Treacherous Ansar were the First to fight the Imam

From Ahmed Al-Hassan (en)
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Ahmed Al-Hassan (as) in the book the calf:

And in their stories (the prophet's), there is certainly a lesson. Allah (swt) said:

{And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers." Thus does Allah seal the hearts of those who do not know. So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith]}.

Every Muslim should [first] study the History of Banu Israel and their biography/life with Moses and Aron (Musa and Harun) (as), and then with Jesus (Isa) (as); because the sending of Moses and Aron is like if it was the sending of Muhammad and Ali (as), and what happened to Moses and Aron (as) is not much different than what happened to Muhammad and Ali (as). And what Banu Israel did in the periods of absence of Moses (as), or after the death of Moses and Aron (as), is not much different than what this nation did after the death of Muhammad (sawas), then after the death of Ali (as), and then after the absence of the Seal of Guardians of Muhammad (sawas), as for the sending of Isa (as) to Bani Israel is like if it is the sending of Muhammad Bin Al-Hassan Al-Askari Al-Mahdi (as), and what Al-Mahdi (as) will suffer/encounter from this nation, and from some bad scholars (non-working) in this nation is not different than what Isa (as) suffered from Jews and their non-working scholars. {So relate the stories that perhaps they will give thought.}.

Closest will have most enimity.jpg

Apostating hypocrites claiming to represent Imam Mahdi (as)

Imam Ahmed Al-Hassan (as) has left for us many proofs in the book "The Calf", so let us contemplate together.

In the beginning of the introduction of the book The Calf volume 2, Imam Ahmed Al-Hassan (as) says:

“I presented in Volume 1 that this search/ discussion is: a glimpse through the stories of the Prophets and the Messengers and the past nations to the situation of the Muslims in the present, and in the future which is expected in it the appearance of Imam Al-Mahdi (peace be upon him). It is also a call of reform and a review of the path, and especially to those whom are claiming to represent Imam Al-Mahdi. And it is a call to prepare for the victory of Imam Al-Mahdi (peace be upon him), and to avoid standing against him, whether with the tyrants such as the Sufyani or with the evil Samari Scholars. And I intended in [that call] to stick to leniency and mercy, and the Almighty said, {So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude and harsh, they would have disbanded from around you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].}”

Then in the end of the introduction, he (as) says: “The Almighty said, {Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.} Rather they are the likes of the hypocrites in the beginning of Islam, they kindled the torch of Islam with the Messenger (peace be upon him and his progeny), so when the people became Muslims they apostated and chose the world, so Allah made their religious crusts by which they covered their black insides go away.”

End of the Imam's (as) words.

We ask you by Allah O Ansar of Allah, who are the ones who kindled the torch of the blessed Yamani Da'wa with Imam Ahmed Al-Hassan (as) in the beginning of the Da’wa? Aren’t they the cursed companions of the office? And when the people became Ansar they apostated and chose the world, so Allah made their religious crusts by which they covered their black insides go away?!

Whom now does this sentence apply to: “and especially to those whom are claiming to represent Imam Al-Mahdi”?

To the Office Supporters: Who are the Samiris whom the Imam (as) means when he (as) said: “And it is a call to prepare for the victory of Imam Al-Mahdi (peace be upon him), and to avoid standing against him, whether with the tyrants such as the Sufyani or with the evil Samiri Scholars.”?

Read the following paragraph to have the proof that the Samiris are the companions of the office, and not the shia scholars like many claim.

There will be Abu Bakr, Umar and the Sameri in this dawah

The Samiri in his likes are a sunnah of Allah (swt)

Imam Ahmed Al-Hassan (as) said about this call:

  • "It is a message like the message of Muhammad (sawas), and it has the same as the message of Muhammad, it has Abu Bakr and Umar, and it has Abu Dharr and Ammar and Salman... etc. It has Kumayl and Maytham, and it has Ziyad the son of his father. It has and it has […] a message like every message, may Allah grant you success.
  • Read the Qur'an, and you shall know what happens today and tomorrow. Read the stories of the Prophets and the Imams, and you shall know what happens today and tomorrow.
    Didn't you read the saying of Allah (swt): {Say "I am not a new thing among the Messengers"} [Surat Al-Ahqaf 46:9]?
    The stories of the Messengers are almost the same and linked. Yes, there are differences in the sense of – this matter happens here and does not happen there, but it doesn't mean that it won't happen." – Imam Ahmed Al-Hassan, The Righteous Servant
  • He (as) also said in the book the Calf: "… and there must be a Sameri, and there must be a calf…" - The Calf
  • And he (pbuh) said: "Thus, just as there was Samari with Moses, and there was Judas with Jesus, similarly with Muhammad (pbuhap) the likes of Samari and his associates were present, and similarly there will be a Sameri and his associates with the Mahdi. This is the Sunnah (way) of Allah, and you will not find a change in the Sunnah (way) of Allah." – Al-Jawab Al-Moneer
  • And he (pbuh) said: "And for this it is essential that we know the matters about which disagreements occurred among the Muslim scholars, even if in a brief way, in order that we do not fall tomorrow as easy prey to one of the deceptive Samiri Imams during the appearance of Imam al-Mahdi (peace be upon him), so he makes us become – due to our own ignorance of the truth – enemies of Imam al-Mahdi (peace be upon him), while we imagine that we are upon the straight path and that we are doing well." - Ahmed Al-Hasan, The Calf Volume 2

