Ahlul Kitab).”

RasoolAllah (saw) asked me, “O’Salman (as)! Do you know whom Allah has chosen as the twelve chiefs of the nation after Me?”

I replied, “Allah and His Messenger know better”.

RasoolAllah (saw) said, “O’Salman (as)! Allah created Me from His Noor. He called Me and I obeyed Him. Then He created Ali (asws) from My noor. Allah called Him (Ali asws) and Ali (asws) obeyed Him.

Then He created Fatima (sa) from My noor and the noor of Ali (asws). Allah called Fatima (sa) and She obeyed Him.

Then Allah created Hasan (asws) from Me, Ali (asws), and Fatima (sa). Allah called Him and Hasan (asws) obeyed Him.

Then Allah created Hussain (asws) from Me, Ali (asws), and Fatima (sa). Allah called Him and Hussain (asws) obeyed Him. Then Allah named Us with five of His names.

Allah is Mahmoud (the Praised) and I am Muhammad (saw).

Allah is Ali (Most High) and Ameerul Momineen (asws) is Ali (Asws).

Allah is Fatir (the Creator) and She is Fatima (sa).

Allah is Dhul Ehsan (The Bountiful) and this is Hasan (asws).

Allah is Mohsin (the Beneficient) and this is Hussain (asws).

Then Allah created nine Imams (asws) from Us and from Hussain (Asws). Allah called Them and They obeyed Him. All of this happened before Allah created the heavens, the earths, the angels, and mankind. We were noors that praised Allah, listened to Him, and obeyed Him.”

I asked, “O’RasoolAllah (saw)! May I sacrifice my father and mother for you! What is the reward for those who know the rights of the Imams (asws)?”

RasoolAllah (saw) said, “O’Salman (as)! Verily those who know the true status of the Imams (aws), follow Them, are friends with Their friends, and disassociate Themselves from Their enemies, they are from Us. They will be with Us wherever We are and they will dwell with Us wherever We dwell.”

I asked, “O’RasoolAllah (saw)! Is it possible to believe in Them without knowing Their names and Their lineage?”

RasoolAllah (saw) said, “No! O’Salman (as)!

I asked, “O’RasoolAllah (saw)! Then how can I believe in Them while I only know up to Hussain (asws)?”

RasoolAllah (saw) replied, “After Hussain (asws) is His Son Ali (asws) bin Hussain (asws), Master of the Worshippers (Zainul Abideen).

Then His Son, Muhammad (asws) bin Ali (asws), who will rip open every field of knowledge from the first to the last of the prophets and the messengers (al Baqir).

Then His Son Jafar (asws) bin Muhammad (asws), who is the truthful tongue of Allah (al Sadiq).

Then His Son Musa (asws) bin Jafar (asws) who will suppress His anger in the way of Allah (al Kazim).

Then His Son Ali (asws) bin Musa (asws) who is pleased with the orders of Allah (al Reza).

Then His Son Muhammad (Asws) bin Ali (asws) who is the chosen one from the creation of Allah (al Taqi).

Then His Son Ali (asws) bin Muhammad (asws) who is the guide to Allah (al Hadi).

Then His Son, Hasan (asws) bin Ali (asws) who is the guardian and the keeper of the secrets of Allah (al Askari).

Then His Son, Muhammad (asws) bin Hasan (asws), al Mahdi (atfs), the Guide, the Qaim and the announcer of the rights of Allah.

Then RasoolAllah (saw) said, “O’Salman (as)! You and everyone like you who truly believes in Him will meet Him during His time.”

I (Salman as) thanked Allah increasingly and asked, “O’RasoolAllah (saw)! Will I live until His time?”

RasoolAllah (saw) recited these ayahs,”So, when the promise of the nearest of the two came, We sent over you Our servants who possessed mighty prowess; so they invaded the very inmost parts of your houses; and it was a warning fulfilled. Then We gave back to you the turn to prevail against them. We aided you with wealth and children and made you a numerous host” (17:5-6)

Upon hearing this, I (Salman as) cried and yearned for the promised day and then asked, “O’RasoolAllah (saw)! Will You be there when this happens?”

RasoolAllah (saw) replied, “Yes. I swear by He who sent Me with haq (truth), that Me, Ali (asws), Fatima (sa), Hasan (asws), Hussain (asws), the nine Imams (asws) from the Offspring of Hussain (asws), and everyone who is from Us and with Us will be there.

O’Salman (as)! I swear by Allah that iblis (la) and his soldiers will be brought before Him (al Mahdi atfs) and every sincere believer and every absolute disbeliever will be resurrected so that the avenging can take place. Allah does not oppress anyone.

This is the taweel (deep inner meaning) of the ayah, “And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs, And to grant them power in the land, and to make Firon and Haman and their soldiers see from them what they feared.” (28:5-6)

Upon hearing this I stood up to leave, not worried whether death would meet me nor I would meet death”. – Dala’el al Imama pg 447

Arabic

quote no.244

"O Abal Qasim, there is no one of us except that he is a Qaim (a riser) by the command of Allah The Almighty and a guide to His religion. But the Qaim who will purify the earth from the people of disbelief and ingratitude and who will fill it with justice and equity, is the one whose birth will be hidden from the people and his personality will be hidden from them and it will be haram for them to call his name, and his name and title match those of the Messenger of Allah. He is the one whom the Earth will fold for him and every hardship will be humbled before him, and his companions the 313 men the same number as the companions of Badr will gather for him from all over the world, and this is the saying of Allah (azw) {Wherever you are Allah will bring your all forth, verily Allah is all capable upon everything. So if this number gather or him from the people of sincerity, his matter will be shown, so if the number is complete for him which is ten thousand men, he will emerge by the permission of Allah, so he will remain killing the enemies of Allah (azwj) until Allah is satisfied.“ – Bihar Al-Anwar, V52, P283

يا أبا القاسم ما منا إلا قائم بأمر الله عز وجل وهاد إلى دينه ولكن القائم الذي يطهر الله به الأرض من أهل الكفر والجحود ويملا ها عدلا وقسطا هو الذي يخفى على الناس ولادته ويغيب عنهم شخصه ويحرم عليهم تسميته وهو سمي رسول الله وكنيه وهو الذي تطوى له الأرض ويذل له كل صعب يجتمع إليه أصحابه عدة أهل بدر ثلاثمائة وثلاثة عشر رجلا من أقاصي الأرض وذلك قول الله عز وجل " أينما تكونوا يأت بكم الله جميعا إن الله على كل شيء قدير " فإذا اجتمعت له هذه العدة من أهل الإخلاص أظهر أمره فإذا أكمل له العقد وهو عشرة آلاف رجل خرج بإذن الله عز وجل فلا يزال يقتل أعداء الله حتى يرضى الله عز وجل .) – بحار الانوار ج52 ص283

quote no.246

"Nuaim Ibn Hammad on a chain of transmission on the authority of Al Zuhari who said, "If the people of the black flag divide, then the people of the yellow banner will attack, they will gather in the canal of Egypt and the people of the East and the West will fight for seven (days or months or years)..." – Asmal Masalik Lieyyam Mahdiyy Maliki Li Kull-id Dunya Biemrillah-il Malik, Qalda bin Zayd

Arabic

quote no.247

“Truly I say to you: In the Torah it is written: (Depend on me with all your heart, and do not depend on your own understanding; In every way know me, and I will make your paths straight. Do not consider yourself wise. Honor me, and discipline yourself with my speech). And in the Qur’an: {And those who strive in Us (for Us) - We will surely guide them to Our ways. And indeed, Allah is with the doers of good} [29:69].” – Imam Ahmed Al-Hassan, The Sermon to the students of the academic Hawzas in Najaf, Qumm, and all of the world

"والحق أقول لكم : إن في التوراة مكتوب (توكل علي بكل قلبك ولا تعتمد على فهمك ، في كل طريق اعرفني ، وأنا أقوم سبيلك ، لا تحسب نفسك حكيماً ، أكرمني وأدب نفسك بقولي ) . وفي القرآن (وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ )" – أحمد الحسن, خطاب الى طلبة الحوزات العلمية في النجف وقم والعالم أجمع

quote no.248

"I know that you will say Alaa Fahd recognized that he advanced (Ahlul Bayt) as many did without recognizing, and you who withdrew (stepped back) from the mubahala, and you lost, and you made the calf, and you lost the Akhira and you will see that (realise that) afterwards." – unfortunately the link to the original fb-post is not available anymore

واعرف انكم سوف تقولون اعترف علاء الفهد بانه متقدم نعم كما فعل الكثير ولاكن لم يعترفو وانتم الذين انسحبتم عن المباهلة وانت خسرتم وانتم عملتم عجل وانتم خسرتم الاخرة وسترون في ما بعد

quote no.249

From Jaber Al-Ansari who said: I heard the prophet of Allah (peace be upon him and his family) saying: Indeed Dhul-Qarnayn was a virtuous servant, Allah made him a proof upon His servants, he called his nation to Allah (azwjl) and commanded them to fear Him. So they hit him on his horn, so he disappeared from them for some time until it was said, he is dead or ruined, into which valley he walked?  And he appeared and returned to His nation, so they hit him on his horn, and indeed in you there is who is upon his sunna, and Allah (azwjl) will empower him on the earth and he gave him the means for everything. And he reaches the rising place and the setting place of the sun. And verily Allah The Beneficent The Exalted will execute his sunna in the Qaem from my children, and reach by him the east and the west of the earth, until there will not remain a sahl (flat, horizontal area) or a place from a sahl or mountain which Dhul-Qarnayn descended on unless he will descend on it. And Allah uncover for him the vaults of the earth and their metals and will give him victory by horror and fill the earth with justice and fairness, as it was filled of injustice and oppression. – Al-Sheikh Al-Sadouk/Kamal Al-Din wa Tamam Al-Ni'ma p.394

عن جابر الانصاري قال : سمعت رسول الله صلى‌الله‌عليه‌وآله يقول : إن ذا القرنين كان عبدا صالحا جعله الله حجة على عباده ، فدعا قومه إلى الله عزوجل وأمرهم بتقواه فضربوه على قرنه فغاب عنهم زمانا حتى قيل مات أو هلك بأي واد سلك؟ ثم ظهر ورجع إلى قومه فضربوه على قرنه. ألا وفيكم من هو على سنته ، وإن الله عزوجل مكن له في الارض وآتاه من كل شئ سببا ، وبلغ المشرق والمغرب ، وإن الله تبارك وتعالى سيجري سنته في القائم من ولدي ، ويبلغه شرق الارض وغربها ، حتى لا يبقى سهل ولا موضع من سهل ولا جبل وطئه ذوالقرنين إلا وطئه ، ويظهر الله له كنوز الارض ومعادنها وينصره بالرعب يملا الارض عدلا وقسطا كما ملئت جورا وظلما. 

الصدوق في كمال الدين وتمام النعمة ص 394 الشيخ

quote no.250

"And in the time of the Qaem (there will be) a boat, a boy, and a wall under which is a treasure. As for the boat it is for the companion of the the Qaim (as) and in it will be found a damage, to save it from taghuts (tyrants) he appears in shubha (suspicion) and he will become clear (meaning the Qaem), as it is narrated from them (as). As for the boy it will be killed, because his inner is black and he is infected by the disease of Iblis (la): (I'm better than him), and it was narrated from them (as) that the Qaem (as) will kill one of those working between his hand from the nearest ones. As for the treasure, will be bring it out from underneath the wall and spread it amongst the people, and it is the knowledge of the Family of Muhammed (as). From Al-Sadiq (as): The knowledge consists of twenty seven letters. All what the messengers came with is only two letters, so that until now the people don't know more than these two letters, but when our Qaem rises he will bring out the twenty five letters and spread them among the people and gather with them the two letters.“ – Ahmed Al-Hassan, Al-Mutashabehat, part 1-3, page 137

عنهم عليهم السلام، وأما الغلام فيقتل؛ لأن باطنه أسود ومصاب بداء إبليس (لعنه الله): (أنا خير منه)، وقد ورد عنهم عليهم السلام أن القائم عليه السلام يقتل أحد من يعملون بين يديه ومن المقربين منه عليه السلام وأما الكتر فيخرج من تحت الجدار ويب ّ ث في الناس، وهو علم آل محمدعليهم السلام، عن الصادق عليه السلام : (العلم سبعة وعشرون حرفًا فجميع ما جاءت به الرسل حرفان فلم يعرف الناس حتى اليوم غير الحرفين، فإذا قام قائمنا أخرج الخمسة والعشرين حرفًا، فبثها في الناس وضم إليها الحرفين حتى يبثها سبعة وعشرين حرفا ) من كتاب المتشارهات1-4 للسيد احمد الحسن عليه السلام ، صفحة 137

quote no.251

"Bismillah Ar-Rahman Ar-Raheem, walHamdulilah rabb al'Alameen. Verily, the truth is with the Family of Imam Mahdi (as) who are the remnant of the Family of Muhammad (as) who are the twelve Mahdis. And the truth is with the Yamani and his companions, who are the 313 Yamanis and whoever follows them. As for the people of falsehood, they are many, from them are the Sufyani and the Family of the Sufyani. And pay attention that Abu Sufyan was from the sons of Umayyah, and [Umayyah] is the brother of Hashem who is the grandfather of Prophet Muhammad (sawas). And both of them, meaning Umayyah and Hashem, are from the sons of Abraham (as). So as such, in the End Times there are Abu Sufyan and Muhammad and both of them." - Ahmed Al-Hassan Jamadi Al-Awwal 1426 A.H., answer to question 42

quote no.252

Jawab Al-Munir question 41:
In the name of Allah the Most Beneficent the Most Merciful
As-Sayyed Ahmed Al-Hassan the vicegerant and the messenger of Imam Al-Mahdi (may Allah hasten his appearence), in this last period there there is a question circulating in the shia street (shia soceity), which is that it is known that the Imam, when he appears or when who represents him appears, all the rules will be issued from the holy side (meaning the Imam), which contradicts what was issued from you – to work by precaution with three risalah amaliyah (handbooks of ruling of islamic duties and practises): from (As-Sayed As-Sadr Al-Awal, As-Sayed Al-Sadr Al-Thani, and As-Sayed Al-Khomeini). So what is the benefit to work by precaution? And it is known that all the risalahs contain conjectural (assumed) rules, so if he is correct he will not be rewarded and if he is mistaken he will be bear the sin. My deep apologies if I did a mistake in the speech or the expression. And many thanks.
Sayed Dhiyaa
26 Rabi Al-Thani 1426"

Answer:
"In the name of Allah the Most Beneficent the Most Merciful.
You have (the right) to ask about any jurisprudential rule, and it is upon me (the obligation) to deliever the response to you.
Ahmed Al-Hassan
Jamadi Al-Awal/1426"

السؤال 41:

بسم الله الرحمن الرحيم
 لسيد أحمد الحسن وصي ورسول الإمام المهدي )عج(، يدور في الآونة الأخيرة إشكال في الشارع الشيعي، وهو من   المعروف أن الإمام عندما يظهر أو يظهر من ينوب عنه تكون كافة الأحكام صادرة من الجهة المقدسة، وهذا يخالف ما صدر منكم من العمل بالاحتياط بثلاث رسائل عملية وهي (السيد الصدر الأول والسيد الصدر الثاني والسيد الخميني)، فما  فائدة العمل بالاحتياط ؟ ومن المعروف أن أغلب الرسائل تحتوي على الأحكام الظنية، فأن أصاب لم يؤجر وإن أخطأ آثم، مع بالغ أسفي إذا أخطأت الكلام أو التعبير.
ولكم جزيل الشكر
سيد ضياء
  27/ ربيع الثاني/ 1426 ه..ق

الجواب
: بسم الله الرحمن الرحيم، والحمد لله رب العالمين
لك أن تسأل عن أي حكم شرعي ، وعليَّ أن أوصل لك الجواب
. أحمد الحسن
جمادي الأول/ 1426 ه . ق

quote no.253

Jawab Al-Munir part 3 question 2:
"From your saying about Al-Sheikh Al-Mufid I understood that you asked for mercy uopn him (taraham aleyh), but before that you mentioned that he forgot the atom world, and you mentioned this dispraising ayat {they forgot Allah and He caused them to forgot their ownselves}."

Answer:
"May Allah have Mercy on Al-Sheikh Al-Mufid, that he was mistaken in some matters doesn't mean he is out of the wilayah, rather he was born, lived and died upon the wilayah of the Imams (as) and they (as) charged the people of their time with their allegiance, so whoever dies upon their wilayah (allegiance) is from the people of paradise."

الجواب المنير الجزء 3 سؤال -236 (مجموعة أسئلة)

2- قولكم في الشيخ المفيد حيث فهمت أنكم ترحمتم عليه، ولكن قبل ذلك ذكرت بأنه نسى عالم الذر، وذكرت آية ذامة: ﴿نَسُوا اللَّهَ َفَأنسَاهُمْ َأنفُسَهُمْ﴾ فما معنى ترحمك عليه ؟

ج س 2: رحم الله الشيخ المفيد فكونه أخطأ في أمور لا يعني أنه خارج من الولاية، بل هو ولد وعاش ومات على ولاية الأئمة عليهم السلام، وهم سلام الله عليهم من كلِّف أهل زمانه بموالاتهم

فكل من مات على موالاتهم فهو من أهل الجنة.

quote no.254

Jawab Al-Munir part 3 question 3:
"What does it mean that you said "may Allah have mercy upon the owner of the book of Al-Sharae (from Allamma Al-Hilli)", and you said about him that he is kaser (he doesn't have the natural ability to do the job) and not mukassar (he has the natural ability to do the job but he doesn't work enough e.g. there is shortage in his niyyah and is a shortcomer) although what was narrated from your noble fathers that in the case we don't have the certitude and one must return to the Imams of guidance when the purpose (of the narration) isn't known?"

Jawab Al-Munir part 3 question 4:
"What does it mean that you said may Allah have mercy upon the three Usuli scholars Khomeini and the two Sadrs, even though they derived from the path of Ahlul Bayt by the Usul (deduction of jurisprudental principles), 'Ilm Al-Rijal (classification of the authenticity of hadith by studying the chain of narrators) and other innovations, and how did they become working scholars?"

Answer to questions 3,4
"May Allah have mercy upon you, if Allah deals with people by justice no one would enter paradise. As for Al-Sheikh (may Allah have Mercy upon him) in the jurisprudence he worked in a framework of laws which they (Ahlul Bayt) recommended their Shia to work by and through them, in addition to their narrations e.g. when the narration matches the opposite groups, and was issued in taqiyya, they said righteousness is found in differenciating from them… And Al-Sheikh had been mistaken in only few (matters) comparing to those many (cases) in which others have been mistaken, and Allah is merciful as long they died upon the wilayah of the pure ones (pbut) and they didn't deny their (as) imamat.
So whoever dies upon the wilayah of the khalifa of Allah on his earth in his time, is from the people of paradise inshAllah and he will never remain in the fire even if he did the kabaer (the big sins)."

-ما معنى ترحمك على صاحب كتاب الشرائع، وقلت عنه أنه قاصر وليس مقصر مع أن

ما ورد عن آبائك الكرام بما معناه التوقف في حالة عدم القطع واليقين والرد إلى أئمة الهدى في حالة عدم معرفة القصد ؟

4-ما معنى ترحمك على العلماء الثلاثة الأصوليين الخميني والصدرين مع أم قد انحرفوا عن منهج أهل البيت بالأصول وعلم الرجال وغيرها من البدع، ومن أي وجه أصبحوا علماء عاملين إذن ؟

ج س 3 س 4: يرحمك الله، لو عامل الله الناس بالعدل لما دخل الجنة أحد. بالنسبة للشيخ (رحمه الله) في الفقه تعامل ضمن قوانين هم أرشدوا شيعتهم للتعامل بها ومن خلالها مع رواياتهم مثل كون الرواية موافقة للمخالفين وصدرت لتقية فقالوا عليهم السلام الرشد في خلافهم......وقد شذ الشيخ في القليل بالنسبة الي الكثير الذي شذ فيه غيره و الله غفور رحيم ماداموا قد قضوا على وراية الطاهرين عليهم السلام ولم ينكروا إمامتهم عليهم السلام، فكل من مات على الولاية لخليفة الله في أرضه في زمانه فهو من أهل الجنة إنشاء الله ولن يخلد في النار وإن ارتكب الكبائر.

quote no.255

"… Rather we have found many narrations which emphasize that there will be some of the sincere ones in the end times who will be messengers and pavers of the way for Imam Al-Mahdi a.s. Abu Ja'far Muhammad son of Ali (as) said: "The companion of this matter will go into occultation in some of these passes” and he pointed out with his hand to the direction of Thee-Towa. Then he said: “Until before he comes out, the Mawla who was with him will come forth until he meets some of his companions… [until the end of the hadith of the forty men]."

في كتاب الرد القاصم على منكري رؤية القائم تأليف ناظم العقيلي ص63 ....بل وجدنا روايات كثيرة تؤكد على اتصال بعض المخلصين في آخر الزمان ويكونون رسل وممهدين للإمام ع ...عن أبي جعفر محمد بن علي ع أنه قال ...يكون لصاحب هذا الأمر غيبة في بعض هذه الشعاب واومى بيده إلى ناحية ذي طوى .. حتى إذا كان قبل خروجه أتى المولى الذي كان معه حتى يلقى بعض أصحابه........ألخ

quote no.256

"Rafid the servant of Abi Hubira said: I said to Abi Abdullah (as): May Allah make me your ransom, oh son of the prophet, does the Qaim walk amongst the people of Sawad (Iraq) by the conduct of Ali son of Abi Talib?
He said: No oh Rafid! Indeed Ali walked amongst the people of Sawad by what is in the white Jafr and Al-Qaem walks amongst the Arabs with what is in the red Jafr.
He said: I said to him: May Allah make me your ransom and what is the red Jafr?
He said: He pointed with his finger to his throat, and he said: Like that. It means slaughter." – Mohammed Bin Hasan Al Saffar, Basaer Al Darajat. P.172.

في بصائر الدرجات للشيخ الصفّار عن الإمام الصادق (عليه السلام)، والتي نصّها: ”عن رفيد - مولى أبى هبيرة - قال قلت لأبي عبد الله (عليه السلام): جُعلت فداك يا بن رسول الله يسير القائم بسيرة علي بن أبي طالب في أهل السواد؟ فقال: لا يا رفيد! إن علي بن أبي طالب سار في أهل السواد بما في الجفر الأبيض وإن القائم يسير في العرب بما في الجفر الأحمر، قال فقلت له: جعلت فداك وما الجفر الأحمر؟ قال: فأمر إصبعه إلى حلقه، فقال: هكذا. يعني الذبح، ثم قال: يا رفيد إن لكل أهل بيت مجيباً شاهداً عليهم شافعاً لأمثالهم.“. (المصدر: بصائر الدرجات - محمد بن الحسن الصفار - الصفحة 172)

quote no.257

"Peace from Allah be upon you, O you who have supported the truth in a time, where supporters are rare. Peace be upon you O purified ones. By Allah, if Allah gives me ability I will knock at your doors and kiss your purified feet. Peace of Allah be upon aal of you, O you who have denied the falsehood and have chosen eternity. You are the alive ones, and you are the high ones inshAllah. And may the curse of Allah be upon the ones who have chosen the little (vanity, nothingness) and have abandoned the abundant, have chosen the world with its filthiness and usurped the right of Muhammed and the Family of Muhammed [the ursurpers who are] from the Office and its helpers." – Ansar Din AlHak, 14th June, 2015

سلاماً من الله عليكم يا من نصرتم الحق في زمن عز فيه الناصر سلام الله عليكم يا اطهار …و الله لو قدرني الله لطرقت بابكم و قبلت اقدامكم الطاهره سلام الله عليكم جميعا يامن نكرتم الباطل و خترتم الخلود انتم الاحياء و انتم الاعلون ان شاء الله و لعنة الله على من اختار القليل و ترك الكثير اختار الدنيا و قذارتها و ختصب حق محمد و ال محمد من المكتب و اعوانه

quote no.258

It is narrated from Sheikh al-Kulayni in (Al-Kafi) from several of our companions, from Ahmad ibn Muhammad, from Ali ibn Hadid, from Suma’a ibn Mihran that he said:

"With a gathering of his followers I was in the presence of Imam abi ‘Abdallah (a.s). A discussion on the mind and ignorance started among them. Thereupon Imam abu ‘Abdallah said, “Know the Mind and its soldiers, and know the Ignorance and its soldiers, so that you become guided" So Sama’a said, “May my soul be in your sacrifice, we only know what you taught us” Abu Abdullah pbuh said, “Allah swt created the Mind from His light, and he is the first creation of Allah swt from the spirituals on the right of the Throne. He swt said to it, “Walk away,” so it walked away, and He then told it, “Come forth,” so it came forth, so He swt said, “I have created you a great creation, and I favored you over all My creation.” He swt then created Ignorance, from the dark dark brine sea. He told it, “Walk away,” so it walked away, and He then told it, “Come forth,” so it did not come forth. He swt said to it, “Have you had too much pride?” so He swt cursed it. He then made seventy-five soldiers for the Mind, so when the Ignorance saw what Allah has bestowed upon the Mind from His generosity, and what He has given it, the Ignorance hid his animosity for it and said, “O Lord, this is a creation like myself, You created it, favored and strengthened it, and I am his opposite, and I have no strength against it so give me from the soldiers like You have given it, so He swt said, “Yes. So if you disobey after that, I will expel you and your soldiers from My mercy.” It[the ignorance] said, “I am satisfied” So He gave him seventy-five soldiers.

So these were from what He has given the Mind from the seventy-five soldiers:

1 Goodness and it is the minister of the Mind, opposing Evil and it is the minister of Ignorance
2 Faith opposing Disbelief
3 Professing opposing Refusal
4 Hope opposing Despair
5 Justice opposing Injustice
6 Contentment opposing Discontent
7 Thankfulness opposing Ungratefulness
8 Expectation (or Greed in Allah's giving) opposing Hopelessness
9 Reliance (on Allah) opposing caution
10 Soft-heartedness opposing Hard-heartedness
11 Mercy opposing Anger
12 Knowledge opposing Ignorance
13 Understanding opposing Foolishness
14 Chastity opposing Vulgarity
15 Abstinence opposing Desire
16 Relenting opposing Relentless
17 Fear opposing Boldness
18 Humbleness opposing Arrogance
19 Deliberation and opposing Haste
20 Forbearance opposing Silliness
21 Quietness opposing Talkativeness
22 Submission opposing pride
23 Acceptance opposing Doubt
24 Patience opposing Impatience
25 Forgiveness opposing Revenge
26 Self-sufficiency opposing Poverty
27 Remembrance opposing Absent-mindedness
28 Memorizing opposing Forgetfulness
29 Condescension opposing Estrangement
30 Self-contentment opposing Covetousness
31 Consolation opposing Prevention
31 Affection opposing Animosity
32 Loyalty opposing Treachery
33 Obedience opposing Disobedience
34 Subservience opposing Encroachment
35 Security opposing Affliction
36 Love opposing Hatred
37 Honesty opposing Lying
38 Truth opposing Falsehood
39 Trustworthiness opposing Treason
40 Sincerity opposing Insencerity (or Distortion)
41 Chivalry opposing Lethargy
42 Comprehension opposing Stupidity
43 Cognizance opposing Denial
44 Hiding[keeping others' secrets] opposing Divulging [disclosing other people's minor mistakes or secrets]
45 Wellness of the unseen opposing Slyness
46 Confidentiality opposing Unmasking
47 Prayer opposing Loosing/Neglecting
48 Fasting opposing Consuming food
49 Jihad [Hard work/Striving] opposing Refraining
50 Hajj (meaning guardianship/Wilayah) opposing Breaching the Covenant
51 Protection of the talk opposing Defamation
52 Kindness to parents opposing Rudeness to parents
53 Truth opposing Hypocrisy
54 Virtue opposing Vice
55 Covered opposing Bedecked
56 Taqiyya (Concealment/Dissimulation) opposing Declaring
57 Fairness opposing Taking-sides
58 Preparation [for the legal spouse] opposing Adultery
59 Cleanliness opposing Filthiness
60 Bashfulness opposing Ill-mannered
61 Impartiality opposing Aggressive
62 Comfort opposing Exhaustion
63 Ease opposing Hardships
64 Blessedness opposing Lack of blessings
65 Welfare opposing Suffering/Affliction
66 [Reasonable] Subsistence opposing Hoarding
67 Wisdom opposing Desires
68 Dignity opposing Lightness
69 Happiness opposing Wretchedness
70 Repentance opposing Insistence [on sinning]
71 Seeking forgiveness opposing Keeping pride
72 Conservitiveness opposing Belittlement
73 Invoking opposing Withholding
74 Vitality opposing Laziness
75 Happiness opposing Sorrow
76 Affability opposing Separation
77 Generosity opposing Stinginess

So all these characteristics from the soldiers of the Mind do not all gather except within a Prophet or a Prophet's vicegerent, or a believer whose heart was tested by Allah for faith. As for our supporters, one of them would not be free from having some of these soldiers within him until he [attains the rest] and purifies [himself ] from the soldiers of ignorance, so then he reaches the higher level with the prophets and vicegerents (meaning if his Mind became complete he would be from the people of the seventh sky, which is the sky of Mind). He realizes this by recognizing the Mind and its soldiers, and by avoiding Ignorance and its soldiers. May Allah grant us success, you and us, in obeying and pleasing Him.” – Al-Kafi Vol. 1, pages 21-23, “The book of Mind and Ignorance,”

الخير وهو وزير العقل وجعل ضده الشر وهو وزير الجهل،

والايمان وضده الكفر،
والتصديق وضده الجحود،
والرجاء وضده القنوط،
والعدل وضده الجور،
والرضا وضده السخط،
والشكر وضده الكفران،
والطمع وضده اليأس،
والتوكل وضده الحرص،
والرأفة وضدها القسوة،
والرحمة وضدها الغضب،
والعلم وضده الجهل،
والفهم وضده الحمق،
والعفة(3) وضدها التهتك،
والزهد وضده الرغبة،
والرفق(4) وضده الخرق،
والرهبة وضده الجرأة،
والتواضع وضده الكبر،
والتؤدة(5) وضدها التسرع،
والحلم وضدها السفه،
والصمت(1) وضده الهذر،
والاستسلام وضده الاستكبار(2)،
والتسليم وضده الشك،
والصبر وضده الجزع،
والصفح وضده الانتقام،
والغنى وضده الفقر،
والتذكر(3) وضده السهو،
والحفظ وضده النسيان،
والتعطف وضده القطيعة،
والقنوع وضده الحرص،
والمؤاساة وضدها المنع،
والمودة وضدها العداوة والوفاء وضده الغدر،
والطاعة وضدها المعصية،
والخضوع وضده التطاول(4)،
والسلامة وضدها البلاء،
والحب وضده البغض،
والصدق وضده الكذب،
والحق وضده الباطل،
والامانة وضدها الخيانة،
والاخلاص وضده الشوب،
والشهامة وضدها البلادة،
والفهم(5) وضده الغباوة،
والمعرفة وضدها الانكار،
والمداراة وضدها المكاشفة،
وسلامة الغيب وضدها المماكرة،
والكتمان وضده الافشاء،
والصلاة وضدها الاضاعة،
والصوم وضده الافطار،
والجهاد وضده النكول،
والحج وضده نبذ الميثاق،
وصون الحديث وضده النميمة،
وبر الوالدين وضده العقوق،
والحقيقة وضدها الرياء،
والمعروف وضده المنكر،
والستر وضده التبرج(6)،
والتقية وضدها الاذاعة،
والانصاف وضده الحمية،
والتهيئة(7) وضدها البغي،
والنظافة وضدها القذر،
والحياء(8) وضدها الجلع،
والقصد وضده العدوان،
والراحة وضدها التعب
والسهولة وضدها الصعوبة،
والبركة وضدها المحق(9)،
والعافية وضدها البلاء،
والقوام(10) وضده المكاثرة،
والحكمة وضدها الهواء،
والوقار وضده الخفة،
والسعادة وضدها الشقاوة،
والتوبة وضدها الاصرار،
والاستغفار وضده الاغترار،
والمحافظة وضدها التهاون،
والدعاء وضده الاستنكاف،
والنشاط وضده الكسل،
والفرح وضده الحزن،
والالفة وضدها الفرقة
والسخاء وضده البخل.

___________________________________

(1) يطلق الروحاني على الاجسام اللطيفة وعلى الجواهر المجردة ان قيل بها. (آت)

(2) المذكور فيما يلى ثمانية وسبعون جندا ولكنه قد تكرر ذكر بعض الجنود فافهم.

(3) العفة هي منع البطن والفرج عن المحرمات والشبهات ومقابلها التهتك وعدم المبالات بهتك ستره في ارتكاب المحرمات (آت). أو، هي اعتدال القوة الشهوية في كل شئ من غير ميل إلى الافراط والتفريط. (في)

(4) الرفق هو حسن الصنيعة والملائمة وضده الخرق بالضم وبالتحريك (آت).

(5) التؤدة هي: بضم التاء وفتح الهمزة وسكونها: الرزانة والتأني اي: عدم المبادرة إلى الامور بلا تفكر فانها توجب الوقوع في المهالك. (آت) [*]

(3) في بعض النسخ " التفكر ".

(4) التطاول: التكبر والترفع.

(5) كذا في النسخ والصحيح الفطنة كما في العلل.

(6) التبرج: اظهار الزينة.

(7) التهيئة: الموافقة والمصالحة بين الجماعة وامامهم. (آت)

(8) الجلع: هو قلة الحياء وفي بعض النسخ بالخاء المعجمة وهو بمعنى النزع. (في).

(9) المحق هو النقص والمحو والابطال. (في)

(10) القوام بفتح القاف كسحاب العدل وما يعاش به، والمكاثرة المغالبة في الكثرة اي تحصيل متاع الدنيا زائدا على قدر الحاجة للمباهات والمغالبة وفي بعض النسخ المكاشرة وهي المضاحكة (آت) [*]