So since the Imam (pbuh) mentioned, that we must contemplate over the Qur'an and the stories of the prophets and Imams to know, what happens today and tomorrow, and since he (as) said, that this Da'wa has a Sameri and his associates, then we must pay close attention to the story of the Sameri and Moses (as) and Aron (as) and Bani Israel and what the Qur'an mentions about them.

In the book The Calf by Imam Ahmed Al-Hassan (as), Volume 1, Chapter of "The Fitna (The Trial) of the Calf", Imam Ahmed (as) mentions, that The Sameri was a scholar, ascetic, worshipper, Mujahid, performed Jihad and strove and fought against the tyrant, used to see Gabriel and unseen things which only him could see, and that he was a leader and at the forefront of the companions of Moses (as), and was from the best of the companions of Moses (as).




But this very revered ascetic worshipping scholar, The Sameri, felt that he is more deserving of leading Bani Israel in the absence of Moses (as) than Harun (as), so he made the Calf for the followers of Moses and Aron (pbut), and to convince them, he made the calf produce a voice, like that of a real calf.




So similarly, the Sameri in the time of Imam Ahmad (as) is someone, who used to believe in Imam Mahdi and Imam Ahmed (pbut), and was very revered by believers and he was a scholar and in the apparent he was ascetic and mujahid and one of the best companions of Imam Ahmad (pbuh), but when the absence occurs, the people who used to believe in Imam Ahmad (as) and Imam Mahdi (as) will believe the Sameri and his calf.

Who is the Sameri of this Da'wa? Isn't he from the scholars of the Da'wa, who are in the apparent, ascetic, worshipping, Mujahids, and from the best companions of Imam Ahmed (pbuh)?

What is the Calf that the Sameri of the Da'wa (the scholars of the Da'wa) make? Isn't it the Office, that they described as being "the manifestation of Allah Al-Rahman Al-Raheem"? Look at the following: In the book the Calf, Imam Ahmad (pbuh) said:
"And Sameri said to them, this is your god and the god of Moses (as), meaning that your God has manifested in the Calf!! And many amongst Bani Israel have believed him after they helped him in making the Calf."
Just like the Office tells it's followers, that the Facebook page is the Imam's (your god has manifested in this Facebook page), and that the Office is the manifestation of Allah Al-Rahman Al-Raheem (your god has manifested in this Office)!


What is the voice, which they deceived us with? Isn't it the fake voice, they made for the Imam on the Facebook page? Didn't Imam Ahmad (pbuh) deal with this fitna with silence until 1,5 years before his father Muhammad Al-Mahdi (pbuh) returned on the day of king Abdullah's death, just like Aaron (as) stayed silent until Moses (as) returned? Doesn't Imam Ahmad's silence go with the hadiths about his silent absence, which will last for 6 days or 6 months or 6 years?

{And the people of Moses, after his departure, from their ornaments a calf - an image having a lowing sound}. [Holy Quran 7:148]

{And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that, which your faith enjoins upon you, if you are believers."} [Holy Quran 2:93]

"And such, the Sameri and his image of the calf were an exit for these transgressors, to produce, what their souls hid from hatred and envy to Moses and Harun (as), and especially to Harun (as), because defaming his character (as), and criticizing/ opposing his prophethood and leadership, are easier, because Moses (as) had a big position and great status in the selves of many of Bani Israel, for what was shown from miracles through him." - The Calf

The following quote from Imam Ahmed A-Hassan (as):
From the book The Calf the beginning of Volume 2 page 99. He (as) says: "Also it is an invitation for reformation and examining the path, especially to the ones who claim to represent Imam Mahdi. And it is a call/invitation for preparing to give victory to Imam Mahdi and to avoid standing against him, either with the tyrants like the Sufyani, or with the evil scholars the Samiris."

Allah swt has exposed the Sameri and the likes of them.


Aaron (Harun) remained silent during the fitna until Moses' return

How did Aaron (Harun) deal with this fitna which took place during the absence of Moses (pbuh)? He remained silent! He watched and remained silent, until Moses returns back to him!
 