quote no.259

Abu ‘Abdallah al-Ash‘ari has narrated from certain persons of our people have narrated in a marfu‘ manner from Hisham ibn al-Hakam who has said the following. "Abu al-Hassan Musa ibn Ja’far stated the following to me. ‘O Hisham, Allah has given good news to the people of reason and understanding in His book in the following words, " Give the good news to those of My servants who hear certain words but follow only the good words. These are the ones whom Allah has given guidance and they are the people of understanding. 39:20 Holy Quran "O Hisham, it is certain that Allah has established complete (legal) authority for people (to refer to) in the form of intelligence, supported the messengers through the (ability) to communicate and has guided them to His own Lordship with proofs. Saying, "Your Lord is the only Lord. There is no God but He, the Beneficent, the Merciful (2:163) "(Of the signs of His existence are the creation of heavens and earth, the alternation of nights and days, the ships that sail in the sea for the benefit of the people. (Also of such signs are) the water that God sends from the sky to revive the dead earth where He has scattered all kinds of animals, the winds of all directions and the clouds that are rendered for service between the sky and the earth. Such are evidence (of His existence) for those who use their intelligence. (2:164) "O Hisham, Allah has mentioned the above facts as proof of His existence and that such facts depend upon the will of one who has designed them saying: "God has made the day and the night, the sun and the moon, and all the stars subservient to you by His command. In this there is evidence of the truth for people of understanding. (16:12) "It is He, Who created you from clay, turning it into a living germ, then into a clot of blood, and then brings you forth as a child. He then made you grow into manhood and become old. He causes some of you to live for the appointed time and some of you to die before so that perhaps you may have understanding (40:67). "In the heavens and the earth there is evidence (of the Truth) for the believers (45:3). In your creation and in that of the beasts living on earth there is evidence of the Truth for the people who have strong faith (45:4). In the alternation of the night and the day, the sustenance which God has sent down from the sky to revive the barren earth, and in the changing of the direction of the winds there is evidence of the truth for the people of understanding (45:5). "Know that God brings the dead earth back to life. We have explained Our revelations to you so that you may perhaps have understanding (57:17). "In the earth there are adjacent pieces of land, vineyards, farms, date-palms of single and many roots which are all watered by the same water. We have made some yield a better food than others. All this is evidence (of the existence of God) for the people who understand. (13:4) "Also, of the evidence of His existence are His showing you lightening which gives you fear and hope and His sending water down from the sky which revives the earth after its death. In this there is evidence (of the truth) for the people of understanding. (30:24) "(Muhammad), say, "Let me tell you about what your Lord has commanded: Do not consider anything equal to God; Be kind to your parents; Do not murder your children out of fear of poverty, for We give sustenance to you and to them. Do not even approach indecency either in public or in private. Take not a life, which God has made sacred except by way of justice and law. Thus does He command you that you may learn wisdom. (6:151) "God has told you this parable about yourselves: Could your slaves share your wealth equally with you and could you fear them as you fear yourselves? Thus, do We clarify the evidence (of the truth) for the people of understanding (30:28). "O Hisham, Allah then has given good advise to the people of intelligence and has encouraged them to become interested in the life to come saying, "The worldly life is but useless amusement and sport (compared to) the life hereafter which is far better and is only for the pious. Will you not then understand? (6:32) "O Hisham, Allah then has given warnings to those who do not think about the punishment that may come upon them from Allah saying, "Then We totally destroyed the others (37:136). You pass by (their ruined town) in the morning and at night (37:137). Will you then not understand? (37:138) "We will bring torment from the sky on this town because of the evil-deeds of its inhabitants" (29:34). We left manifest evidence (of the truth) there for the people of understanding. (29:35) "O Hisham, intelligence comes with knowledge." Allah has said, "These are parables which, We tell to human beings, but only the learned ones understand them. (29:43) "O Hisham, Allah has then expressed dislike towards those who do not understand in the following words: "When certain people are asked to follow the revelations of God, they say, ‘We would rather follow what our fathers have followed,’ even though their fathers had no understanding and could not find the true guidance (2:170) "Preaching to unbelievers is like talking to someone who cannot hear anything except yells and shouts. They are deaf, dumb, and blind; they have no understanding. (2:171) "Some of them will look at you, but are you supposed to guide the blind even if they have no vision? (10:43) "Do you think that most of them listen and understand? They are like cattle or even more, straying and confused. (25:44) "They will not fight you united except with the protection of fortified towns or from behind walls. They are strong among themselves. You think that they are united, but in fact, their hearts are divided. They are a people who have no understanding (59:14) "Would you order people to do good deeds and forget to do them yourselves even though you read the Book? Why do you not think?" (2:44) "O Hisham, Allah then has expressed dislike towards the multitudes saying, "Most of the people in the land will lead you away from God's guidance if you follow them; they only follow their own conjecture and preach falsehood (6:116) "If you ask them, "Who has created the heavens and the earth," they will certainly say, "God has created them." Say, "It is only God who deserves all praise, but most of them do not know" (31:25) "If you ask them, "Who has sent down water from the sky to revive the dead earth?" They will say, "God has done it." Say, "It is only God who deserves all praise, but many of them do not understand." (29:63) "O Hisham, Allah then has praised those fewer in numbers saying, "Only few of my servants are grateful." (34:13) He has said, "How few are they?" "A believing person from the people of the Pharaoh who concealed his faith said, "Would you kill a man just because he says God is my Lord?" (40:28) "No one believed in him, except a few. (11:40) Tell them, (Muhammad), "God certainly has the Power to show such miracles but many of them are ignorant." (6:37). "Many of them have no understanding. (5:103) Many of them do not realize." "O Hisham, Allah has mentioned the people of intelligence in the best manners with the best of characteristics saying, "God gives wisdom to the ones whom He wants. Whoever is given wisdom, has, certainly, received much good. Only people of intelligence can grasp this (2:269). "… those who have a firm grounding in knowledge say, "We believe in it. All its verses are from our Lord." No one can grasp this fact except the people of Intelligence…" (3:7) "The creation of the heavens and the earth and the alternation of the day and the night are evidence (of the existence of God) for people of Intelligence. (3:190) "Can a person, who knows that what is revealed to you from your Lord is the truth, be considered equal to a blind person? Only those who have understanding take heed (13:19). "Can this one be considered equal to one who worships God during the night, prostrating and standing, who has fear of the Day of Judgment, and who has hope in the mercy of his Lord? Say, "Are those who know equal to those who do not know? Only the people of Intelligence take heed" (39:9). "It is a blessed Book which We have revealed for you so that you will reflect upon its verses and so the people of understanding will take heed (38:29). "To Moses We had given guidance and to the children of Israel We had given the Book (40:53) as their inheritance and as a guide and a reminder to the people of understanding (40:54) "Keep on reminding them. This benefits the believers" (51:55). "O Hisham, Allah says in His book, "This is a reminder for the ones who understands, listens, and sees." (50:37) It means intelligence. "We gave wisdom to Luqman so that he would give thanks to God…" (31:12) Understand is intelligence. "O Hisham, Luqman said to his son, " Venerate the truth you will be the most intelligent among man. Cleverness before intelligence has a very small value. My son, the world is a very deep ocean in which many people have drowned. You must take piety before God as the ship, faith as supplies therein, trust in God as the sales, intelligence as the captain, knowledge as the guide and patience as passengers." "O Hisham, for everything there is a guide. The guide for intelligence is thinking. The guide for thinking is silence. For everything there is a means for mobility the means of mobility for intelligence is humble attitude. To disobey a prohibition is enough proof of ones ignorance. "O Hisham, Allah send His messengers to people for no other reason but that they would have understanding about Him. Those who obey Him better have better understanding about Him. Those who are more knowledgeable in the commandment of Allah are the ones who have more powerful intelligence and those who have more powerful intelligence are at a higher degree of excellence in this world and in the next life. "O Hisham, Allah has placed two kinds of authority over man. The apparent and manifest authority and the internal and hidden authority The prophets and messengers are the apparent and manifest authorities and intelligence is the hidden and internal authority. "O Hisham, a man of intelligence is one whose thankfulness doe not diminish because of a large wealth and prohibited matters can not overpower his patience. "O Hisham, one who would support three things against an other three kinds of things he would be leading to the destruction of his own intelligence. (1) Darkening of one’s ability to think with day dreaming, (2) the abolishment of the sparks of one’s wisdom with excessive bluffs and (3) the extinguishing of the lights of the lessons from experience by the desires of one’s soul. It would be like supporting ones desire to destroy ones own intelligence. One who would destroy his own intelligence he has destroyed his own worldly life as well as the life to come. "O Hisham how would you expect to have pure deeds before Allah when you have such things that keep you away from the facts that matter to Allah, your Lord, and you have obeyed your desires against your own intelligence. "O Hisham, maintaining patience in loneliness is a sign of the strength of intelligence. One who has understanding about Allah he keeps himself aside from the people of this world and those interested in it. He becomes interested in what is with Allah. Allah then gives him comfort in his fear and company when he is lonely. Allah gives him riches in his poverty and honor without the existence of his tribesmen. "O Hisham, truth is set up so that Allah is obeyed. There is no salvation without obedience to Allah. Obedience comes only from knowledge, which comes from learning that receives strength from intelligence. The only knowledge of value is that of one who knows about the Lord and intelligence discerns the valuable of knowledge. "O Hisham, smaller degrees of deeds with knowledge are accepted with double value and large amounts of deeds from those who follow their desires and ignorance are rejected. "O Hisham, a person of intelligence is pleased with little things of the world with wisdom but he does not agree with a little wisdom with all of the world and, thus, such people strike a gainful bargain. "O Hisham, the people of intelligence stay away from what is more than the basic necessities of life how then they would not stay away from the sins in this world. To stay away from what is more than the bare necessities is only extra virtue but staying away from sins is obligatory. "O Hisham, a man of intelligence observes the world and the people of the world and finds out that the worldly gains come only through hard works and labor. He finds out that gains of the life hereafter also come through hard work and labor he then accepts the one that is more durable. "O Hisham, people of intelligence hold themselves back from the worldly things and strengthen interest in the gains of the life hereafter. They have learned that the worldly gains are sought after and are wanted and so also are the gains of the lifer hereafter. One who seeks the gains of the life hereafter the world will seek him to deliver to him his livelihood but one who seeks the worldly gains the hereafter would also seek to find him. Death will then approach him and it will destroy his world and leave him with no opportunity in the life hereafter (because he had gained nothing). "O Hisham, one who wants self-sufficiency without property, comfort for his heart from the evil of jealousy and the safety of his religion he should pray to Allah, the Most Glorious, to perfect his intelligence. The person of intelligence is satisfied with the basic necessities and one who agrees with basic necessities he is self-sufficient and free of needs and one who is not satisfied with basic necessities he is never free from wants. "O Hisham, Allah has stated the following on behalf of the people of virtue, "They say, "Lord, do not cause our hearts to deviate from Your guidance, and grant us mercy. You are the Most Awarding One." (3:8) They know that hearts may deviate and turn towards blindness and destruction. It is certain that those who do not fear Allah have no understanding about Him. One who does not have proper understanding about Allah one’s heart does not establish any stable gnosis about Allah with clear awareness of such gnosis that one would find in his heart. No one can be as such except those whose deeds would confirm their words and their privacy would agree with their public activities. This is because Allah, Sacrosanct are whose names, has not shown what is private and unknown form intelligence except through what is public from it and speaks for it. "O Hisham, the commander of the true believers, Imam Ali (a.s) has said, "Allah is worshipped better by no means other than intelligence. No one’s intelligence reaches perfection until therewith is found various qualities. Disbelief and evil should not emerge therefrom. Wisdom and goodness should be expected to exist therewith. The extra of the property of a person of intelligence is given in charity, the extra of his words is restrained and his share of the worldly things is only the basic necessities. He never considers himself as to have learned enough. To be with Allah, although in a very humble state, is far better to him than to live very much honored with others. Humbleness is more beloved to him than being taken as a dignitary. He considers virtuous deeds of others a great deal and his own virtuous deeds as insignificant. He considers all the other people better than his self and his own self as the worse of all and this is the totality of all things." "O Hisham, a man of intelligence never speaks a lie even though it may satisfy his desires." "O Hisham, one who does not maintain honorable kindness he has no religion and one can not have such noble character without intelligence. A person of the greatest value among people is one who does not consider the worldly gains his fortune. Nothing can become an adequate price for your bodies other than paradise. Do not sell it for any thing other than paradise. "O Hisham, the commander of the true believers, Imam Ali (a.s) has said, "Three noble qualities in man are of the signs of the existence of intelligence. He replies when questioned and he speaks up only when everyone else fails to speak and offers his advise when it is beneficial to his people. One who has none of these qualities is a fool." He also has said, "No one other a person who has all of the above or some of such qualities should chair a gathering and if one does so without any of such qualities he is a fool." Imam Hassan ibn Ali (a.s) has said, "If you would ask for help do so from a proper source." He was asked, "O grandson of the holy Prophet, ‘Who are the proper sources?" He replied, "They are those about whom Allah has spoken in His book saying, "Only those who have understanding will take heed and they are the people of intelligence." Imam Ali ibn al-Husayn (a.s) has said, "Sitting in the company of virtuous people leads one to virtue and association with the scholars is a means of strengthening one’s intelligence. Obedience to the authorities that practice justice is an honor. The investment of wealth for profit is a dignifying practice. Guiding one who asks for guidance is an expression of gratitude. To restrain ones harmful manners and deeds is because of the perfection of one’s intelligence in which there is comfort for the body in the short and long terms." "O Hisham, a man of intelligence does not speak to one who is feared to call him a liar. He does not ask those that he fears may deny him. He does not count on what is not within his abilities. He does not maintain any hope in that which may involve severity and harshness. He does not take any steps towards which he fears may not be achieved due to his inability."– Al-Kafi Volum 1 hadith #12

Arabic

quote no.260

"In a narration from Imam Ali Ibn Al-Hussayn (as), a narration of Hithlam Ibn Bachir with Imam Zain Al-Abideen (as) about Al-Mahdi (as), said: … and the cursed Sufyani appears from Al-Wadi Al-Yabis, and he is from the sons of Utba Ibn Abi Sufyan. As soon as the Sufyani appears the Mahdi (as) disappears, then he appears again after that." – Ghaybat Al-Tusi p.294, Bihar Al-Anwar part 52, p.291

وفي حديث يقول الامام علي بن الحسين ع, حديث حذلم أبن بشير مع الإمام زين العابدين (ع) عن المهدي (ع) فقال الإمام (ع) -.......... ثم يخرج السفياني الملعون من الوادي اليابس وهو من ولد عتبة بن أبي سفيان فإذا ظهر السفياني أختفى المهدي (ع) ثم يخرج بعد ذلك )المصدر : غيبة الطوسي ص294 / بحار الانوار ج52 ص291

quote no.261

“O Father of Al-Hassan, bring me a leaf and a paper”, and he dictated his will until he came to a position where he said, ”O Ali, there will be twelve Imams and afer them there will be twelve Mahdi’s. You, O Ali, are the first of the twelve Imams; God has named you in his heavens Ali Al-Mortada, The Prince of the believers, Grand truthful, the bright Farouq (Judge and differentiating between true and false), the trusted, and the Mahdi (rightly guided). These names may not be truly attributed to other than you. O Ali, you are my guardian on my own family, their living and their dead.

My women, whom you maintain shall find me tomorrow, and whom you reject I am acquitted of her. I will not see her and she will not see me on the day of resurrection, and you are the successor (Khalifa) on my nation afer me. If the day of death comes to you, hand it over to my son Hassan the very beneficial. Then if the day of death comes to him, let him hand it over to my son Al-Hussein, the Martyr, the Pure and the Assassinated. If the day of death comes to him, let him hand it over to his son, the master of the servants and worshipers Ali. If the day of death comes to him, let him hand it over to his son, Mohamed Al-Baqir. If the day of death comes to him, let him hand it over to his son, Jafar Al-Sadiq (the honest). If the day of death comes to him, let him hand it over to his son, Moussa Al-Kadhim (The Patient). If the day of death comes to him, let him hand it over to his son, Ali Al-Reda. If the day of death comes to him, let him hand it over to his son, Mohamed Al-Tiqa (The Trustworthy). If the day of death comes to him, let him hand it over to his son, Ali Al-Nasih (The Advisor). If the day death of comes to him, let him hand it over to his son, Al-Hassan Al-Fadil. If the day of death comes to him, let him hand it over to his son, Mohammed the Mandate of the Holy Family of Mohammad Peace be upon them all. These are the twelve Imams.
Then there will be twelve Mahdis afer them. Then when Allah receiveth him, let him hand it over to his son, the first of the close ones, he has three names, one like mine and my Father’s: Abdullah (Servant of God), Ahmad and the third name is The Mahdi (the guided) and he is the first Believer.

Testament of the Holy Prophet Mohammad (sawas) was mentioned in the following references]]:

  • Chaykh Tawssi, Ghayba li Tawssi p.150
  • Chaykh Hor L’Amili, Itbat Lhodat vol.1 p.549
  • Chaykh Hor L’Amili, Al’Iqad Min Alhajaa p.393-3
  • Chaykh Hassan Ben Soulayman Al Hiliy, Mokhtassar Al Bassa’ir p.159-4
  • Al Allama Lmajlissi, Bihar Al Anwar vol.53 p.147
  • Al Allama Lmajlissi, Bihar Al Anwar vol.36 p.260
  • Chaykh Abdo Allah Albahrani, Al’awalim vol.3 p.236
  • Assayid Hachim Albahrani, Ghayat almoram vol.1 p.370
  • Assayid Hachim Albahrani, Al Insaf p.222
  • Al Fayd Al Kachani, Nawadir Al Akhbar p.294-9
  • Chaykh Al Mirza Annouri, Annajm Attaqib vol.2 p.71
  • Assayid Mohammad Mohammad Sadiq Assadr , Tarikh Ma Baad Addohour p.641-11
  • Achaykh Al Mayanji, Makatib Arrassoul vol.2 p.96
  • Chaykh Kourani, Mokhtassar Mo’jam Ahadith Al Imam Al Mahdi p.301-13
أخبرنا جماعة عن أبي عبد الله الحسين بن علي بن سفيان البزوفري عن علي بن سنان الموصلي العدل عن علي بن الحسين عن" أحمد بن محمد بن الخليل عن جعفر بن أحمد المصري عن عمه الحسن بن علي عن أبيه عن أبي عبد الله جعفر بن محمد عن أبيه الباقر عن أبيه ذي الثفنات سيد العابدين عن أبيه الحسين الزكي الشهيد عن أبيه أمير المؤمنين عليه السلام قال قال رسول الله صلى الله عليه وآله وسلم في الليلة التي كانت فيها وفاته لعلي عليه السلام: 
"يا أبا الحسن أحضر صحيفة ودواة فأملأ رسول الله صلى الله عليه وآله وسلم وصيته حتى انتهى إلى هذا الموضع فقال يا علي إنه سيكون بعدي اثنا عشر إماما ومن بعدهم اثنا عشر مهديا فأنت يا علي أول الاثني عشر إماما سماك الله تعالى في سمائه عليا المرتضى وأمير المؤمنين والصديق الأكبر والفاروق الأعظم والمأمون والمهدي فلا تصح هذه الأسماء لأحد غيرك يا علي أنت وصيي على أهل بيتي حيهم وميتهم وعلى نسائي فمن ثبتها لقيتني غدا ومن طلقتها فأنا بري‏ء منها لم ترني ولم أرها في عرصة القيامة وأنت خليفتي على أمتي من بعدي فإذا حضرتك الوفاة فسلمها إلى ابني الحسن البر الوصول فإذا حضرته الوفاة فليسلمها إلى ابني الحسين الشهيد الزكي المقتول فإذا حضرته الوفاة فليسلمها إلى ابنه سيد العابدين ذي الثفنات علي فإذا حضرته الوفاة فليسلمها إلى ابنه محمد الباقر فإذا حضرته الوفاة فليسلمها إلى ابنه جعفر الصادق فإذا حضرته الوفاة فليسلمها إلى ابنه موسى الكاظم فإذا حضرته الوفاة فليسلمها إلى ابنه علي الرضا فإذا حضرته الوفاة فليسلمها إلى ابنه محمد الثقة التقي فإذا حضرته الوفاة فليسلمها إلى ابنه علي الناصح فإذا حضرته الوفاة فليسلمها إلى ابنه الحسن الفاضل فإذا حضرته الوفاة فليسلمها إلى ابنه محمد المستحفظ من آل محمد عليه السلام. 
فذلك اثنا عشر إماما ثم يكون من بعده اثنا عشر مهديا فإذا حضرته الوفاة فليسلمها إلى ابنه أول المقربين له ثلاثة أسامي اسم كاسمي واسم أبي وهو عبد الله وأحمد والاسم الثالث المهدي هو أول المؤمنين."