"And like that, these hypocrites, who followed the Sameri, have impoverished Harun (as) and a group who supported/ preserved the truth with him, and they tried to kill Harun (as) but he dealt with the Fitna (the trial) by the wisdom of the Prophets, then he waited/ watched until Moses (as) arrived" - Imam Ahmed Al-Hassan, The Calf

{Moses said, "O Aaron, what prevented you, when you saw them going astray from following me? Then have you disobeyed my order?" Aaron said, "O son of my mother, do not seize me by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel and you did not await my word.'"} [Chapter Taha 20: 92-94]

So Aron (as) was silent, he did not do anything about the fitna of the Sameri, until Moses (as) returned back, just like Imam Ahmed (as) stayed silent during this 6 years absence until his father Imam Muhammad Al-Mahdi (as) returned back on the day of king Abdullah's death
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Imam Mahdi will return angry and grieved because of Sameri and Calf

The Sermon of the Story of Meeting Imam Al-Mahdi – minute 27:20

In "The Sermon of the Story of Meeting Imam Al-Mahdi" (as) (see video starting minute 27:20) Ahmed Al-Hassan (as) says: "do not be happy o you oppressors, do not be happy by me leaving you and making hijra from your lands, for it won't be long before I return with my father" until he says: "and my father will come to you angry and grieved because of what you did to me..."
Now, where is "coming angry and grieved" mention in the Qur'an? 


{And when Moses returned to his people, angry and grieved, he said, "How wretched is that, by which you have replaced me after my departure? Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. Aaron said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people.}" [Holy Quran 7:150]

"Returning angry and grieved" in the Qur'an was, when Moses (as) returned to his people and found them left Aron (as) and worshipped the calf and followed the Sameri! Just like Imam Mahdi (as) will return angry and grieved after the people left Ahmed (as) and worshiped the calf and the Sameri, just like Aaron (as) stayed silent during this fitna until Moses returned, Imam Ahmed (as) stayed silent during this fitna of the Sameri and calf until his father Imam Mahdi (pbuh) returned on the day of King Abdullah's death.

The Facebook Imam did not return with his father like the Imam Ahmed Al-Hassan (as) clearly promised in "The Sermon of the Story of Meeting Imam Mahdi"?

The closest one to him will be the most hostile to him

In the book the Calf on page 74 Imam Ahmed (pbuh) says:
"Rather, some of the non-working scholars, whom the ignorant one thinks, that they are close to him (as), will not believe in him, Imam Al-Sadiq (as) said: […] Likewise is the Qaim (as). The days of his absence will stretch, so that the truth will be revealed after its purification, and faith will be purified from filth, by the apostasy of whoever had evil clay from the Shia, from whom hypocrisy is feared, when they sense succession and empowerment, and they are the ones who have the prevailing matter (or dominance) during the age of the Qa’im (as)…” [until he said] "and that, when nothing will remain from Islam except its name, and from the Qur’an except its scripture, and [when] the owner of the matter becomes absent by a clarified reason for it, because of overwhelming fitna over the hearts, until the closest one to him becomes the most hostile (most vicious enemy) to him, thereupon Allah will support him by soldiers, whom you did not see, and will manifest the religion of His Prophet through his hands, and will manifest it over all religion, even if those who associate others with Allah dislike it.) – Kamal Ad-Din p 356, Ghaybat Al-Toosi p 172, Bihar Al-Anwar v51 p222

This hadith which Imam Ahmad (pbuh) quotes, shows, that the closest one to him will be the most hostile to him!! "Closest one to him" means, that this person already believed in him and was Ansar! But he will be the most vicious enemy to him in his absence and afterwards.

We ask the alleged office of Najaf the following question: Who has the prevailing matter and dominance over the Da'wa now? Only the office and its sheikhs are the ones who have the prevailing matter over the Da'wa currently.

And also the following hadith shows, that the Qaim will have a reason to kill one of those working between his hand from the nearest ones:

"And in the time of the Qaem (there will be) a boat, a boy, and a wall under which is a treasure. As for the boat it is for the companion of the the Qaim (as) and in it will be found a damage, to save it from taghuts (tyrants) he appears in shubha (suspicion) and he will become clear (meaning the Qaem), as it is narrated from them (as). As for the boy it will be killed, because his inner is black and he is infected by the disease of Iblis (la): (I'm better than him), and it was narrated from them (as) that the Qaem (as) will kill one of those working between his hand from the nearest ones. As for the treasure, will be bring it out from underneath the wall and spread it amongst the people, and it is the knowledge of the Family of Muhammed (as). From Al-Sadiq (as): The knowledge consists of twenty seven letters. All what the messengers came with is only two letters, so that until now the people don't know more than these two letters, but when our Qaem rises he will bring out the twenty five letters and spread them among the people and gather with them the two letters.“Ahmed Al-Hassan, Al-Mutashabehat, part 1-3, page 137

Ansar will say "We have no need for you O son of Fatimah"

Narrated from Al-Baqir (pbuh): “When the Qaim (pbuh) rises, he will go to Kufa and ten thousand persons called the Batriyya, who will be bearing arms, will come out against him (pbuh). They will say: ‘Go back where you came from. We have no need for you O son of Fatimah.’ He will put them to sword until he comes to the last of them. Then he will enter Kufa. There he will kill every doubting hypocrite and he will destroy their palaces. He will kill those who fight for them, until the Almighty Allah is satisfied.” Arshad Al-Mufeed, Ch.2, P. 384, Bihar al-Anwar, V. 52, P. 338, Majam Ahadith Al-Imam Al-Mahdi, Upon him Peace, Ch. 3, P. 308

And this is an advice to whoever fears the day and does not want to face the Imam by saying: "Go back O son of Fatima." - Imam Ahmad Al-Hassan (pbuh) in his book "Advice to the students of the Academic Hawzas and to all the truth seekers"

Notice, that only the Ansar believe, that Imam Ahmad Al-Hassan (pbuh) is truly the son of Fatima (as). The rest of the Shia, and definitely the rest of the Muslims, and the rest of the people in general do not believe, that he belongs to Fatima’s progeny (pbut). So the only ones, who could say to the Imam (pbuh), when he rises “go back O son of Fatima”, or “we have no need for the son of Fatima”, are going to be Ansar, who are the only ones who believe, that he is the son of Fatima (pbuh).

And from Abi Abdullah (as): "And he marches to Kufa, so 16000 from the Batriya will rise from it, armoured, reciters of Quran, jurisprudence in religion, they galled their foreheads, tucked up their clothes and they are filled with hypocrisy. All of them say „O son of Fatima, return, verily we are in no need of you. So he (pub) puts the sword in them on the back of Najaf on a Monday from Asr to Isha and he kills them faster than the slaughtering of a butcher. So no man from them will escape, and none of his (pbuh) companions will be injured, their blood is a sacrifice for Allah (swt). Then he enters Kufa, and kills its fighters until Allah (swt) is pleased. – Dalail Al Imama- page 455-456

In the following Sheikh Al-Sadooq also shows the definition of the Batriya: "From Sudair who said: I entered upon Abi Jafar (Al-Baqir as) and with me is Salama son of Kuhayl, Abu Al-Miqdam, Thabit Al-Hadad, Salim ibn Abi Hafsa, Katheer Al-Nuwaa and a group of them. And with Abi Jafar (as) is his brother Zaid Ibn Ali (as). So they said to Abi Jafar (pbuh): "We take Ali Hassan and Hussain as lords and mawlas, and we set ourselves free from their enemies. He said :’’ Yes’’ . They said ’’We also take Abu Bakr and Umar as lords and mawlas and we set ourselves free from their enemies. He said: So Zaid Ibn Ali turned towards them and said 'Do you set yourselves free from Fatima (as)? You have certainly cut/ amputated our matter, may Allah (swt) cut you!' So on that day they were called the Batriya. – Man La Yahdarahu Al Faqeeh, vol 4 page 544

The role of people from Basra and Ahl al-Kufah and Najaf

Najaf and hypocrites

If you read the following section of Imam Ahmed Al-Hassan's book "The Calf" you realize that one of the missions of Imam Al-Mahdi is to go to Najaf, conquer it and kill all the hypocrites in it…

"In some of the narrations which describe a battle which Al-Mahdi pbuh will enter into to open the city of Najaf and purify it from the hypocrites who will stand against him and fight him, that the companions of Imam Mahdi (as) surround him and their clothes are torn! Yes torn; because they do not buy clothes with the money of the widow, of the orphan and the sick." – Imam Ahmed Al-Hassan, The Calf, vol 2, p 188

Hypocrite shuyukh.jpg

Hypocrites means those who accept Ahmed Al-Hassan (pbuh) as the Qaem by their words while in reality they are his enemies. In other words "hypocrites" points to those who have accepted the truth by the tongue but not by heart, and this does not apply to the 12er Shias, because they don't accept Ahmed Al-Hassan at all, and it is not about the other Muslims as well.
So the word "hypocrites" refers to the Maktab (office) and it's people who are now rejecting the real Ahmad Al-Hassan (pbuh). Now you might say how do you know? What if it is about the other Muslims?
Well, the Imam (pbuh) answers this question in the same book, on the same page, if you continue reading…