– المصادر:

←الشيخ الطوسي ذکر رواية الوصية فی کتابه الغيبة ص150
←الشیخ الحر العاملی فی إثبات الهداة ج1 ص549 ح376 (نسخة الانترنت: ج2 باب9 ص126 ح376)
←الشیخ الحر العاملی کتاب الايقاظ من الهجعة ص393 باب11 ح2 (نسخة الانترنت: ص362)
←الشیخ حسن بن سليمان الحلي فی کتابه مختصر البصائر ص159
←العلامه المجلسي فی بحار الانوار ج53 ص147 ح6 مختصرا
←وفی بحار الانوار ج36 ص260 ح81 کاملا بأستثناء عبارة(فإذا حضرته الوفاة).
←الشيخ عبدالله البحراني في کتابه العوالم ج3 ص236 ح227
←السید هاشم البحرانی فی کتابه غاية المرام ج1 ص370 ح59 (نسخة الانترنت: ج1 ص196, وفي ج2 ص242)
←الانصاف ص222 للسید هاشم البحراني (نسخة الانترنت: ص198)
←نوادر الاخبار للفیض الکاشاني ص294 ح429
←الشیخ المیرزا النوری فی کتابه النجم الثاقب ج2 ص71 (نسخة الانترنت: ج2 ,40/6)
←السید محمد محمد صادق الصدر ذکرها في کتابه تاريخ مابعد الظهور ص641 (نسخة الانترنت: ص639)
←كتاب مكاتيب الرسول للشيخ الميانجي ج2 ص96 (نسخة الانترنت: ص95)
←مختصر معجم احاديث الامام المهدي للشيخ الکوراني ص301-313
←السيد علي رضا جعفري محمود شريفى - محمود احمديان, في الكتاب موسوعة شهادة المعصومين (لجنة الحديث في معهد باقر العلوم) ج1 ص35

What has been said about the autheticity of the will

Sheikh al-Tusi, The Leader of the [Shia] Religious Denomination (ra):
Sheikh alTusi is named "Sheikh alTaa'ifa" meaning the "Leader of the [Shia] Religious Denomination" and is one of the classical scholars. Two of his books Tahdhib al-Ahkam and Al-Istibsar are part of the "Four Books"/alKutub alArba'a which are the most authentic and important books of the Shia. His works on Ilm alRijal are used as one of the primary sources for authenticating the chain of narrators. He is known to have started the Hawza [Islamic University] in Najaf, Iraq which has persisted to this day.
Sheikh alTusi (ra) has mentioned that he only uses narrations/Hadith which are taken from the Fundamentals [Usool] and reliable books [alKutub alMu'tamida]. AlHur al-Amili (ra) writes in this aspect: "And also he [Sheikh alTusi] has mentioned in [different] places of his speech that every single Hadith that he worked with is taken from the Fundamentals [Usool] and the reliable books."(1)
And it has been said about Sheikh alTusi (ra): "AlFathil alMiqdad said in his book AlTanqeeh regarding Sheikh alTusi: (A personality like him would not transmit [a narration] except out of confidence/certitude [Thiqa].)"(2) And the Will is found in alTusi's book alGhaiba which is known to be one of the greatest work for Shia Aqeeda [belief], he used the Will to prove the authenticity and re-occurring narrations of the 12 Imams.

References:
→(1) Sheikh al-Hor al-Amili (1624-1693): Wasa'il alShia, vol.20, p.65

→(2) Muhyi alDeen alGhareefi (1931-1992): Qawaa'id alHadith, p.71

(1)وذكر - الشيخ الطوسي - في مواضع من كلامه أيضًا أن كل حديث عمل به فهو مأخوذ من الأصول والكتب المعتمد

(2) قال الفاضل المقداد في ( التنقيح ) في حق الشيخ الطوسي: "ومثله لا يرسل إلا عن ثقة"
المصادر:

←(1) [خاتمة] وسائل الشيعة للشيخ الحر العاملي: ج20 ص65

←(2) قواعد الحديث لمحي الدين الموسوي الغريفي: ص 71

Sheikh al-Tusi and the Will of the Prophet (pbuh):
Sheikh alTusi (ra) narrated the Will of the Prophet (pbuhap) inside his book Ghaiba lilTusi. He placed this Hadith under the section of proving the Imamate/Divine appointment of the 12 Imams (pbut).
He (ra) said: "As for what has been narrated from the Shia side [alJiha alKhaasa], then there are more narrations than we can count, nevertheless we shall mention a small part from them."(1)
And in this small collection there were 14 narrations mentioned of which one of them is the Will of the Prophet (pbuhap). After he (ra) narrates the 14, he writes:
"So these are a small part from the Akhbar/reports that we have mentioned, …
So if it was said to us: First of all demonstrate/give evidence for the Authenticity[Siha] of these Akhbar/reports, …
We shall say: As for what proves the Authenticity[Siha] of these [Akhbar/reports] then the Imami Shia see them on the level of Tawatir[frequently narrated] unlike the others, and the way to authenticate[Tasheeh] this is present in the Imami books and the texts from the Prince of the Believers (as), and the way is one."(2)
Sheikh alTusi (ra) has said that there are too many narrations to prove the 12 Imams (pbut) and that he will only choose a small amount of 14, 1 of them being the Will. He then goes on to say that proving these Akhbar/reports to be authentic is possible by looking at the Imami [Shia] books and the texts of the Prince of the Believers (as); and the Will was one of those Akhbar/reports.

References:
→(1) Sheikh al-Tusi (992-1067): Ghaiba lilTusi, p.137

→(2) Sheikh al-Tusi (992-1067): Ghaiba lilTusi, p.156-157

(1) فأما ما روي من جهة الخاصة فأكثر من أن يحصى، غير أنا نذكر طرفا منها.

(2)فهذا طرف من الاخبار قد أوردناها، … فإن قيل: دلوا أولا على صحة هذه الأخبار، …قلنا: أما الذي يدل على صحتها فإن الشيعة الإمامية يروونها على وجه التواتر خلفا عن سلف، وطريقة تصحيح ذلك موجودة في كتب الامامية والنصوص على أمير المؤمنين عليه السلام، والطريقة واحدة.

المصادر:
←(1) الغيبة للطوسي: ص 137

←(2) الغيبة للطوسي: ص156- 157

Mohadith Mirza alNoori's Confirmation:
As of yet, no one has considered leaving this as one of the characteristics of Imam Mahdi (as) (i.e. [no one has considered] Imam Mahdi a.s. will not have children and wives). We are convinced [that he will] by the mention of [the following] twelve reports/narrations:… Ninth Report: Sheikh alTusi narrated, with a considerable Sanad[chain of narrators], on behalf of Imam alSadiq (as), a report mentioning in it a Will of the Messenger of Allah (pbuhap) to the Prince of the Believers (as) at the night of his death and a section of it says: "When Allah receiveth him (Imam Mahdi a.s), let him hand it over to his son, the first of the Close Ones, …".

References:
→ Sheikh Hussain alTabrisi alNoori (1830-1902): Najm alThaaqib, vol.2, p.68 and p.71

ولم يعدّ لحد الآن احدٌ ترك ذلك(أي لا يكون له أولاد وزوجات) من خصائصه ونحن نقتنع بذكر اثني عشر خبراً:
…
التاسع: روى الشيخ الطوسي بسند معتبر عن الامام الصادق عليه السلام خبراً ذكرت فيه بعض وصايا رسول الله صلى الله عليه وآله وسلّم لأمير المؤمنين عليه السلام في الليلة التي كانت فيها وفاته ومن فقراتها انه قال: " فاذا حضرته(3) الوفاة فليسلّمها إلى ابنه أوّل المقرّبين… إلى آخره ".

المصادر:

←النجم الثاقب للشيخ حسين الطبرسي النوري, ج2, ص68 و ص71

Sayyed alShareef alMurtadha's Commentary:
Sayyed alShareef alMurtadha (ra) was asked about the case of the Imamat (leadership) after Imam alZamaan (as), so he said: When the school of thought is knowledgeable that in every age/time it is never empty from an Imam (leader) who takes care of repairing the religion and conciliating [between] the Muslims, and we do not have authentic evidence that the emergence of the Qaim (as) corresponds to the end of the assignment [of leaders by Allah swt], then the age/time after him (as) will not be empty from having a an Imam/leader in it whose obedience is obligatory, or will not be [obligatory].
Thus if we said: there exists an Imam after him then we shall exit out of the saying that we are Twelvers; however if we didn't say that there is an Imam after him then we would have made void the origin(Asel) which is the pillar of the creed, and it is shameful to empty the age/time without an Imam.
… And saying this does not exit us out of being named with "The Twelvers", because this name is given to those who confirm the Imamat/leadership of the twelve Imams and we [indeed] confirm this and there is no one more suitable for this school of thought other than us.

References:
→ Sayyed alShareef alMurtadha (966-1044): Rasa'il alShareef alMurtadha, vol.3, p.145-146

وسئل (رضي الله عنه) عن الحال بعد إمام الزمان عليه السلام في الإمامة فقال: إذا كان المذهب المعلوم أن كل زمان لا يجوز أن يخلو من إمام يقوم بإصلاح الدين ومصالح المسلمين، ولم يكن لنا بالدليل الصحيح أن خروج القائم يطابق زوال التكليف، فلا يخلو الزمان بعده عليه السلام من أن يكون فيه إمام مفترض الطاعة، أو ليس يكون. فإن قلنا: بوجود إمام بعده خرجنا من القول بالاثني عشرية، وإن لم نقل بوجود إمام بعده، أبطلنا الأصل الذي هو عماد المذهب، وهو قبح خلو الزمان من الإمام.
((فأجاب (رضي الله عنه) وقال: إنا لا نقطع على مصادفة خروج صاحب الزمان محمد بن الحسن عليهما السلام زوال التكليف، بل يجوز أن يبقى العالم بعده زمانا " كثيرا "، ولا يجوز خلو الزمان بعده من الأئمة. ويجوز أن يكون بعده عدة أئمة يقومون بحفظ الدين ومصالح أهله، وليس يضرنا ذلك فيما سلكناه من طرق الإمامة، لأن الذي كلفنا إياه وتعبدنا منه أن نعلم إمامة هؤلاء الاثني عشر، ونبينه بيانا " شافيا "، إذ هو موضع الخلاف والحاجة.))
ولا يخرجنا هذا القول عن التسمي بالاثني عشرية، لأن هذا الاسم عندنا يطلق على من يثبت إمامة اثني عشر إماما ". وقد أثبتنا نحن ولا موافق لنا في هذا المذهب، فانفردنا نحن بهذا الاسم دون غيرنا.

المصادر:

←رسائل الشريف المرتضى للسيد الشريف المرتضى ج3 ص145-146

Sayyed Muhammad Baqer AlSader's Commentary:
Sayyed Muhammad Baqer AlSader in his book (AlMujtama' alFara'owni) and it is a written account of lectures that the martyred AlSader said: AlMahdi(a.s) will destroy all the reasons of corruption and deviation, and on top of that is the oppression and tyranny. He will establish a society of justice and tranquility,and will draw for it curriculums regarding all areas of the humanistic life. And then after will come twelve Khaliphas(rulers), who will walk with the people by these curriculums that were placed by the authority of the Hujja AlMahdi(a.s). And during the period of the Wilaya (guardianship) of the twelve Khaliphas(rulers), the society will be in a quick-moving process towards perfection and progress. And the human will be in a [high] standard of knowledge and character and will not need a watcher [like police] except for Allah the al-Mighty. And at this time the notice will be fulfilled [which is] the Earth will be inherited by the righteous, the al-Mighty said: {And We have written in the Zuboor (scripture) after the remembrance that the Earth shall be inherited by My righteous servants. In this is surely a notice for the worshipping servants.}

References:
→ Sayyed Muhammad Baqer alSader (1933-1980): AlMujtama' alFara'owni, p.175, Door.4, Part.3

الشهيد السيد محمد باقر الصدر- فقد نقل عنه في كتاب (المجتمع الفرعوني ) والذي هو عباره عن تقرير محاضرات القاها الشهيد الصدر قال : … فالمهدي (ع) سوف يدمر كل اسباب الفساد والانحراف وعلى راسها الظلم والجور ويؤسس جتمع القسط والعدل ويرسم له منهاج في جميع مجالات الحياة الانسانيه ثم ياتي بعده اثني عشر خليفه يسيرون في الناس وفق تلك المناهج التي وضعت تحت اشراف الحجه المهدي (ع) وخلال فتره ولاية الاثني عشر خليفه يكون المجتمع في سير حثيث نحو التكامل والرقي ويكون الانسان بمستوى من العلم والاخلاق ما يحتاج الى رقيب غير الله تعالى وعند ذلك يتحقق البلاغ بوراثه الصالحين الارض قال تعالى {ولقد كتبنا في الزبور من بعد الذكر ان الارض يرثها عبادي الصالحون ان في هذا لبلاغ لقوم عابدين}. المجتمع الفرعوني ص 175 ,الباب الرابع الفصل الثالث

المصادر:

←المجتمع الفرعوني ص175 الباب4 الفصل3

Sayyed Muhammad Sadiq AlSader's Commentary:
Sayyed Muhammad Sadiq AlSader says: And from here the Imam (Mahdi a.s) will undertake the task of assigning the Wali/Guardian of his Promise or his Khalifa/successor, during his life and possibly in the last year in order that he (the successor) will be the chief leader to the Worldwide Nation of Justice after him (as) and the first ruler in the time of the rulership (of the righteous Guardians).
 Albeit this ruler will be the best from the other eleven that will come after him considering that he is the outcome of Imam Mahdi (as) nurturing him personally and the contemporary to his sayings, actions and manners/way, unlike the [eleven] rulers that will come after him. …
The establishment (of the rulership of the righteous Guardians) in the minds [of the people] will be a profound establishment, however humanity will not be as perfect as the required level, thus [humanity] will run the risk of disobedience and rebellion in more than one area,

References:
→ Sayyed Muhammad Sadiq alSader (1943-1999): Tareekh ma Ba'ad alThuhoor, Section.3, Door.1, p.646

ومن هنا سيقوم الإمام (ع) بتعيين ولي عهده أو خليفته ،خلال حياته وربما في العام الأخير ، ليكون هو الرئيس ألأعلى للدولة العالمية العادلة بعده والحاكم الاول لفترة حكم (الأولياء الصالحين). وبالرغم من أن هذا الحاكم قد يكون هو أفضل من الأحد عشر الآتين بعده باعتبار أنه نتيجة تربية الإمام المهدي (ع) شخصياً والمعاصر لأقواله وأفعاله وأساليبه ، بخلاف ما سيأتي بعده من الحاكمين .
…
ترسيخ (حكم الأولياء الصالحين) في الأذهان ترسيخاً عميقاً ،إلا أن البشرية حيث لا تكون بالغة درجة الكمال المطلوب ,فإنها ستكون مظنة العصيان والتمرد في اكثر من مجال.

المصادر:

←تاريخ ما بعد الظهور القسم3 الباب1 صفحة646

Sheikh Ali alKorani's Commentary:
Sheikh Ali alKorani says: And the belief in the Raj'a[return] even if it not essential in Islam, nor essential to the Shia school of thought, meaning that voiding the belief in it does not enter the human out of the Ahlulbayt (pbut) school of thought, nor out of Islam. However our Hadith informs us with many reliable [narrations] that it is obligatory to believe in it. And some of them mention that the Raj'a[return] will begin after the rulership of Imam Mahdi (as) and the rulership of the eleven Mahdis from the progeny of Imam Hussain (as), as such in Ghaiba alTusi p.299 from Imam alSadiq (as) he said: "From us after the Qaim are eleven Mahdis from the progeny of alHussain (as)."

References:
→ Sheikh Ali alKorani al'Aamili (1944-?): 'Asr alThuhoor, p.332-333

والاعتقاد بالرجعة وإن لم يكن من ضروريات الاسلام، ولا من ضروريات مذهب التشيع، بمعنى أن عدم الاعتقاد بها لا يخرج الانسان عن مذهب أهل البيت عليهم السلام، ولاعن الاسلام. ولكن أحاديثها تبلغ من الكثرة الوثاقة ما يوجب الاعتقاد بها. ويذكر بعضها أن الرجعة تبدأ بعد حكم المهدي عليه السلام وحكم أحد عشر مهديا بعده، ففي غيبة الطوس ص 299 عن الامام الصادق عليه السلام قال: " إن منا بعد القائم أحد عشر مهديا من ولد الحسين عليه السلام

المصادر:

←عصر الظهور للكوراني ص332-333

Narrators of the Will of Muhammad and their Credibility

1- Ahmad in Abdulwahaab

Rijal AlToosi p.413-414 5988

"Everything he narrated is accepted."

Amal Al-Amaal AlHur Al-Amili v.2 p.16-17

"And what he approved is reliable from what is corrected from the Sheikh."

Mustadrakat Ilm Alhadeeth AlSheikh Ali AlNamazi AlShahroodi v.1 p.359-360 1157.

"He is praised and his narrations are saheeh."

Mujam Al-Rijal Alhadeeth Al-Sayed Al-Khoei v.2 p.152 655.

"He is a Thiqa [reliable] because he is a scholar from Najaashi."


2- AlHussein Ibn Abaydallah

Al-Gada'eri Rijal Al-Najashi p.68-69 166 he says:

"All his narrations are acceptable from his scholars."

"He is our sholar May Allah be pleased with him."

Rijal Al-Toosi p.425 6117

"We have heard of him and we have accepted all his narrations."

Mujam Rijal AlHadeeth Sayed AlKhoei v.7 p.22-23 3940

"We cant refuse the mans' authenticity."

"He is from the sides of Sheikh Al-Najaashy and all his scholars are reliable (Thuqaat)."


3- Abi Abdullah Al-Hussain ibn Ali ibn Sufyan

Rijal Al-Najashi p.67-68 -162

"A scholar that is thiqa (reliable) a great friend of ours."

Sheikh Toosi in Rijalaho p.423 6092

"He is valuable and his appellation is Aba Abdullah."

Wathqa Alama Al-Hili Khalasat Al-Aqwaal p.115

"Sheikh that is Thiqa (reliable), a great friend of ours and valuable."


4- Ali ibn Sinaan Al-Musali AlAdl

Sheikh Al-Namaazi Al-Shahroodi in his book Mustadrakaat Ilm Al-Rijaal Al-Hadeeth 10071 says:

"He is the modifier."

"Well respected narrations that assist its fineness and completeness."


5- Ali ibn Hussein

Rijal Al-Najaashi p.261-262 -684 he says:

"One of the grand scholars of his times, and the head of them in knowledge, and their jurist, and their Thiqa (reliable)."

Rijal Al-Toosi p.432 6191 he says:

"Thiqa (reliable) he has many compilations we have mentioned them in the Fihrast."


6- Ahmad ibn Muhammad Al-Khaleel

Sheikh Ali Al Numaazi Al-Shahroodi in his book Ilm Al-Rijaal AlHadeeth 1532 he says:

"It assists that he is fine and complete."

AlSudooq used his narration from Jaafer ibn Muhammad Al-Alawi Al-Areethi by Ali ibn Muhammad ibn Jaafer Al-Ahwaazi with hadeeth Fawaatem for Fathaa'el Al-Shia Book of Imaan p.122 v.68 p.76 Mustadrakat Ilm Al-Rijaal AlHadeeth v.1 p.434.

AlGaiba p.103 from Ali ibn Sinaan AlMusili Al Adel from Ahmad ibn Muhammad AlKhaleel from Muhammad ibn Saaleh Al-Hamdaani narration on their names and their qualities from Muftathab Al-Athar in this chain of trasmission v.9 p.125 v.36 p.216.


7- Jaafer ibn Ahmad AlMasri

Sheikh Ali Al-Namaazi AlShahroodi Mustadrakaat Ilm Rijal Al-Hadeeth 2533

"He has a very respected narration v.2 p.143."

Tareekh Al-Islam AlThahabi v.23 p.139

"Mirza Al-Noori says that when the(majority(Ahlulsunna))criticize the narrations that aid the Shia is a proof that the scholars are reliable."


8- AlHassan ibn Ali

Rijal Al-Najaashi p.66 155

"The speaker is thiqa reliable."

Mustadrakaat Ilm Al-Rijaal Alhadeeth Sheikh Ali AlNamazi AlShahroudi v.3 p.156 44181

"The narrator is thiqa [reliable]."


9- Ali ibn Sabaya (father of Hussein ibn Ali Al-Masri who is thiqa)

END OF THE TOPIC OF THE AUTHENTICITY OF THE WILL

quote no. 262

  • Imam Sajad (as) said: "The Qa’im will appear from among us and after him there will be twelve Mahdis." – Sharh Alkhbar vol.3 p.400 Hadith.1281
; Mukhtasar Basa'ir alDarajat, p.49 (from Abi Abdulla a.s); Muntakhab alAnwar alMuthee'a, p.354, section.150 (narrations of Raj'a); Bihar alAnwar, vol.109, p.148; Tarikh ma Ba'd alThuhur, p.639;642;648;650

وعن علي بن الحسين عليه السلام، أنه قال: "يقوم القائم منا (يعني المهدي) ثم يكون بعده اثنا عشر مهديا." المصادر:

←شرح الأخبار - القاضي النعمان المغربي ج3 ص411
←مختصر بصائر الدرجات ص49
←منتخب الأنوار المضيئة ص354 الفصل150
←بحار الأنوار ج109 ص148
←تاريخ ما بعد الظهور ص639,642,648,650

quote no.263

"Abu Baseer said: I told Al Sadiq, Ja'far Bin Mohammad (A.S): "O son of the Prophet, I once heard your father a.s saying that after the Qa'em there shall be twelve Mahdis". Then AlSadiq (as) said: "Indeed, he said ‘twelve Mahdis’ and he did not say ‘twelve Imams’. They are from our followers (Shia), who shall call upon people to support us and who shall identify our right."

عن أبي بصير قال: قلت للصادق جعفر بن محمد عليهما السلام يا ابن رسول الله إني سمعت من أبيك عليه السلام أنه قال: يكون بعد القائم اثنا عشر مهديا فقال: "إنما قال: اثنا عشر مهديا، ولم يقل: إثنا عشر إماما، ولكنهم قوم من شيعتنا يدعون الناس إلى موالاتنا ومعرفة حقنا."

المصادر: ←كمال الدين ب2 ص358 ح56
←الإيقاظ من الهجعة ص369 ب11 ح12
←مختصر بصائر الدرجات ص38 (نسخة الإنترنت ج1 ص41)
←بحار الأنوار ج53 ص145 ب30 ح1؛ و ج53 ص115

quote no.264

"Abi Abdulllah (as) said: "O Aba Hamza, verily there will be from us, after the Qaem (as), 11 Mahdis from the sons of Hussein (as)." – Ghaiba lilTusi, p.478, Hadith.504; Iiqaath min al-Haj'a lilSheikh alHor al-Amili, Door.11, Hadith.2 (Online version: p.362); al-Usool alSita Ashara p.91; Mu'jam Ahadith al-Imam alMahdi, vol.4, p.77, Hadith.1148-1149; Mukhtasir Basa'ir

محمد بن عبدالله بن جعفر الحميري، عن أبيه، عن محمد بن عبدالحميد ومحمد بن عيسى، عن محمد بن الفضيل، عن أبي حمزة، عن أبي عبدالله عليه السلام في حديث طويل أنه قال: "يا أبا حمزة إن منا بعد القائم أحد عشر مهديا من ولد الحسين عليه السلام."


المصادر: ←الغيبة للطوسي ص478 ح504
←الإيقاظ من الهجعة للشيخ الحر العاملي, باب11, ح2 (نسخة الانترنت: ص362)
←الأصول الستة عشر - عدة محدثين ص91
←معجم أحاديث الإمام المهدي ج4 ص77 ح1148-1149
←مختصر بصائر الدرجات ص38
←بحار الأنوار ج53 ص145 ب30 ح2

quote no.265

The Prophet of Allah pbuh said: "The Mahdi and 7 after him from his sons,are all righteous,no one will be like them." – Sharh Al Akhbar AlQathi AlNuman AlMagrebi v.3 p.401 Hadith.1284

أنه قال: "يكون المهدي وسبعة من بعده من ولده كلهم صالح لم ير مثلهم."

quote no.266

The Prophet of Allah pbuh said: "The Mahdi and 7 after him from his sons, are all righteous, no one will be like them." – Sharh Al Akhbar AlQathi AlNuman AlMagrebi v.3 p.401 Hadith.1284

أنه قال: "يكون المهدي وسبعة من بعده من ولده كلهم صالح لم ير مثلهم."

المصادر:

←شرح الأخبار ج3 ص401 ح1284

quote no.267

From Abu Ja'afer and Abu Abdullah a.s mentioning Kufa he said: "Masjid Suhail where Allah hasn't sent a Prophet except that he prayed inside it. From it justice shall appear by Allah, and in it will be His riser/Qaim and after him will be risers/Qaims, and they have the dwellings of the Prophets, successors, and the true believers."– Wasa'el Al Shia, v.3 p.524. And v.10 p.282.; Mu'jam Ahadith al-Imam alMahdi, vol.3, p.302, Hadith.839; TahTheeb alAhkam, vol.6, p.31, Door.10, Hadith.1; Bihar alAnwar, vol.53, p.148. And vol.97, p.440; Kamaal alZiyarat, vol.1, p.76, Hadith.69 Original Hadith in Arabic:

"وفيها مسجد سهيل الذي لم يبعث الله نبيا إلا و قد صلى فيه، وفيها يظهر عدل الله، وفيها يكون قائمه والقوام من بعده، وهي منازل النبيين والاوصياء والصالحين."

المصادر:

←وسائل الشيعة ج3 ص524؛ و ج10 ص282
←معجم أحاديث الإمام المهدي ج3 ص302 ح839
←تهذيب الاحكام ج6 ص31 ب10 ح1
←بحار الأنوار ج53 ص148؛ و ج97 ص440
←كمال الزيارات ج1 ص74 ح69

quote no.267

"Peace and blessings on your guardian(Imam Al Mahdi), and those who bear your promise and the Imams from his sons." – Mosbaah AlMotahajid lilTusi p.409; Jamaal alIsboo' lil-Ibn Tawoos p.306; Hayaat alImam alMahdi p.55; Bihar AlAnwar v.52 p.22. And v.53 p.220. And v.99 p.114

Ara"وصل على وليك وولاة عهدك والائمة من ولده، ومد في أعمارهم، وزد في آجالهم، وبلغهم أقصى آمالهم دينا ودنيا وآخرة، إنك على كل شئ قدير."

المصادر:

←مصباح المتهجد ص409
←جمال الأسبوع - السيد ابن طاووس ص316
←حياة الإمام المهدي (ع) للشيخباقر شريف القرشي ص55
←بحار الأنوار ج52 ص22؛ و ج53 ص220؛ و ج99 ص114

quote no.268

  • From Abdullah from the Prophet of Allah pbuhap, he said: "the Mahdi and the Victor (Mansoor) and those after them, and so they will be the Imams who are Mahdis. Allah shall bring down to them what He promised in His book and upon the tongue of His Prophet (sawas), by His Strength and Might." – Sharh AlAkhbar Fe Fatha’el Al’A’ema Al’AT’haar from Numaan v.3 p.400 Hadith.1283
"وقد كان المهدي والمنصور و [من] كان بعدهما ويكون كذلك ائمة مهديون وينز الله لهم ما وعدهم في كتابه، وعلى لسان رسوله بحوله وقوته."

المصادر:

←شرح الأخبار ج3 ص400 ح1283

quote no.269

"O Allah cherish Your guardian, the one who rises with Your matter Muhammad ibn Hassan (may peace and blessings be upon him and his fathers in this hour and in every hour) as a patron, a protector, a leader, a victor, an evidence, and assister; until you accommodate him on earth being obeyed, and allow him to enjoy it lengthwise and breadthways, and make him and his offspring the Inheriting Imams." – Iqbaal alA'maal, vol.1, p.191
→Kitab alIqbaal p.86
→Mikyaal alMakaarim, vol.2, p.38
→Bihar Al Anwar, vol.86, p.340; And vol.94, p.349; And vol.99, p.314

"اللهم كن لوليك القائم بأمرك، محمد بن الحسن المهدي عليه وعلى آبائه أفضل الصلاة والسلام، في هذه الساعة وفي كل ساعة، وليا وحافظا وقائدا و ناصرا ودليلا ومؤيدا، حتى تسكنه أرضك طوعا وتمتعه فيها طولا وعرضا، وتجعله وذريته من الائمة الوارثين

المصادر:

←إقبال الأعمال - السيد ابن طاووس ج1 ص191
←كتاب الإقبال ص86
←مكيال المكارم - ميرزا محمد تقي الأصفهاني ج2 ص38
←بحار الأنوار - العلامة المجلسي - ج86 ص340؛ و ج94 ص349؛ و ج99 ص314

quote no.270

The Prophet of Allah pbuhap said: "Me and 12 from my sons and you, O Ali, are the balance of this earth, meaning its pegs and the mountains, Allah has made us the pegs of the Earth so it does not become wrecked on its people, so if the 12 from my sons went away then the Earth would be wrecked on its people and they will not have vision/ insight." – AlKafi lilSheikh alKulayni v.1 p.534 Hadith.17 (Online version: 1/779); Ma'alim alMadrastain v.3 p.265 Hadith.17; Ma'saat aZahraa' v.1 p.154
; Lamhaat lilSheikh Latfullah alSafi p.217
; TathHeeb Ahadith alShia p.265

عن عمرو بن ثابت، عن ابي الجاورد، عن أبي جعفر عليه السلام قال: قال رسول الله صلى الله عليه وآله: "إني واثني عشر من ولدي وأنت يا علي زر الارض يعني أوتادها وجبالها، بنا أوتد الله الارض أن تسيخ بأهلها، فإذا ذهب الاثنا عشر من ولدي ساخت الارض بأهلها ولم ينظروا

المصادر:

←الكافي للكليني ج1 ص534 ح17 (نسخة الإنترنت 1/779)
←معالم المدرستين ج3 ص265 ح17
←مأسات الزهراء ج1 ص154
←لمحات للشيخ لطف الله الصافى ص217
←تهذيب أحاديث الشيعة ص265

quote no.271

Al-Hassan ibn Ali (as) said: "Prophet of Allah (pbuhap) promised us that this matter shall be ruled by 12 Imams from the sons of Ali and Fatima." – AlAnwar alBahiya p.91
; Al-Insaf fi alNus 'an alAimma p.185
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.172, Hadith.698
; Bihar Al Anwar Al-Majlesy, vol.44 p.138-139

"والله لقد عهد إلينا رسول الله صلى الله عليه واله أن هذا الأمر يملكه اثنا عشر إماما من ولد علي وفاطمة"

المصادر:

←الأنوار البهية ص91
←الإنصاف في النص عن الأئمة ص185
←معجم أحاديث الإمام المهدي ج3 ص172 ح698
←بحار الأنوار ج44 ص138-139

quote no.272

From Anas ibn Malik: … So I said: Who are your Disciples O Prophet of Allah pbuhap? So he pbuhap said: "The Imams after me are 12 from the lineage of Ali a.s and Fatima, they are my disciples and my supporters (Ansari), salutations and peace upon them from Allah." – Lamhaat lilSheikh Latfullah Al Safi p.220
; Kifayat alAthar p.69
; Manaqib Ali bin Abi Talib, vol.1 p.213
; Bihar Al Anwar Al-Majleesi, vol.36 p.271; And vol.36 p.309

عن أنس بن مالك، قال سئلت رسول الله - صلى الله عليه واله - عن حواري عيسى، فقال: "كانوا من صفوته وخيرته، وكانوا اثنى عشر" - إلى أن قال - فقلت: فمن حواريك يارسول الله ؟ فقال: "الائمة بعدي اثنا عشر من صلب علي وفاطمة، وهم حواري وأنصاري، عليهم من الله التحية والسلام."

المصادر:

←لمحات للشيخ لطف الله الصافى ص220
←كفاية الأثر ص69
←مناقب علي بن ابي طالب ج1 ص213
←بحار الأنوار ج36 ص271؛ و ج36 ص309

quote no.273

Prophet of Allah pbuh said: "From my sons will be 12 Naqeeb (princes), they are noble, spoken to by Angels and conveyers of knowledge, the last of them is the Riser(Qaim) of truth who will fill the Earth with justice just as it will be filled with oppression." – AlAnwar alBahiya p.10;1 Al-Insaf fi alNus 'an alAimma p.101
; AlKafi lilSheikh alKulayni v.1 p.534 Hadith.18

قال رسول اللّه صلّى اللّه عليه و آله: "من ولدي إثنا عشر نقباء نجباء محدّثون مفهمون، آخرهم القائم بالحقّ يملأها عدلا كما ملئت جورا."

المصادر:

←الأنوار البهية ص101
←الإنصاف في النص عن الأئمة ص101
←الكافي للكليني ج1 ص534 ح18

quote no.274

Narrated that Jabir alAnsari said: "I entered to Fatima the daughter of the Prophet of Allah pbuhap and she had a tablet infront of her that had the names of the successors and the Imams from her sons, so she counted 12 names and the last of them is the Qa'em, 3 of them were Muhammad and 3 of them were Ali." – AlKafi lilSheikh alKulayni v.1 p.532 Hadith.9
; Ghaiba lilTusi p.139; alKhisaal lilSheikh alSadooq p.477-478, Doors.11, Hadith.42
; Sharh Akhbar vol.3 p.352; Rawdha alwaa'itheen p.261
; Lamhaat lilSheikh Latfullah alSafi p.218

عن جابر بن عبدالله الانصاري قال: دخلت على فاطمة عليها السلام وبين يديها لوح فيه أسماء الاوصياء من ولدها، فعددت اثني عشر آخرهم القائم عليه السلام، ثلاثة منهم محمد وثلاثة منهم علي."

المصادر:

←الكافي للكليني ج1 ص532 ح9
←الغيبة للطوسي ص139
←الخصال للشيخ الصدوق ص477-478 ب11 ح42
←شرح الأخبار ج3 ص352
←روضة الواعظيين ص261
←لمحات للشيخ لطف الله الصافى ص217

quote no.275

Narrated from Zurara who said the following: I heard abu Jafar say: "The twelve Imams all from the family of Muhammad (sawas) are the ones to whom (the Angels) speak. They all are from the descendants of the Messenger of Allah and the descendants of Ali. The Messenger of Allah and Ali (as) are their ancestors." – AlKafi lilSheikh alKulayni v.1 p.531 Hadith.7; And v.1 p.533 Hadith.14
; Ghaiba lilTusi p.152
; Al-Insaf fi alNus an alAimma p.218
; Lamhaat li alSheikh Latfullah alSafi p.216
; Bihar AlAnwar vol.26 p.72; And vol.36 p.393

فقال له أمير المؤمنين عليه السلام: "إن لهذه الامة اثني عشر إمام هدى من ذرية نبيها و هم مني"

المصادر:

←الكافي للكليني ج1 ص531 ح7؛ و ج1 ص533 ح14
←الغيبة للطوسي ص152
←الإنصاف في النص عن الأئمة ص218
←لمحات للشيخ لطف الله الصافى ص217
←بحار الأنوار ج26 ص72؛ و ج36 ص393

quote no.276

Ali ibn Abi Talib (as) said: "This nation (Ummah) will have twelve Imams. All of them will be from the descendants of the the Holy Prophet (pbuh) of this nation. They will be from my descendants." – AlKafi lilSheikh alKulayni v.1 p.532 Hadith.8
→Ghaiba lilTusi p.153-154
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.158, Hadith.689
→Lamhaat li alSheikh Latfullah alSafi p.219
; Bihar AlAnwar vol.36 p.381; And vol.109 p.15

عن زرارة قال: سمعت أبا جعفر عليه السلام يقول: "الاثنا عشر الامام من آل محمد عليهم السلام كلهم محدث من رسول الله صلى عليه وآله ومن ولد علي ورسول الله وعلي عليهما السلام هما الوالدان،

المصادر:

←الكافي للكليني ج1 ص532
←الغيبة للطوسي ص153-154
←معجم أحاديث الإمام المهدي ج3 ص158 ح689
←لمحات للشيخ لطف الله الصافى ص219
←بحار الأنوار ج36 ص381؛ و ج109 ص15

quote no.277

From abu Hamza from abu Jafar (as) who has said the following: "Allah sent Muhammad (pbuh) to all Jinn and mankind and appointed twelve Awsiya (executors of the will). Of these people are those who have left this world and there are those who will have to complete their task.
All the Awsiya (of the prophets) experience certain Sunnah.
The Awsiya after Muhammad (pbuh) experienced the Sunnah of the Awsiya of Jesus who were twelve in number.
And the Prince of the Believers Ali (as) experienced the Sunnah of Jesus Christ." – AlKafi lilSheikh alKulayni v.1 p.532 Hadith.10
; Ghaiba lilTusi p.141
; al-Imama walTabasir min alHeera p.134
; Kamaal alDeen p.326, Door.32, Hadith.4
; alKhisaal li alSheikh alSadooq p.478, Doors.11, Hadith.43
; Bihar AlAnwar vol.11 p.52; And vol.36 p.392

علي بن إبراهيم، عن محمد بن عيسى بن عبيد، عن محمد بن الفضيل، عن أبي حمزة، عن أبي جعفر عليه السلام قال: "إن الله أرسل محمدا صلى الله عليه وآله إلى الجن والانس وجعل من بعده اثني عشر وصيا، منهم من سبق ومنهم من بقي وكل وصي جرت به سنة والاوصياء الذين من بعد محمد صلى الله عليه وآله على سنة أوصياء عيسى وكانوا اثني عشر وكان أمير المؤمنين عليه السلام على سنة المسيح."