Our Imam (pbuh) continues saying:
"From Abi Baseer from Abi Abdullah (pbuh) said about the word of Allah (swt) in Surah Ash-Shu'ara Verse 94: {So they will be overturned into Hellfire, they and the deviators}.
He (pbuh) said: O Aba Baseer, those are a nation who explain the justice (to be just) with their own tongues, then they go against it and they get busy with something else.
And also from Khathimah who said: Abu Ja'far (pbuh) said to me: Tell our Shia that what is with Allah (swt) can't be achieved except by working and also tell our shia that the people who will regret the most on the day of judgment are those who explained the justice (being just) then they went against it and they got busy with something else…“

Why does the Imam (pbuh) mentions these ahadith after he talked about the battle in Najaf against the hypocrites?
The answer is that the Imam (pbuh) is referring to all those Ansars including the Shuyukh in the Fake Office in Najaf who talked about Ahmad Al-Hassan (pbuh), and they educated people about his matter, and they wrote many books about it, and they went on TV channels and they talked about Ahmad Al-Hassan (pbuh) and his rights and the will of prophet Muhammad (pbuhaf) etc., etc., etc… but then they went against him and they got busy with the Calf and Samiri and the physical world (money, women, power and fame)…

Only few Ansar from Basra and Kufa

Some but few…

According to the ahadiths of Ahlul Bayt (as) not more than a handful of the Qaim’s Ansar will be from Basra and Kufa. But a majority of the Office followers is from Basra. So it seems, that the Office is not successful in guiding the people to the Imams (as), and that the Office’s followers, who are many, will not stand with the Imams (pbut).

  • „From Ja'far Ibn Muhammad (as) that he said to a people from Ahl al-Kufah, Our Ansar except your (people) they will not stand with our Qaim (as) from Ahl al-Kufah except fifteen men. And there is no country where he does not take except a little from them. Except from Ahl al-Basrah (the people of al-Basrah), because there will be no men that will go out with him (i.e. the Qaim)." – Sharh al-Akhbar of al-Qadhi al-Numani (One of the state judges of the Fatimid Caliphate but he was Shi'i - Not Ismai'ili) Vol.3, Page 216.
  • Abu Abdullah (pbuh) said: "O Salman son of Khaled, by Allah no one shall follow the Riser from the people of Basra except one man, no good from them they are all Qadarya and infidels and its the disbelief in Allah." – Dalael AlImama-Muhammad son of Jareer Al-Tabari p.262
  • Imam Al-Sadiq (pbuh) said: "Al-Qaim (The Riser) (pbuh) will move forward and accompanied by his companions and people, reach Al-Najaf'. At that time the army of Sufyani will come out against His Eminence from Kufa. That day shall be Wednesday. Then he shall invite them and call them to his right and he shall inform them that he is oppressed and compelled, he shall say: 'Whoever argues against me in regards to Allah, then I am the most knowledgeable of you concerning Allah.'... so they will say: 'Go back where you came from, we have no need for you.’ Indeed we informed you and tested you… " – Bihar al-Anwar, V. 52, P. 387, Al-Zam Al-Nasib, Ch.1, P. 103, Majam Ahadith Al-Imam Al-Mahdi, Upon him Peace, Ch. 4, P. 43.

Children of Fatimah will gather against the Qaim

From Ali son of Ibraheem from his father from Safwan son of Yahya from Ais son of Al-Qaasem he said: I heard Aba Abdullah (pub) saying: „If you see someone coming to you from us, look at what will you be emerging for. And do not say Zaid emerged because Zaid was a scholar and was truthful and did not call to himself. He called you to the satisfaction of the family of Muhammed (pbut) And if he appeared he would have complied with what he called you towards, he emerged against a rulership, that was agreed to in order to destroy it. So the one who is from us emerging today calling towards the satisfaction of the family of Muhammed (pbut) will testify for you, that we are not satisfied of him, while he is disobeying us today and noone will be with him. And he is, that if the banners and flags have happened, it is most fitting that he will not hear from us except to whom the children of Fatima gathered for. By Allah it’s not your Companion only if the children of Fatima have gathered against him. If it was Rajab begin by the name of Allah the Exalted and Mighty, and if you loved to become late until Shaaban, there is no problem. And if you loved to fast with your family, perhaps that is better for you, it’s enough for the Sufyani as a sign." Al-Kulayni, Al-Kafi, v.8, p.264

The Qaim will be stricken thrice like Dhul-Qarnayn

In the "Sermon of Hajj" by Imam Ahmed Al-Hassan (pbuh), he counted three allegiances, which were given to him:

  1. "...And that was the first allegiance. Then people apostated except for a few who were loyal to Allah’s swt covenant..."
  2. "...Then the apostasy of Haider Al-Mushattat and his group occurred, so no one stayed on the covenant of Allah but a few who were loyal..."
  3. "...This was the third allegiance, after I have been stricken on my head twice..."