المصادر:

←الكافي للكليني ج1 ص532 ح10
←الغيبة للطوسي ص141
←الامامة والتبصرة من الحيرة ص134
←كمال الدين ص326 ب32 ح4
←الخصال للشيخ الصدوق ص478 ب11 ح43
←بحار الأنوار ج11 ص52؛ و ج36 ص392

quote no.278

From Zurara who has said the following: I heard abu Jafar (as) say: "We are twelve Imams. Al-Hassan and al-Husayn are of them and afterwards are the Imams from the descendants of al-Husayn (as)." – AlKafi lilSheikh alKulayni v.1 p.533 Hadith.16
; Insaaf fi alNus 'an alA'ima p.219
; Bihar AlAnwar vol.36 p.392

عن زرارة قال: سمعت أبا جعفر عليه السلام يقول: "نحن اثنا عشر إماما منهم حسن وحسين ثم الائمة من ولد الحسين عليه السلام."

المصادر:

←الكافي للكليني ج1 ص533 ح16
←الإنصاف في النص عن الأئمة ص219
←بحار الأنوار ج11 ص52؛ و ج36 ص392

quote no.279

Prince of the Believers (as) told a long story and then said: "When armies get ready, different leaders rise, revolters rebel, and unbelievers perish, then the expected Qaim will emerge, and the unknown Imam, for him is honor and virtue. O Husain, he is your descendant, there is no son like him. He will appear between the two corners (of the Kaaba) in ragged cloths. He will appear upon the Two Weighty Things (Thaqalain: Quran and Ahlulbayt), and he will rule over all the people and will clear the world of every evil. Blessed is he, who lives until his age and enjoys his rule." – Ghaiba lilNumani, p.283, Door.14, Hadith.55 (Online version: p.275)
; Mujam Ahadith al-Imam alMahdi, vol.3 p.16, Hadith.570
; Bisharat al-Islam, Hadith.177
; Ilzam alNasib fi Ithbat alHujja alGha'ib, vol.2 p.112
→Mikyal alMakarim, vol.2 p.315
; Qadatna kaif Na'rufhum, vol.4 p.507
→Bihar AlAnwar vol.52 p.236, Door.25, Hadith.104

فحكى (عليه السلام) حكاية طويلة، ثم قال: "إذا جُهِّزت الاُلوف، وصفّت الصفوف، وقتل الكبش الخروف، هناك يقوم الآخر، ويثور الثائر، ويهلك الكافر، ثمّ يقوم القائم المأمول، والإمام المجهول، له الشرف والفضل، وهو من ولدك يا حسين لا ابن مثله يظهر بين الركنين في دَرِيسَيْن باليين، يظهر على الثقلين، ولا يترك في الأرض دمين طوبى لمن أدرك زمانه ولحق أوانه، وشهد أيّامه."

المصادر:

←الغيبة للنعماني ص283 باب14 ح55 (نسخة الانترنت: ص275)
←معجم أحاديث الإمام المهدي ج3 ص16 ح570
←بشارة الإسلام ح177
←الزام الناصب في اثبات الحجة الغائب ج2 ص112
←مكيال المكارم ج2 ص315
←قادتنا كيف نعرفهم ج4 ص507
←بحار الأنوار ج52 ص236 ب25 ح104

quote no.280

From Asbagh bin Nubatah that he said: I came to Amirul Momineen Ali Ibn Abi Talib (as) and found him thoughtful. He was drawing lines on the ground. I said: O Chief of believers, why do I see you thoughtful and you are making lines on the earth? Is it out of desire for the earth? He said: "No, by Allah, I have never desired it, nor for what is in the world even for one day. I was thinking about the one who will be born from the back of the eleventh from my sons. He is the Mahdi and he will fill the earth with equity as it will be full of oppression and injustice. There will be a perplexity and occultation related to him in which communities will go astray and communities will be guided. "
I said: O my Master, how long will this perplexity and occultation last? He said: "Six days, or six months, or six years." So I said: Is this realy going to happen? He said: "Yes, just as he will be [certainly] created. How would you know this, Asbagh! They are the best of this Ummah and the companions of the righteous of this Household." I said: What will happen after that? He said: "Allah will do what He desires, for He has wills and purposes and outcomes." – Ghaiba lilTusi, p.164-166, Hadith.127. And p.336, Hadith.282.
; Al-Ikhtisaas, lilSheikh alMufeed, p.209
→Kamal alDeen lilSadooq, published by Maktabatul Adaab alSharqiya edition 2009, p.210, hadith.1 [Link]; Mikyal alMakarim, vol.1 p.113
→Nahj alSa'aada, vol.7 p.464
; Tah-Theeb alMaqal fi Tanqeeh Kitab Rijal alNajashi, vol.5, p.208, narrated from the old verison of alKafi

عن الأصبغ بن نباتة، قال: أتيت أمير المؤمنين عليه السلام فوجدته ينكت في الأرض، فقلت له: يا أمير المؤمنين ما لي أراك مفكرا تنكت في الأرض؟ أرغبة منك فيها؟ قال: "لا والله ما رغبت فيها ولا في الدنيا قط، ولكني تفكرت في مولود يكون من ظهر الحادي عشر من ولدي هو المهدي الذي يملاها عدلا وقسطا كما ملئت ظلما وجورا، يكون له حيرة وغيبة تضل فيها أقوام ويهتدي فيها آخرون."
قلت: يا مولاي فكم تكون الحيرة والغيبة؟ قال: "ستة أيام، أو ستة أشهر، أو ست سنين." فقلت: وإن هذا الامر لكائن؟ فقال: "نعم كما أنه مخلوق، وأنى لك بهذا الامر يا أصبغ، أولئك خيار هذه الأمة مع أبرار هذه العترة"، قال: قلت: ثم ما يكون بعد ذلك؟ قال: "ثم يفعل الله ما يشاء فإن له بداءات وإرادات وغايات ونهايات

المصادر:

←الغيبة للشيخ الطوسي, ص164-166 ح127؛ و ص336 ح282
←الاختصاص للشيخ المفيد, ص209
←مكيال المكارم, لميرزا محمد تقي الأصفهاني, ج1 ص113
←نهج السعادة للشيخ المحمودي ج7 ص464
←تهذيب المقال في تنقيح كتاب رجال النجاشي, للسيد الأبطحي, ج5 ص208, رواه عن الكافي النسخة القديمة

quote no.281

Narrated from Imam Al-Ritha (as): "And the successors from his (Imam Hussain's) offspring, after their Qaim and his occultation, until they gather the strangers (Awtaar), and revolt with the revolution, and bruise the arrogant ones, and they become the best of supporters (Ansar)." – Mafateeh Al Jinaan p.222, (Dua third day of Shabaan); Iiqaath min alHaj'a, page.295, Door.11, Hadith.12
; Mosbaah Al-Motahajid lilTusi p.758/826
→Mukhtasir Basa'ir AlDarajat p.35; And p.151
; Bihar alAnwar, vol.53 p.95; and vol.98 p.347

"والأوصياء من عترته بعد قائمهم وغيبته ، حتّى يدركوا الأوتار ويثأروا الثار ويرضوا الجبّار ويكونوا خير أنصار ،"

المصادر:

←مفاتيح الجنان ص222 (دعاء يوم الثالث الشعبان)
←الإيقاظ من الهجعة ص295 ب11 ح12
←مصباح المتهجد ص758,826
←مختصر بصائر الدرجات ص35 و ص151
←بحار الأنوار ج53 ص95؛ و ج98 ص347

quote no.282

From alRidha (as), he used to instruct a Dua to Sahib alAmr (Companion of Matter as) with this: "... O Allah give him and his family, and his son, and his offspring and his nation and all the subjects, what makes him pleased and joyful" ... until he says: "O Allah, bless the rulers of his era and Imams after him and reach to their hopes and make their live's longer and dear their victory." – Dua Saheb AlZamaan p.616 or Mafateeh AlJinaan p.778, Section [Fasil] 10, the Other Ziyarah [last part in this section], Number 4 narrated by Sheikh alTusi in "alMisbaah"
; Mosbaah alMotahajid lilTusi, p.410
; Jamaal alIsboo' lil-Ibn Tawoos p.511
; Mikyal alMakaarim, vol.2, p.70
; Mu'jam Ahadith al-Imam alMahdi, vol.4 p.173, Hadith.1234
; Bihar alAnwar, vol.92 p.332

عن الرّضا صلوات الله عليه انّه كان يأمر بالدّعاء لصاحب الامر (عليه السلام) بهذا الدّعاء: "... اللهم أعطه في نفسه وأهله وولده وذريته وامته وجميع رعيته ما تقر به عينه، وتسر به نفسه، و تجمع له ملك المملكات" ... ثم قال: "اللهم صل على ولاة عهده و الأئمة من بعده و بلغهم آمالهم و زد في آجالهم و أعز نصرهم."

المصادر:

←دعاء صاحب الزمان ص616 أو مفاتيح الجنان ص778,الفصل العاشر,(الزيارة الأخرى) وهو اخر شيء في هذا الفصل, رقم 4, رواه شيخ الطوسي في كتابه المصباح
←مصباح المتهجد للشيخ الطوسي ص411
←جمال الأسبوع - السيد ابن طاووس ص511
←مكيال المكارم - ميرزا محمد تقي الأصفهاني ج2 ص71
←معجم أحاديث الإمام المهدي ج4 ص173 ح1234
←بحار الأنوار ج92 ص332

quote no.283

It is narrated from Amirul Momineen (a.s.) that he said in Hira: "This place will join with that (pointing to Kufa). So much so that the land between them would be sold for a dinar per cubit. A Masjid will come up at Hira having 500 gates and the Khaliph of Imam Qaim will lead prayer in it, because the Kufa Masjid would be overcrowded and twelve just Imams would be leading prayers in it." I said: O Amirul Momineen (a.s.), is the Kufa Masjid big enough for the people you are describing at that time? He replied: "Another four Masjids would be built there and the Kufa Masjid would be the smallest. This Masjid and two Masjids would be on this side of Kufa and on the other side." Then he pointed to the Basrin and Gharrin streams." – TahTheeb AlAhkaam vol.3 p.253, Door.25, Hadith.19 (Online: vol.4 p.254)
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.112, Hadith.651
; 'Aqeedatul Muslimeen fi alMahdi p.348, Door.9 Part.1, Hadith.4
; Jaami' Ahadith alShia, vol.4 p.540, Door.43, Hadith.43
; Thikra alShia fi Ahkam alShari'a, vol.3 p.119, Door.7
; Bihar alAnwar, vol.52 p.374

عن حبة العرني قال: خرج أمير المؤمنين عليه السلام إلى الحيرة فقال: "لتصلن هذه بهذه" - وأومى بيده إلى الكوفة والحيرة - "حتى يباع الذراع فيما بينهما بدنانير وليبنين بالحيرة مسجد له خمسمائة باب يصلي فيه خليفة القائم عجل الله تعالى فرجه لان مسجد الكوفة ليضيق عنهم، وليصلين فيه إثنا عشر إماما عدلا،" قلت: يا أمير المؤمنين ويسع مسجد الكوفة هذا الذي تصف الناس يومئذ؟!! قال: "تبنى له أربع مساجد مسجد الكوفة أصغرها وهذا ومسجد ان في طرفي الكوفة من هذا الجانب وهذا الجانب" - وأومى بيده نحو البصريين والغريين.

المصادر:

←تهذيب الأحكام ج3 ص253 ب25 ح19 (نسخة الإنترنت ج4 ص254)
←معجم أحاديث الإمام المهدي ج3 ص112 ح651
←عقيدة المسلمين في المهدي ص348 ب9 جزء1 ح4
←جامع أحاديث الشيعة ج4 ص540 ب43 ح43
←ذكرى الشيعة في أحكام الشريعة ج3 ص119 ب7
←بحار الأنوار ج52 ص374

quote no.284

Imam Jaafer a.s says: "So the Qa'im will stand between the Rukn and Maqam and with him is his Wazeer(Vizier), ... And he shall emerge from Mecca, him and who was with him from the 300 and few 10s, and they will pledge allegiance to him between the Rukn and Maqam, and with him is the Promise of the Prophet of Allah pbuhap, his Banner and his Weapon, and so he shall pray and then leave and with him is his Wazeer (Vizier/minister)." – Tafsir alAyashi, vol.1, p.65, Hadith.117
; Mikyal alMakaarim, vol.1, p.255
; Mu'jam Ahadith al-Imam alMahdi, vol.5, p.21, Hadith.1452
; Bihar alAnwar v.52 p.222-223

"فيقوم القائم بين الركن والمقام فيصلي وينصرف، ومعه وزيره. ... ثم يخرج من مكة هو ومن معه الثلاثمائة وبضعة عشر يبايعونه بين الركن والمقام، معه عهد نبي الله صلى الله عليه وآله ورايته، وسلاحه، ووزيره معه،"

المصادر:

←تفسير العياشي ج1 ص65
←مكيال المكارم - ميرزا محمد تقي الأصفهاني ج1 ص255
←معجم أحاديث الإمام المهدي ج5 ص21 ح1452
←بحار الأنوار ج52 ص222-223

quote no.285

From alBaqer (pbuh) he said: "There will be for the companion of the matter an occultation in a few of these regions" - and then he pointed his finger over at Thi Tiwa(Najaf) - "until before his emergence,the Mawla(Master) that was with him will arrive, in order to meet with some of his companions." – Gaibat AlNumani p.182, Hadith.30
; Ilzam alNasib fi Ithbat alHujja alGha'ib, vol.1 p.298
; Sharh Ehqaq alHaq vol.29 p.605

عن أبي جعفر محمد بن علي (عليهما السلام) أنه قال: "يكون لصاحب هذا الأمر غيبة في بعض هذه الشعاب" - وأومى بيده إلى ناحية ذي طوى - "حتى إذا كان قبل خروجه أتى المولى الذي كان معه حتى يلقى بعض أصحابه،"

المصادر:

←الغيبة للنعماني ص182 ح30
←إلزام الناصب في إثبات الحجة الغائب للشيخعلي اليزدي الحائري ج1 ص298
←شرح إحقاق الحق ج29 ص605

quote no.286

From Imam alBaqer pbuh he said: "There will be for the companion of the matter an occultation in a few of these regions" - he then pointed his finger over at Thi Tiwa(Najaf) - "until two nights before his emergence, the Mawla(Master) that will be in his presence will complete, in order to meet with some of his companions." – Bisharat al-Islam Door.3, Hadith.622
; Tafsir alAyashi vol.2 p.56
; Mu'jam Ahadith al-Imam alMahdi, vol.5 p.26, Hadith.1453; And vol.5 p.307, Hadith.1739
; Bihar AlAnwar vol,52 p.341

عن عبد الاعلى الحلبي قال: قال أبو جعفر عليه السلام: "يكون لصاحب هذا الامر غيبة في بعض هذه الشعاب" - ثم أومأ بيده إلى ناحية ذي طوى - "حتى إذا كان قبل خروجه بليلتين انتهى المولى الذي يكون بين يديه حتى يلقى بعض أصحابه."

المصادر:

←بشارة الإسلام ب3 ح622
←تفسير العياشي - محمد بن مسعود العياشي ج2 ص56
←معجم أحاديث الإمام المهدي ج5 ص26 ح1453؛ و ج5 ص307 ح1739
←بحار الأنوار ج52 ص341

quote no.287

Abi Abdullah Imam Sadiq (as) said: "The Companion of the Matter has two occultations, one of them will be so long that some will say 'he died', some will say 'he has been killed', and some of them will say 'he left'. Until none from his companions will remain on his matter/affair except a small party, and not one of his children or anyone else will know about his matter except the Master that will manage his affairs/Succeed his matter." – Ghaiba lilTusi p.61; And p.162
; Muntakhib alAnwar AlMuthee'a p.155
; Bihar alAnwar vol.52 p.153; And vol.53 p.320
Slightly different variation
; Ghaibat Nu'mani p.171, Hadith.5
; Bisharat al-Islam Door.4, Hadith.274
; Mu'jam Ahadith Imam Mahdi, vol 3, page 365, Hadeeth 913
; Sharh Ehqaq alHaq vol.13 p.369; And vol.27 p.180; And vol.29 p.592

المفضل بن عمر قال: سمعت أبا عبد الله عليه السلام يقول: "ان لصاحب هذا الامر غيبتين احداهما تطول حتى يقول بعضهم مات ويقول بعضهم قتل، ويقول بعضهم ذهب، حتى لا يبقى على أمره من أصحابه الانفر يسير لا يطلع على موضعه أحد من ولده ولا غيره الا المولى الذي يلي أمره."

المصادر:

←الغيبة للطوسي ص61؛ و ص162
←منتخب الأنوار المضيئة ص155
التالي مختلفاً قليلا
←الغيبة للنعماني ص171 ح5
←بشارة الإسلام ب4 ص274
←معجم أحاديث الإمام المهدي ج3 ص365 ح913
←شرح إحقاق الحق ج13 ص369؛ و ج27 ص180؛ و ج29 ص592

quote no.288

From alBaqer (pbuh) when he was talking about the Mahdi's move: "The Mahdi hurries/races to call people to the Book of Allah, the Sunnah of his Prophet (pbuhahf), the Guardianship(Wilaya) of Ali bin Abi Talib (pbuh) and being free from his enemies.
Until when the Mahdi gets to AlThalabya, a Man from the same lineage of the Mahdi's father will go to the Mahdi. The Man is one of the most severest in body and bravest in heart among people, apart from the Companion of the Matter(Mahdi). The Man says to the Mahdi: "O you, what are you doing? By Allah, you are frightening people like the frightening of cattle. Is this by a covenant from the Messenger of Allah (pbuhahf) or by what?"
So the Master(Mawla), that will Succeed the Pledging of Allegiance, will say to the Man: "I swear by Allah either you remain silent, or I strike what is in your eyes."
So the Mahdi (pbuh) says to the Master: "Keep quiet O So-and-So." [Then says to the Man] "Yes, by Allah I have with me a Covenant from the Messenger of Allah (pbuh). O So-and-So(Master), bring me the chest." So the Master fetches it and the Man reads the covenant from the Messenger of Allah (pbuhahf). The Man then says to the Mahdi: "May Allah make me your ransom. Give me your head so I can kiss it." He kisses between his eyes then says: "May Allah make me your ransom. Renew our Pledge of Allegiance." The Mahdi (pbuh) renews the Pledge of Allegiance for them. "
Imam Baqir (pbuh) then says: "It is as if I am looking at them rising from the Najaf of Kufa, 300 and a few 10s of men." – Tafsir alAyashi vol.2 p.59
; Mu'jam Ahadith al-Imam alMahdi, vol.5 p.27-28, Hadith.1453
; Bisharat al-Islam Door.3, Hadith.622
; Bihar alAnwar v.52 p.343

في حديث طويل عن امام الباقر: ثم ينطلق يدعو الناس إلى كتاب الله وسنة نبيه، والولاية لعلي بن أبي طالب صلوات الله عليه، والبراءة من عدوه، حتى إذا بلغ إلى الثعلبية قام إليه رجل من صلب أبيه وهو من أشد الناس ببدنه، أشجعهم بقلبه ما خلا صاحب هذا الامر فيقول: يا هذا ما تصنع ؟ فوالله إنك لتجفل الناس إجفال النعم أفبعهد من رسول الله صلى الله عليه وآله أم بماذا ؟ فيقول المولى الذي ولى البيعة: "والله لتسكتن أو لاضربن الذي فيه عيناك." فيقول [له] القائم: "اسكت يا فلان إي والله إن معي عهدا من رسول الله هات لي يا فلان العيبة أو الزنفيلجة" فيأتيه بها فيقرؤه العهد من رسول الله فيقول: جعلني الله فداك أعطني رأسك اقبله فيعطيه رأسه، فيقبل بين عينيه ثم يقول: جعلني الله فداك، جدد لنا بيعة فيجدد لهم بيعة. قال أبو جعفر عليه السلام: "لكأني أنظر إليهم مصعدين من نجف الكوفة ثلاث مائة وبضعة عشر,"

المصادر:

←تفسير العياشي - محمد بن مسعود العياشي ج2 ص59
←معجم أحاديث الإمام المهدي ج5 ص27-28 ح1453
←بشارة الإسلام ب3 ح622
←بحار الأنوار ج52 ص343

quote no.289

From Abi Abdullah (as) who said: "The Call is from the inevitable [signs], the Sufyani is from the inevitable, the Yamani is from the inevitable, the killing of the Pure Soul is from the inevitable and the Hand that comes out from the sky is from the inevitable." – Ghaiba alNu'mani p.252, Door.14, Hadith.11
; Bisharat al-Islam, Door.7, Hadith.383
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.464, Hadith.1025

عن عبدالله بن سنان، عن أبي عبدالله(عليه السلام) أنه قال: "النداء من المحتوم، والسفياني من المحتوم، واليماني من المحتوم، وقتل النفس الزكية من المحتوم، وكف يطلع من السماء من المحتوم،"

المصادر:

←الغيبة للطوسي ص252 ب14 ح11
←بشارة الإسلام ب7 ح383
←معجم أحاديث الإمام المهدي ج3 ص464 ح1025

quote no.290

Imam Al-Baqir said: "There is no banner more guided than the banner of the Yamani. It is the Banner of Guidance because it calls you to Imam al Mahdi. When the Yamani appears, he will forbid the selling of weapons for all the people and for the Muslims as well. And when the Yamani rises, you are to join him because his banner is the banner of guidance. It is not permissible for any Muslim to turn away from him and whoever does will be from the people of hell because he calls to the truth and to the straight path." – Ghaiba alNu'mani p.264, Door.14 (Online version: p.256)
; Mustadrak Safeenat AlBihaar, vol.10, p.603
; Bisharat al-Islam, Door.6, Hadith.296
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.255
; Bihar alAnwar, vol.52 p.232

عن الباقر عليه السلام: "وليس في الرايات راية أهدى من راية اليماني، هي راية هدى؛ لأنه يدعو إلى صاحبكم، فإذا خرج اليماني حرم بيع السلاح على الناس وكل مسلم، وإذا خرج اليماني فانهض إليه فإن رايته راية هدى، ولا يحل لمسلم أن يلتوي عليه، فمن فعل ذلك فهو من أهل النار؛ لأنه يدعو إلى الحق وإلى طريق مستقيم."

المصادر:

←الغيبة للنعماني ص264 ب14 (نسخة الإنترنت ص256)
←مستدرك سفينة البحار - للشيخ علي النمازي الشاهرودي ج11 ص613
←بشارة الإسلام ب6 ح296
←معجم أحاديث الإمام المهدي ج3 ص255
←بحار الأنوار ج52 ص232

quote no.291

"The Prince of the Army of Ghathab (Anger) is not from that such(of people) or this(1), but they will hear a call not from a human nor from the jin, 'Pledge allegiance to so-and-so [by his name], he is a Khalifa who is a Yamani.'"
(1) Footnote from the scholar Na'eem alMaroozi: "Meaning he is not from the people of Yemen." – Malaahem wal Fitan lil-Ibn Tawoos p.77, Door.20, Hadith.22 (Online version: p.27, Door.20)
; Kitab alFitan lilNa'eem alMaroozi p.66

فيما ذكره نعيم بن حماد عن مناوي السماء قال حدثنا الوليد بن مسلم عن جراح عن أرطأة قال: "قال أمير الغضب ليس من ذي(1) ولا ذو لكنهم يسمعون صوتا ما قاله إنس ولا جان بايعوا فلانا باسمه ليس من ذي ولا ذهو ولكنه خليفة يماني،"
(1) نعيم بن حماد المروزي قال: "أي ليس من أهل اليمن."

المصادر:

←ملاحم والفتن لابن طاووس ص77 ب20 ح22 (نسخة الإنترنت: ص27 ب20)
←كتاب الفتن للنعيم المروزي ص66

quote no.292

"So they get together and check who they should pledge allegiance to, and so this happens when they hear a call not from a human nor from the jin, 'Pledge allegiance to so-and-so [by his name], he is not from that such(of people) or this, rather he is a Khalifa who is a Yamani.'" – Malaahem wal Fitan lil-Ibn Tawoos p.168 Door.181 Hadith.228 (Online version: p.80, Door.181)
; Kitab alFitan lilNa'eem alMaroozi p.241 (or p.107)
; Mu'jam Ahadith al-Imam alMahdi, vol.1 p.299

حدثنا نعيم قال الوليد وأخبرني جراح عن أرطأة قال: "فيجتمعون وينظرون لمن يبايعونه فبيناهم كذلك إذا سمعوا صوتا قال إنس ولا جان بايعوا فلانا باسمه ليس من ذي ولا ذه ولكنه خليفة يماني."

المصادر:

←ملاحم والفتن لابن طاووس ص168 ب181 ح228 (نسخة الإنترنت: ص80 ب181)
←كتاب الفتن للنعيم المروزي ص241 (أو ص107)
←معجم أحاديث الإمام المهدي ج1 ص299

quote no.293

The Prophet pbuh took the hand of Al-Abbas and the hand of Ali a.s and said: "There shall be a man from the offspring of this man(Abbas) who shall fill the earth with injustice and tyranny, and there shall be a man from the offspring of this man(Ali) who shall spread the earth with justice and tranquility, so if you see this happening, then it is incumbent on you to go with the man who is a Yemeni; for he shall come from the East, and he is the one with the banner of the Mahdi." – AlMahdi alMuntather alMaw'ood, v.1 p.107, Door.4, Hadith. 3 
References with difference of 'Yemeni' to 'Tamimi'. Author of above reference, Najm aDeen al-Askari, says 'Yemeni' is the correct transmission
; Tanzeeh alShia al-Ithni Ashara 'an alShubhat alWahiya, v.2 p.406, Hadith.17
; Sharh Ehqaq alHaq, v.13 p.168; And v.29 p.477
; Mu'jam Ahadith al-Imam alMahdi, vol.1 p.401

فأخذ النبي (صلى الله عليه وآله) بيد العباس وبيد علي فقال: "سيخرج من صلب هذا فتى يملأ الأرض جوراً وظلماً ، وسيخرج من هذا (أي :علي عليه السلام) فتى يملأ الأرض قسطاً وعدلاً ، فإذا رأيتم ذلك فعليكم بالفتى اليمني؛ فإنه يُقبل من قِبل المشرق ، وهو صاحب راية المهدي."

المصادر:

←المهدي المنتضر الموعود ج1 ص107 ب4 ح3
مصادر وفيها تبديل "يمني" ل"تممي". المؤلف للصدر السالف, نجم الدين العسكري, قال أنه النقل الصحيح هو "يمني".
←تنزيه الشيعة الاثني عشرية عن الشبهات الواهية ج2 ص406 ح17
←شرح إحقاق الحق ج13 ص168؛ و ج29 ص477
←معجم أحاديث الإمام المهدي ج1 ص401

quote no.294

Prophet of Allah (pbuhap) said: "And a man from the East with small black flags proceeds to kill the man of Sham (and he is the Sufyani), and he is the one that leads to obedience to the Mahdi (as)." – AlMahdi alMuntather alMaw'ood, v.2 p.328, Door.30, Hadith.101
; Malaahem Wal Fitan Ibn Tawoos p.121 Door.100 (Online version: p.54, Door.99)
; Kitab alFitan, Na'eem alMaroozi p.189

"وأقبل رجل من المشرق برايات سود صغار قتل صاحت الشام (وهو السفياني) فهو الذي يؤدي الطاعة الى المهدي (عليه السلام)."

المصادر:

←المهدي المنتضر الموعود ج2 ص328 ب30 ح101
←ملاحم والفتن لابن طاووس ص121 ب100 (نسخة الإنترنت: ص54 ب99)
←كتاب الفتن للنعيم المروزي ص189

quote no.295

Prophet Muhammad pbuhap said: "So Allah will bring out against the Sufyani from the people of the East, a Vizier(Wazeer) of Al-Mahdi, and he shall defeat the Sufyani in Sham." – Sharh Ahqaq AlHaq section 29 p.620
; Mu'jam Ahadith al-Imam alMahdi, vol.1 p.295

"فيخرج الله على السفياني من أهل المشرق وزير المهدي فيهزم السفياني إلى الشام فيقصده المهدي فيذبحه عند عتبة بيت المقدس

المصادر:

←شرح إحقاق الحق ج29 ص620
←معجم أحاديث الإمام المهدي ج1 ص295

quote no.296

Yamani calls to our Sahib (Sahib alZamaan/Imam Mahdi) Imam Al-Baqir said: "There is no banner better than the banner of the Yamani, it is the banner of guidance, because he calls to your Sahib (Imam Mahdi a.s), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited, and if the Yamani appears, stand up to him, because his banner is the banner of guidance, and its prohibited for any Muslim to turn away from him, and who ever turns away from him, then he's from the people of hell, because he calls to the truth and to a path that is straight". – Ghaiba alNu'mani p.264, Door.14 (Online version: p.256)
; Bisharat al-Islam, Door.6, Hadith.296
; Mu'jam Ahadith al-Imam alMahdi, vol.3 p.255
; Bihar alAnwar, vol.52 p.232

عن الباقر عليه السلام: "وليس في الرايات راية أهدى من راية اليماني، هي راية هدى؛ لأنه يدعو إلى صاحبكم، فإذا خرج اليماني حرم بيع السلاح على الناس وكل مسلم، وإذا خرج اليماني فانهض إليه فإن رايته راية هدى، ولا يحل لمسلم أن يلتوي عليه، فمن فعل ذلك فهو من أهل النار؛ لأنه يدعو إلى الحق وإلى طريق مستقيم."

المصادر:

الغيبة للنعماني ص264 ب14 (نسخة الإنترنت: ص256)
; بشارة الإسلام ب6 ح296
; معجم أحاديث الإمام المهدي ج3 ص255
; بحار الأنوار ج52 ص232

quote no.297

Prince of the Belivers Ali (as) said in a sermon: "Shall I specify for you his (Imam Mahdi's as) men and their number?" We said: Yes O Prince of the Believers (as). He (as) said: "I heard the Prophet of Allah (pbuh) say, the First of them is from Basra and the last of the is from Yamama." And Ali (as) was relating the men of the Mahdi (as) while the people were writing. He said (as): "Two men from Basra and one from Ahwaz, …" – Malahim wal Fitan p.146 (or p.289), Door.77
; Mu'juam Ahadith al-Imam alMahdi, vol.3 p.104, Hadith.647

قال خطب أمير المؤمنين علي ع … "ألا أدلكم على رجاله وعددهم؟" قلنا: بلى يا أمير المؤمنين ع. قال "سمعت رسول الله (ص) قال أولهم من البصرة وآخرهم من اليمامة." وجعل علي ع يعدد رجال المهدي ع والناس يكتبون فقال: "رجلان من البصرة ورجل من الأهواز، …"

المصادر:

ملاحم والفتن للابن طاووس ص146 (أو ص289) ب77
; معجم أحاديث الإمام المهدي ج3 ص104 ح647

quote no.298

Imam alSadiq (pbuh) named the companions of the Qaim (as) to Abi Baseer: … "And from Basra is: Abdulrahman with A'taf bin Sa'd, and Ahmad and Maleeh and Hamad bin Jabir," – Bisharat al-Islam, Door.2, Hadith.181
; Dalaa'il al-Imama p.574
; Mu'juam Ahadith al-Imam alMahdi, vol.4 p.27, Hadith.1099

إن الصادق (عليه السلام) سمى أصحاب القائم(عليه السلام) لأبي بصير: …"ومن البصرة: عبد الرحمن به الأعطف بن سعد، وأحمد ومليح وحماد بن جابر،"

المصادر:

بشارة الإسلام ب2 ح181
; دلائل الإمامة ص574
; معجم أحاديث الإمام المهدي ج4 ص27 ح1099

quote no.299

A group of companions rose up and said: O Prince of the Believers, we ask you by Allah and by the son of your Uncle the Messenger of Allah (pbuhap) to name them for us by their names and regions/countries as our hearts have melted from your speech [about the Mahdi as].
So he (pbuh) said: "Listen and I will clarify to you the names of the Ansar (supporters) of the Qaim (as), verily the first of them is from the people of Basra and the last of them is from Abdaal, as for those from the people of Basra are two men one is Ali and the other is Muharib." – Matha qal Ali fi Akhir alZaman p.452
→Bisharat al-Islam, Door.2 Hadith.148

فقاموا إليه جماعة من الأصحاب وقالوا: يا أمير المؤمنين نسألك بالله وبابن عمك رسول الله (ص) أن تسميهم بأسمائهم وأمصارهم فلقد ذابت قلوبنا من كلامك, فقال(عليه السلام): "اسمعوا أبين لكم أسماء أنصار القائم, أن أولهم من أهل البصرة وآخرهم من الأبدال، فالذين من أهل البصرة رجلان اسم أحدهما علي والآخر محارب,"

فقال(عليه السلام): "ألا وأن أولهم من البصرة وآخرهم من الأبدال، فأما الذين من البصرة: فعل [فعلي] ومحارب،"

المصادر:

ماذا قال علي عن آخر الزمان ص452
; بشارة الإسلام ب2 ح148

quote no.300

A group of people from Kufa rose up and said: O Prince of the Believers what is the name of this Sufyani? So he (pbuh) said: "His name is Harb bin[son of] Anbasa bin Mara bin Kalib bin Sahma bin Zaid bin Uthman bin Khalid and he is from the offspring of Yazeed bin Mu'awiya bin Abi Sufyan, cursed in the Heaven and the Earth, the most evil creation of Allah the Al-Mighty and very much the most cursed" – Matha qal Ali fi Akhir alZaman p.456 (Khutba alBayan)
; Ilzam alNasib fi Ithbat alHujja alGha'ib, vol.2 p.178
; Sharh Ehqaq alHaq vol.29 p.567
; Mu'juam Ahadith al-Imam alMahdi, vol.3 p.92, Hadith.639

فقامت إليه جماعة من أهل الكوفة وقالوا: يا أمير المؤمنين ما اسم هذا السفياني؟ فقال (عليه السلام): "اسمه حرب بن عنبسة بن مرة بن كليب بن ساهمة بن زيد بن عثمان بن خالد وهو من نسل يزيد بن معاوية بن أبي سفيان، ملعون في السماء والأرض، أشر خلق الله تعالى وألعنهم جدا،"

المصادر:

ماذا قال علي عن آخر الزمان ص456 (خطبة البيان)
; الزام الناصب في اثبات الحجة الغائب ج2 ص178
; شرح إحقاق الحق ج29 ص567
; معجم أحاديث الإمام المهدي ج3 ص92 ح639

quote no.301

One day a man came to Amirul Momineen (a.s.) with another man called Ibne Sawda and said: O Amirul Momineen, this man ascribes lies to Allah and His messenger and he mentions you to be the source of that. Amirul Momineen (a.s.) said: "What does he say?" The man said: He mentions an Army of Anger. Amirul Momineen (a.s.) said: "Set the man free! The Army of Anger will come at the end of time. They will gather like the cloudlets of autumn. A man, two or three will come from every tribe until they become nine (from each tribe). By Allah, I know their Prince/emir and his name and I know the place where their mounts stay." Then he got up saying: "Baqir! Baqir! Baqir! (the one who splits open). He is from my descendants. He will split open the Hadith (narrations) so extensively." – Ghaiba alNu'mani p.324, Door.20, Hadith.1 (Online version: p.311)
; 'Aqeedatul Muslimeen fi alMahdi p.204, Door.5 Part.1, Hadith.11
; Bisharat al-Islam, Door.2, Hadith.157
; Bihar alAnwar, vol.52 p.248

حدثنا محمد بن همام قال: حدثنا حميد بن زياد الكوفي، قال: حدثنا محمد بن على بن غالب، عن يحيى بن عليم، عن أبي جميلة المفضل بن صالح، عن جابر قال: حدثنى من رأى المسيب بن نجبة، قال: وقد جاء رجل إلى أمير المؤمنين(ع) ومعه رجل يقال له: ابن السوداء، فقال له: يا أمير المؤمنين إن هذا يكذب على الله وعلى رسوله ويستشهدك، فقال أمير المؤمنين(ع): "لقد أعرض وأطول، يقول ماذا؟" فقال: يذكر جيش الغضب، فقال: "خل سبيل الرجل، أولئك قوم يأتون في آخر الزمان، قزع كقزع الخريف، والرجل والرجلان والثلاثة من كل قبيلة حتى يبلغ تسعة، أما والله إنى لاعرف أميرهم واسمه، ومناخ ركابهم، ثم نهض وهو يقول: باقرا باقرا باقرا، ثم قال: ذلك رجل من ذريتي يبقر الحديث بقرا".