And then he pbuh says: "All praise be to Allah who made me similar to Dhul-Qarnayn"

So the Imam (pbuh) mentioned, that 2 apostasies happened in the first two allegiances. If we can prove, that there will happen an apostasy in the third allegiance too, then for sure we can say, that when the Qaim (pbuh) emerges, the group of the third allegiance will also apostate like the first two times, and only few will remain loyal to Allah's swt covenant.

We can prove that, from a question Imam Ahmad (pbuh) answered in "The Allegories Volume 3":

"Ahlul Bayt (as) have clarified in the narrations the story of Dhul-Qarnayn, and the most important thing in it is, that Dhul-Qarnayn of this age is the Qaim.” Until he said: “And the saying of the Commander of the Believers (as) “and there is the like of him among you” he means the Qaim, for he will call the people so they will tell him Go back O son of Fatima, then he will call them in the second time so they will tell him go back O son of Fatima, and in the third time Allah will enable him from their necks. So he will kill in them until Allah (swt) is satisified, and until one of the close ones to him say: you are scaring the people like sheep!”. And until the people say: this is not from the Family of Muhammad (pbut), and if he was from the family of Muhammad (pbut) he would have mercy” just like it is narrated from (pbut)" - The Allegories, Vol.3, Q72

Remember when he (pbuh) said in "Sermon of Hajj": "...This was the third allegiance, after I have been stricken on my head twice. All praise be to Allah who made me similar to Dhul-Qarnayn", So the two times where the people say to the Qaim "go back O son of Fatima" happened already as mentioned in the "Sermon of Hajj". But the third time to say "go back O son of Fatima" hasn't happened yet, because as mentioned in the narrations above, it will happen when he (pbuh) emerges. The point here is what? The point is, that just like the first two times the ones who told Imam Ahmad (pbuh) "go back O son of Fatima" were Ansar who had paid allegiance to him, then also the third time, they will be Ansar who had paid allegiance to him!




one of the narrations of Ahlul Bayt (as) which shows, that Dhul-Qarnayn of this age is the Qaim:

From Jaber Al-Ansari who said: I heard the prophet of Allah (peace be upon him and his family) saying: Indeed Dhul-Qarnayn was a virtuous servant, Allah made him a proof upon His servants, he called his nation to Allah (azwjl) and commanded them to fear Him. So they hit him on his horn, so he disappeared from them for some time until it was said, he is dead or ruined, into which valley he walked? And he appeared and returned to His nation, so they hit him on his horn, and indeed in you there is who is upon his sunna, and Allah (azwjl) will empower him on the earth and he gave him the means for everything. And he reaches the rising place and the setting place of the sun. And verily Allah The Beneficent The Exalted will execute his sunna in the Qaem from my children, and reach by him the east and the west of the earth, until there will not remain a sahl (flat, horizontal area) or a place from a sahl or mountain which Dhul-Qarnayn descended on unless he will descend on it. And Allah uncover for him the vaults of the earth and their metals and will give him victory by horror and fill the earth with justice and fairness, as it was filled of injustice and oppression.Al-Sheikh Al-Sadouk/Kamal Al-Din wa Tamam Al-Ni'ma p.394

Someone close to the Imam (as) will become a follower of Iblis

To all those, who believe, that the shuyukh from the Office are very ascetic and left the world and the money to support Imam Ahmed (pbuh).
Have you read what Imam Ahmed Al-Hassan (pbuh) said about the Sameri who made the Israelites worship the calf, when Moses (pbuh) was absent from them? 
In the book The Calf by Imam Ahmed Al-Hassan (as), Volume 1, Chapter of "The Fitna (The Trial) of the Calf", Imam Ahmed (as) mentions, that the Sameri was a scholar, ascetic, worshipper, Mujahid (performed Jihad and strove and fought against the tyrant), used to see Gabriel and unseen things, which only him could see, and that he was a leader and at the forefront of the companions of Moses (as), and was from the best of the companions of Moses (as). But this very revered ascetic worshipping scholar (the Sameri) felt, that he is more deserving of leading Bani Israel in the absence of Moses (as) than Harun (as), so he made the Calf for the followers of Moses and Aron (pbut), and to convince them, he made the calf produce a voice, like that of a real calf.

Pay attention, that the ones who believed in the Sameri and the Calf are people, who used to believe in Moses (as) and Aaron (as), and the Sameri was one, who used to believe in Aaron and Moses and he was from the best companions of Moses (as) and a great scholar and ascetic and worshipper as described by Imam Ahmed (pbuh)!

So similarly, the Sameri in the time of Imam Ahmad (as) is someone, who used to believe in Imam Mahdi and Imam Ahmed (pbuh), and was very revered by believers and he was a scholar, and in the apparent he was ascetic and Mujahid and one of the best companions of Imam Ahmad (pbuh), but when the absence occurs, the people, who used to believe in Imam Ahmad (as) and Imam Mahdi (as), will believe the Sameri and his calf.

Below you find several statements from the Imam (as), which prove, that even, if someone was close to the Imam one day it does not mean that they will always be upon guidance. Rather, from the below statements it is clear that perhaps someday somebody was close to the Imam, but this person started deviating, until he completely deviated away and became a follower of Iblis!

  • "So know, O People, that there is no Yamani except the one who to me is like my right hand, one who calls to my matter, one who guides to the path of Allah, which I walk upon by the guidance of my father Imam Al-Mahdi Muhammad ibn Al-Hassan (pbuh). So if one day the one who was on my right side leans to the right or to the left, Bidaa’ shall take place upon him and he shall become lost and astray from the straight path of Allah, calling to the path of Hell, and Iblis (may Allah curse him) shall inspire to him, and so shall his accursed soldiers from among mankind and Jinn after he followed them, and said their saying, {I am better than him, You created me from fire while You created him from mud} And those who do wrong will come to know by what overturning they shall be overturned, and the good end is for the pious, and there is no power nor strength save by Allah, the High, the Mighty…" - 5th of Shawwal, 1424 Hijra
  • Also remember, that one day there was a deputy of Imam Mahdi (pbuh), whose name was "Muhammad son of Saleh Al-Hamadani Al-Dahaqan", who Imam Mahdi (pbuh) praised and said, that he is "the villages that are apparent" mentioned in the Qur'an, and he said about him "he is our deputy and trustworthy one." Then years later Imam Mahdi (pbuh) cursed him, when he deviated from the straight path!!!
    Look at how Imam Mahdi (pbuh) described him:
    "Abdullah son of Jaafar Al-Himyari he said: Reported from Muhammad son of Saleh Al-Hamadani he said: I wrote to Saheh Al-Zaman (pbuh): My Ahlul Bayt are bothering me and are beating me with the hadeeth that is reported from your fathers (pbut), that they said: "Our supports and servants are the most evil creation of Allah." So he (pbuh) said: Woe unto you didn't you read the saying of the Allmighty and Exalted: "And we have made between them and between the villages that We blessed within, are villages which are apparent." And we are by Allah the villages that Allah blessed within and you are the villages that are apparent." – Kamal Al-Deen Wa Tamam Al-Nima p.483
    Imam Mahdi counted the questioner to be from the blessed apparent villages and said to Ishaaq son of Ismael: "If you reached Baghdad, read it to Dahaqan for he is our deputy and trustworthy one who receives from our followers." – Rijal Al-Keshi p.485
    But years later, Imam Mahdi (pbuh) cursed him, when he deviated from the straight path by saying: "And you knew the matter of what happened to Al-Dahaqan, upon him is the curse of Allah, and his service and the length of his companionship, so Allah changed his faith to disbelief, when he did what he did, so Allah hastened him with the calamity, and he will not leave him and praise due to Allah no partner for him and prayers of Allah be upon Muhammad and the family. Wasalem." – Ikhtyar Ma'rifat AlRijal Sheikh AlToosi v.2 p.817

How could Allah let those 3 representatives be close to the Imam when he knew of their darkness

In the following you find some examples, to clarify, that it is from the sunnah of Allah (swt), that his messengers' close companions can become enemies, or of formerly guided ones can go astray !