المصادر:

الغيبة للنعماني ص324 ب20 ح1 (نسخة الانترنت ص324)
; عقيدة المسلمين في المهدي ص204 ب5 جزء1 ح11
; بشارة الإسلام ب2 ح157
; بحار الأنوار ج52 ص248

quote no.302

Then Imam AlSadiq (as) said: "The matter of the Qaim and his Rise is to Allah alone." I said: O Master, does he not have signs? Imam AlSadiq (as) said: "Rather he has various signs." …
He (as) said: "The coming down of soldiers on the Beach of Sihan of Basra. And there comes out on the beach of the Tigris River from Al Basra a man from the sons of my father peace be upon him. He wants to enter in but he is prevented from that by the most severe of preventions. And he returns leaving from it and he simmered for it the Armies from Bani Mardas." …
He (as) said: "Then he goes out with them until he reaches your Kufa and he stays in it God willing and a people from Kufa gather to him and he leaves it until he reaches Al Basra. So he wins it by night and enters it and he kills from it many creatures and he burns with it many tribes then he returns to Kufa." … 
I said: O Master, where is the companion of this command that day during his occultation? Imam AlSadiq (as) replied: "Wherever Allah wills." – Haft alShareef p.174-176

قال الصادق (ع): "امر القائم وقامه الى الله وحده." قلت: يا مولاي, اليست له علامات؟ قال الصادق: "بلى له علامات شتى." … "نزول العسكر على شاطئ سيحان البصرة ويخرج على شاطئ الدجلة من البصرة رجل من ولد ابي علي السلام يريد دخولها فيمنع من ذلك اشد المنع, ويعود خارجاً منها ويجيش اليه الجيوش من بني مرداس," … "ثم يخرج بهم حتى يوافي كوفاتكم, يقيم فيها ما شاء الله. فيجتمع اليه قوم من اهل الكوفة ويخرج منها حتى يوافي البصرة, فيكبسها ليلاً ويدخلها ويقتل منها خلقاً كثيراً ويحرق بها قبايل كثيرة ثم يرجع الى الكوفة." … قال(قلت): يا مولاي, فأين يكون صاحب هذا الامر يومئذٍ في غيبته. قال الصادق (ع): "حيث شاء الله تعالى."

المصادر:

هفت الشريف ص174-176

quote no.303

Imam Ali (as) said: "And the Grand Truthful will advance with the Banner of Guidance, and the Thulfiqaar Sword and the Rod; until he descends twice to the Land of Emigration, and it is Kufa. He will demolish Kufa’s Mosque and rebuild the Mosque according to its earlier construction. And also demolish what is in front of the Mosque from Houses of the Tyrants.
He will advance toward Basra until he controls its ocean. He has the Ark of the Covenant (Chest that holds the 2 Tablets containing the Ten Commandments) and Moses’ Staff (pbuh). He then decides on it and exhales a Sigh in Basra; so it turns into a bottomless ocean. [So] it drowns, and nothing remains in it except its Mosque, like the Prow (front) of the Boat on the surface of the water." – 'Aqeedatul Muslimeen fi alMahdi, vol.1 p.313
; Mu'jam Ahadith al-Imam alMahdi, vol.5 p.82
; Bisharat al-Islam, Door.2, Hadith.240
; Bihar alAnwar, vol.53 p.85

ويسير الصديق الأكبر براية الهدى، والسيف ذي الفقار، والمخصرة حتى ينزل أرض الهجرة مرتين وهي الكوفة، فيهدم مسجدها ويبنيه على بنائه الأول، ويهدم ما دونه من دور الجبابرة، ويسير إلى البصرة حتى يشرف على بحرها، ومعه التابوت، وعصى موسى، فيعزم عليه فيزفر في البصرة زفرة فتصير بحرا لجيا لا يبقى فيها غير مسجدها كجؤجوء السفينة، على ظهر الماء

المصادر:

عقيدة المسلمين في المهدي ج1 ص313
; معجم أحاديث الإمام المهدي ج5 ص82
; بشارة الإسلام ب2 ح240
; بحار الأنوار ج53 ص85

quote no.304

Narrated that Prophet Muhammad (pbuhap) said: "You have told falsehood, indeed the finest of men are Ahlul-Yemen [people of Yemen], and Imaan [faith] is Yaman [Yemen] and I am a Yamani." – Kanz al'Aamil, vol.12 p.54, Hadith.33967
; al-Usool alSita Ashara p.81 (or al-Usool alSita Ashara min al-Usool al-Awaliya p.250)
; Mustadrak Safeenat alBihar, vol.10 p.602
; Bihar alAnwar, vol.57 p.232

فقال رسول الله صلى الله عليه وآله: "كذبت، إن خير الرجال أهل اليمن، والايمان يمان وأنا يماني,"

المصادر:

←كنز الأعمال ج12 ص54 ح33967
←أصول الست عشرة ص81 (أو الأصول الست عشرة من الأصول الأوصياء ص250)
←مستدرك سفينة البحار - للشيخ علي النمازي الشاهرودي ج10 ص602
←بحار الأنوار ج57 ص232

quote no.305

Narrated that Prophet Muhammad (pbuhap) said: "Rather the men of Ahlul-Yemen [people of Yemen] are the best [of people], Imaan[faith] is Yamani and Wisdom is Yamani, and if it were not for the emigration(Hijra) then I would be a man from Ahlul-Yemen [people of Yemen]." – Mustadrak Safeenat alBihar, vol.10 p.601-602
; Mu'jam Ahadith al-Imam alMahdi, vol.1 p.294
; Bihar alAnwar, vol.22 p.132; vol.57 p.232

قال رسول الله صلى الله عليه وآله: "بل رجال أهل اليمن أفضل، الايمان يماني والحكمة يمانية ولولا الهجرة لكنت أمرءا من أهل اليمن."

المصادر:

←مستدرك سفينة البحار - للشيخ علي النمازي الشاهرودي - ج10 ص601-602
←معجم أحاديث الإمام المهدي ج1 ص294
←بحار الأنوار ج22 ص132؛ و ج57 ص232

quote no.306

Allama Majlisi (ra) says in the foreword: "And He has prepared the foundation/soil of the believer's hearts in order for the Yamani Wisdom [to grow on it] then He spread it out, and He has fascilitated [the heart's soil] in order for the Divine Knowledge to blossom then took out water and pasture [from the Knowledge], and Guarded it from the Earthquakes of doubt and illusion, so He placed in it tranquility from His Benelovence like the mountains which He anchored [on Earth] so we thank Him for His Blessings that can not be counted," – Bihar alAnwar, vol.1 p.1

"و مهد أراضي قلوب المؤمنين لبساتين الحكمة اليمانية فدحاها، وهيأها لازهار أسرار العلوم الربانية فأخرج منها ماءها ومرعاها، وحرسها عن زلازل الشكوك والاوهام، فأودع فيها سكينة من لطفه كجبال أرساها، فنشكره على نعمه التي لا تحصى،"

المصادر:

←بحار الأنوار ج1 ص1

quote no.307

From Ja'far bin Muhammad from his fathers (pbut) he said: "Verily Allah preferred and chose Mecca over the entire Earth … The Door of the Rukn alYamani (Yamani Corner of Ka'ba) is a Door of Repentance and it is a Door of the Family of Muhammad (pbut) and their Shia to the Hajar, and this House is the Hujjatullah (Proof of Allah) in His Earth over His creation," – Jaami' Ahadith alShia, vol.10 p.62, Door.13, Hadith.3
;Tafsir al-Ayashi, vol.1 p.39
;Bihar alAnwar, vol.96 p.63

عن جابر الجعفي، عن جعفر بن محمد، عن آبائه عليهم السلام قال: "إن الله اختار من الارض جميعا مكة، … وباب الركن اليماني باب التوبة وهو باب آل محمد عليهم السلام وشيعتهم إلى الحجر، وهذا البيت حجة الله في أرضه على خلقه،"

المصادر:

←جامع أحاديث الشيعة ج10 ص62 ب13 ح3
←تفسير العياشي ج1 ص39
←بحار الأنوار ج96 ص63

quote no.308

From Ja'far alSadiq (pbuh) he said: "Rukn alYamani (Yamani Corner of Ka'ba) is our Door that from it we enter Heaven, inside it is a River from Paradise, work of the worshiping servants is thrown into [this River]." – Man la Yahthiruhu alFaqih, Sheikh alSadooq, vol.2 p.208
; Wasa'il alShia, vol.9 p.419-420
; Jaami' alSa'adat, vol.3 p.314
; Bihar alAnwar, vol.96 p.220-221

قال الصادق عليه السلام: "الركن اليماني بابنا الذي ندخل منه الجنة, فيه نهر من الجنة يلقى فيه أعمال العباد."

المصادر:

←من لا
←من لا يحضره الفقيه ج2 ص208
←وسائل الشيعة ج9 ص419-420
←جامع السعادات ج3 ص314
←بحار الأنوار ج96 ص220-221

quote no.309

And when Abu Talib got near to the Ka'ba, he said: "O Allah Lord of this Yamani Ka'ba, and this Praised Land/Earth, and the strong mountains, if this [request] has preceded in Your wisdom, and in your Hidden Knowledge, that You increase us [Banu Abdul-Muttalib, family of Muhammad] in nobility - above our nobleness and glory - and above our respect to the interceding Prophet that Sateeh [diviner] gave glad tidings of, so make apparent, O Allah O Lord, his [Prophet's] clarity, and hasten his proof and confirmation [in the people], and turn away from us the plottings of the opposing ones, O Most Merciful of the Merciful ones." – Bihar alAnwar, vol.15 p.310

فلما دنا أبو طالب من الكعبة قال: "اللهم رب هذه الكعبة اليمانية، والارض المدحية، والجبال المرسيه، إن كان قد سبق في حكمك، وغامض علمك، أن تزيدنا شرفا " فوق شرفنا، وعزا " فوق عزنا بالنبي المشفع الذي بشر به سطيح فأظهر اللهم يا رب تبيانه، وعجل برهانه، واصرف عنا كيد المعاندين، يا أرحم الرحمين."

المصادر:

←بحار الأنوار ج15 ص310

quote no.310

From the Prophecised news of Abraham (pbuh): "… the well-beloved Muhammad, companion of the Yamani Qibla, and the Hanafi (upright) religion, and the pleasing Shari'a (Laws), and the rightly-guided Nation (Ummah), and the offspring of Hasan and Hussain, companion of Religion and Islam," – Manaaqib Aalee Abi Talib, vol.1 p.133
;Bihar alAnwar, vol.16 p.106

"محمد الحبيب، صاحب القبلة اليمانية، والملة الحنيفية، والشريعة المرضية، والامة المهدية، والعترة الحسنية والحسينية، صاحب الدين والاسلام،"

المصادر:

←مناقب علي بن أبي طالب ج1 ص133
←بحار الأنوار ج16 ص106

quote no.311

From the scholar alJazari: "In the Hadith of 'Imaan is Yaman, and Wisdom is Yamani', he (pbuhap) said this because Imaan(faith) started from Mecca, and it is from Tehama, and Tehama is from the land of Yemen, and because of this it is said: The Yamani Ka'ba." – Manaaqib Alee Abi Talib, vol.1 p.133
;Bihar alAnwar, vol.16 p.106

وقال الجزري: "في الحديث الايمان يمان، والحكمة يمانية، إنما قال (صلى الله عليه وآله) ذلك لان الايمان بدا من مكة وهي من تهامة، وتهامة من أرض اليمن، ولهذا يقال: الكعبة اليمانية

المصادر:

←مناقب علي بن أبي طالب ج1 ص133
←بحار الأنوار ج16 ص106

quote no.312

lyrics of the hymn 'Ya Hussain'

الجلال و الجمال و السناء و البهاء في رباك
في رباك
والحياة والنجاة والهناء والرجاء في هواك
في هواك..
هل اراك..هل اراك
ثائرا على عداك راجعا و من معاك
الخليل و الكليم للحياة للحياة
هل اراك في علاك تبلغ السماك ياحسين
ياحسين
ياحسين ياحسين
ادم و نوح و عيسى والصديق نار على عداك..
كالحريق كالحريق
جند الله لن تكل و همهم ان تعيد كربلاء من جديد
جند الله لن تكمل و لن تمل و همهم ان تعيد كربلاء
ان تعيد كربلاء من جديد من جديد
نستقي من الردى و لن نكون للعدا كالعبيد
ياحسين ياحسين
لا نريد لا نريد ذلنا المؤبد و عيشنا المنكد
لا نريد لا نريد
لا نريد بل نعيد مجدنا التليد
مجدنا التليد
ياحسين ياحسين
الحسام واليراع لا الكلام و النزاع
الحسام واليراع لا الكلام والنزاع
رمزنا رمزنا
مجدنا و عهدنا واجب الى الوفا يهزنا عزنا
ياحسين ياحسين
ياحسين ياحسين
غاية تشرف و راية ترفرف
غاية تشرف و راية ترفرف
ياهناك في علاك قاهرا بالرجعة عداك
قاهرا بالرجعة عداك

ياحسين ياحسين

quote no.313

Muhammad ibn Al-Tayyar said that Abu Abdullah (as) said regarding the verse {And the Day when We will gather from every nation a group} [Holy Qur’an 27:83]: "None of the believers were killed except that they return so that they die, and none of the believers died except that they return so they be killed." - Bihar Al-Anwar page 40 volume 53

منتخب البصائر: سعد، عن ابن يزيد، وابن أبي الخطاب واليقطيني وإبراهيم بن محمد جميعا، عن ابن أبي عمير، عن ابن أذينة، عن محمد بن الطيار، عن أبي عبد الله عليه السلام في قول الله عز وجل: " ويوم نحشر من كل أمة فوجا " فقال: ليس أحد من المؤمنين قتل إلا سيرجع حتى يموت ولا أحد من المؤمنين مات إلا سيرجع حتى يقتل.

بحار الأنوار - العلامة المجلسي - ج ٥٣ - الصفحة ٤٠

Abi Baseer sagt: Abu Jafar also Imam Al-Baqir (fsmi) sagte zu mir: "Leugnen die Leute Iraks das Raja (die Wiederkehr)?" So sagte ich: Ja. So sagte er (fsmi): "Haben sie nicht den Koran gelesen? {Gedenke des Tages, an dem Wir aus jeder Gemeinschaft eine Schar derer versammeln, die Unsere Zeichen für Lügen halten, und Wir lassen sie in Reih und Glied vorangehen.} [Heiliger Koran 27:83]." - Bihar Al-Anwar, Band 53, S. 40

quote no.314

Imam Abu Jafar Al-Baqir (as) said:
Verily, Al-Hussein (as) said to his companions: "Glad tidings to you of Paradise, for by Allah we shall rest for as long as Allah wishes after what takes place upon us. Then Allah will bring us and you out when our Qaim appears, so He shall take revenge from the oppressors, and you and I will watch them in chains and shackles and the [different] types of torment." - Maqtal Imam Al-Hussein a.s. , printed by Dar Al-Thaqafa, page 215; Kefaayah al-Muhtadi, pp. 105-106

عن أبي جعفر الباقر (ع): أن الحسين (ع) قال لأصحابه: (أبشروا بالجنة، فوالله! إنا نمكث ما شاء الله بعد ما يجري علينا، ثم يُخرجنا الله وإياكم حين ((يظهر قائمنا))، فينتقم من الظالمين وأنا وأنتم نشاهدهم في السلاسل والأغلال وأنواع العذاب). مقتل الإمام الحسين (ع) طبع دار الثقافة ص215

quote no.315

Burayd Al-Ijli said that Abu Abdullah (as) said in a long hadith:
"Verily, Allah promised Al-Hussein (as) that He will return him to this world so that he may take revenge by himself from the ones who did that to him." - Al-Iqath min AlHajaa' bil Burhan ala Al-Raj’a, by Al-Hurr Al-‘Ameli, Page 233

عن بريد بن معاوية العجلي، عن أبي عبد الله (عليه السلام) - في حديث طويل -: " إن الله وعد الحسين (عليه السلام) أن يكره إلى الدنيا حتى ينتقم بنفسه ممن فعل ذلك به ". الإيقاظ من الهجعة بالبرهان على الرجعة - الحر العاملي - الصفحة ٢٣٤

quote no.316

Abi Baseer said: Abu Jafar meaning Imam Al-Baqir (as) said to me: "Do the people of Iraq deny the Raja (The Return)?" So I said: Yes. So he (as) said: "Haven’t they read the Qur’an? {And the Day when We will gather from every nation a group} [Holy Qur’an 27:83]." - Bihar Al-Anwar page 40 volume 53

منتخب البصائر: سعد، عن ابن عيسى، عن الأهوازي، عن حماد بن عيسى عن الحسين بن المختار، عن أبي بصير قال: قال لي أبو جعفر عليه السلام: ينكر أهل العراق الرجعة؟ قلت: نعم، قال: أما يقرؤن القرآن " ويوم نحشر من كل أمة فوجا " بحار الأنوار - العلامة المجلسي - ج ٥٣ - الصفحة ٤٠

quote no.317

Abu Abdullah (as) said: "And Al-Hussein (as) will come forth among his companions who were killed with him, and he will have with him seventy men, as they were dispatched with Moses son of Imran (as), so the Qa’im (as) will push forth the ring for him, so Al-Hussein (as) will be the one who gives him Ghusl, shroud him, do Hunut to him, and place him in his grave." - Ghaybat Al-Toosi, page 478; Muntakhab AlAnwar AlMudhee’a - by Sayyed Bahaa’uldin AlNajafi - Page 354

عن أبي عبد الله قوله عليه السلام: "يقبل الحسين (عليه السلام) في أصحابه الذين قتلوا معه، ومعه سبعون نبيا كما بعثوا مع موسى بن عمران، فيدفع إليه القائم الخاتم، فيكون الحسين (عليه السلام) هو الذي يلي غسله وكفنه وحنوطه ويوارى به في حفرته"

الغيبة / الطوسي ص ٤٧٨ منتخب الأنوار المضيئة - السيد بهاء الدين النجفي - الصفحة ٣٥٤

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