  • Prophet Muhammad (sawas) described Abu Bakr is the ears of the Prophet, Umar the sight of the Prophet and Uthman is his heart:
    Abdul Azeem Hassani narrates from Ali ibn Muhammad ibn Ali Al-Ridha, that he narrated from his father and grandfather that they narrated from Hassan ibn Ali that the prophet (sawas) said: "Abu Bakr's rank to me is the rank of hearing, Umar's rank to me is the rank of sight and Uthman's rank to me is the rank of heart" In the next day I went to Allah's apostle and Ali was with him along with Abu Bakr, Umar and Uthman, then I asked him: O father I heard you saying to these ones something what was it? He (the Prophet) replied: "yes". Then he pointed to them and said "they are the rank of hearing, sight, and heart and they will be questioned about this Vicegerent of mine". And he pointed to Ali. Then he said: "Allah Almighty said: {Surely the hearing and the sight and the heart, all of these, shall be questioned about that)" then he said: "By the glory of my Lord my whole nation will be questioned on the Day of Judgment about the Wilayah of (Ali), and that is why Allah Almighty said: (And stop them, for they shall be questioned)." – Al-Burhan 565, 4/564, and similar hadith was narrated in Uyun Al-Akhbar V.1 P.313 and Kitab Ma'ani Al-Akhbar P.110
  • Perhaps the Imam (as) compliments or says something nice about someone to confuse the devil and send the devil to busy himself with him.... The following is quoted from the book, the Righteous Servant by Imam Ahmed Al-Hassan (as):
    One day I asked the Righteous Servant (as) about informing [about the Dawa] in a certain place, and whether he meant specific people. so he (as) said: (Go forth to all people, for Allah has Wills and Bidaa', we can not say everything nor clarify everything. Rather, sometimes directing must have Bidaa' in it. We are fighting an enemy which sees you but you don't see him, he sits with you and hears what you say. Because you do not seek refuge in Allah from him, so he knows from you, what you do and where you are heading towards, so he hurries and goes before you to this person, that you want to guide in order that he misguides him. He does not know the unseen, but he wants to know from us in order to work on delaying "the known day" or even to satisfy his ego ([his I"]) by misguiding everyone, that he could misguide).
    Translator's note: Bidaa' means when an ordainment of Allah (swt) gets changed, delayed, replaced, or cancelled by Allah (swt). For more on Bidaa' check question 19 in The Allegories Volume 1.
    And when he (as) was asked about an advice to lift this flaw from our work, and whether it should be by seeking refuge in Allah from him (The devil) or by concealing/ being secretive for example, so he (as) said: (This does not belong to you, we do with our enemy what we see suitable, we make him think that we depend on this one and that that one will be guided, so he becomes busy with them, away from who we want. The matter is not only you and what you see, we are responsible for what you see and what you don't see."

How could the Office dare to imitate the Imam's position?

The Qaim has a sunnah from Yusef – See episode 5

One of the reasons is, as Sister Batool explained on Paltalk, that the Office believe(d), that Imam Ahmed Al-Hassan has been killed during his absence and will not return, because Nahtim Al-Uqaily had dislosed the Imam's location and several people, who were believed to be with him, got killed because of that. Even though the shuyukh from the Office do not believe in Ahmed Al-Hassan anyways – as the Imam said, they are only pretending to believe in him and are not true Ansar – they might have not had the audacity to usurp his position, if they had been sure, that he (as) is alive.

There are several ahadith, which indicate, that some people will think that the Mahdi (this title can portend to Imam ul-Mahdi as well as to Ahmed Al-Hassan (pbut)) died during his absence:

  • "The lord of this rising will have two occultations. One occulation will be so long, that they will say, "He is dead." Some will say, "He has been killed." Others will say, "He has gone..." – Sheikh Muhammad ibn Ibrahim Numani, Al-Ghaybah al-Numani, 198
  • "... eventually one of my children will be occult from the people's sight. People will say, that he has dissappeared, been killed, has been killed, or died. Then corruption will be born and scourges will appear. Tribal bigotry will be resurrected, and people will loose the way of religion."Sheikh Muhammad ibn Ibrahim Numani, Al-Ghaybah al-Numani, p. 163
  • And there are narrations which show, that Dhul-Qarnayn of this age is the Qaim, and one says about his enemies: "… So they hit him on his horn, so he disappeared from them for some time until it was said, he is dead or ruined, into which valley he walked?…" – Al-Sheikh Al-Sadouk/Kamal Al-Din wa Tamam Al-Ni'ma p.394

The people of this matter will come out of it

In the book The Calf p.167 Imam Ahmad (pbuh) says: Imam Al-Sadiq (pbuh) said: "When the Qa'im emerges, the ones, who were thought to be from the people of this matter will come out of it."

When the Qa'im emerges (not "appear", rather "emerges"), who are the people, who would be described as being "the people of this matter")? "This matter" is the matter of Imam Ahmad Al-Hassan (pbuh). Who are the people of the matter of Imam Ahmad (pbuh)? They are the Ansar, the ones who already believed when he "appeared", now when he "emerges" a lot of them will go out of it!

Imam Ahmed Al-Hassan (as) said in his sermon of Hajj:

“What is this trap they have made you fall into, O people? Is it logical that you are driven each time towards killing a prophet, or successor, or a righteously-working scholar and walking by the side of the deviant scholars of misguidance? Then if they eliminate him you beat your chests and shed the tears of your eyes and show remorse for your abominable hideous act? Then you repeat the same thing again time after time, and you follow the deviant scholars of misguidance, and the same snake stings you from the same hole every time. Awaken O sleepers. Awaken O dead.”

And he (as) said in the same sermon: “Return to Allah, return to the Truth, return to the Book of Allah and its People, as in your return to the Truth is the best of this world and the hereafter and the salvation for you from the torment in this world and the hereafter. And there is no other choice for salvation, as this is the Day of Allah in which His supporters are victorious."

Thought they are acquiring good.jpg